I recently preached from Matthew 6:25-33. In this passage Jesus clearly commands his followers to not worry. In the ESV, the verse states "Do not be anxious about your life." It is pretty clear, as indicated in our congregation, when I asked "How many of you worry about things like money, clothing, home, your kids, etc.?" that just about everyone (and it looked like everyone) worries. Hands went up throughout the room. This may have been the most hands in the air in a Baptist church on record.
In reading the passage, Jesus speaks to his followers and basically asks "Why do you worry? God has this!"
It's true, even as Christians we tend to fall into this trap of wondering if God is going to come through. We ask "Did he get my request?" and sometimes, well, to be hones, we act like we have a better handle on what we need than God.
I mentioned that ultimately Jesus was speaking of the sin of unbelief. This is a natural drift based on the Enemy's strategy first revealed in the Garden of Eden. When the Enemy addressed Eve and Adam, he basically presented them with the possibility that God was untrustworthy and was holding out on them. That lie has been perpetuated ever since.
So, when Jesus says "Do not be anxious about your life..." he is addressing this core reality of unbelief. Do we really believe God? Do we really trust him?
To doubt and become anxious in this way is to subtly, and maybe subconsciously agree and affirm that God doesn't really care and will not come through. Jesus reveals the antidote for this sin of unbelief and it is found in verse 33 where he commands us to "seek first the kingdom of God and his righteousness." Apparently, you cannot actively seek God and not believe God. Therefore, this action is preceded by repentance.
But What About Anxiety?
I have friends who struggle with anxiety and what has been termed a medical disorder. Anxiety, worry, and depression are not all synonyms, but there are some similarities. What about the man or woman who struggles so deeply with anxiety and finds it debilitating? What about those who know the Lord and sincerely pray for release and help? What about when those answers do not seem to arrive?
For years the church has ignored the reality of mental illness. In some cases a response of "Just pray about it" was about all pastors and fellow Christians would offer. Some actually seem to have traveled back to the first century where every physical and mental illness was the direct result of individual sin. While this may be the case at times, ultimately all illness results from the fact we live in a fallen world where sin has infected all of creation.
So, as I preached Sunday on this passage regarding anxious living, some would rightly wonder if just "praying away" the issues is enough?
Believe me a superficial prescription is never biblically sound.
Since 99.9% of the congregation publicly admitted that worry was prevalent in their lives, prayers of repentance of not believing God needed to happen. It needed to happen in my life.
As for those who have diagnosed anxiety disorders or some other affirmed mental illness (and those two words—"mental illness"—need not be forbidden by Christians) the truth remains that God is ultimately the answer.
For my friends who ask "I keep praying and God isn't taking this away, so now what?" I cannot help but think of Paul and his "thorn in the flesh." However, I don't pretend to easily equate the two. It just comes to mind and makes me wonder. I also think of Job who suffered much. The physical suffering of God's children is not always removed in a timely fashion. The mental suffering isn't either.
This we know...God is not absent, nor is he ignoring his children.
The crowd that heard Jesus say "Do not be anxious" apparently were much like me and many who were here Sunday. They (we) were sinfully choosing to not fully believe that God was sovereign.
I Believe, But Still Suffer
I grieve with those who seem overwhelmed by suffering, whether physical or mental. Christians are to grieve with those who grieve and to be honest, there are times when we just cannot understand what another is feeling.
I recently saw a commercial for a medication designed for people who suffer from migraine headaches. My wife suffers from these on occasion and she said that commercial nailed it. It is hard, if not impossible, to explain to another what is being experienced during these headaches. Words do not suffice. Pain is real and those who have never experienced it can be hurtful by simply stating "Just take some ibuprofen and take a nap."
This is similar to those who suffer from anxiety or depression. They, too, have shared an inability to verbalize exactly what they feel and are experiencing. So, "Just be happy and get over it" is not really a helpful prescription.
So to those who suffer, my prayers for you are offered (comment below if you have specific requests). Repentance of the sin of unbelief is needed in my life, and likely in most every follower of Christ. Repentance of the sin of offering superficial prescriptions rather than true prayer and love for those suffering is needed as well.
An article by Brandon Peach on the Relevant website revealed this...
Anxiety and depression don't look how we often think.
When I've opened up to Christian friends about my own depression and anxiety disorders, they're often surprised. “You seem so happy all the time!” Depressed people become really good at hiding their symptoms, even from doctors, because of the stigma attached to the illness. Churches often don't address mental illness, which gives the worship team guitarist or the elder even more incentive to keep it hidden away. Furthermore, the symptoms of depression often tend to contradict each other, which makes it really difficult for a person suffering from depression to recognize it for what it is—let alone for the Church to recognize it.
“Learning to recognize the signs” then is often a failing strategy. If churches begin responding to mental disorders as a community willing to offer encouragement and support, people suffering from those illnesses may just be able to accept the help. It may just be people you never expected.
Even churches that seek to provide a safe haven for those suffering in their midst might not have a judgment-free place to discuss their struggles. Programs like Celebrate Recovery can provide an invaluable forum for people to interact with others who experience “hurts, habits, and hangups,” and can help deal with some of the self-medication many people with depression and anxiety use to numb themselves. Without a carefully planned strategy to deal with mental illness, though, “all are welcome” might not be enough. Healing comes from a prayerful, loving community that seeks to truly understand major depressive disorder and related conditions, and one that develops a positive response.
Most churches probably have the very best intentions when dealing with issues of mental illness. Like the rest of society, however, the Church may misinterpret these clinical conditions and respond to them in ways that exacerbate them—and as a result, demoralize those suffering. Christ, the Great Physician, came to heal the sick. As His body, it's time the Church leads society in helping to do the same.
A Pastor's Look at Depression
Perhaps one of the most helpful stories regarding these issues comes from Pastor Tommy Nelson of Denton, Texas. Tommy entered into a depression that led to severe changes in his life. Even as a pastor of a Gospel-centric, Bible-believing church, he found the church's readiness to respond lacking. Below is a video of him sharing his story at a chapel service held at Dallas Theological Seminary. It's a long video, but worth the time.