In a culture that seeks to be spiritual, but not religious (which ultimately is impossible) a certain version of religiosity has developed over the years. In the early 2000s, researcher Christian Smith surveyed adolescents in the United States of various faith backgrounds (Catholic, Jewish, Mainline Protestant, Mormon, Jehovah's Witness, Evangelical, and others) to determine where teenagers stood when it comes to religion.
The research has been reviewed and updated over the years and while there are likely some shifts occurring, one standout revelation as defined and described in Smith's book Soul Searching states that across the board among American students, the religion of the day, as affirmed and modeled by their parents even, is now "Moralistic Therapeutic Deism." It rightly sounds like therapy or at a minimum, the presentation of religious thought from a television talk show host.
Moralistic Therapeutic Deism
Smith goes on to codify the details of this religion as revealed in their interviews as follows:
- A God exists who created and orders the world and watches over human life on earth.
- God wants people to be good, nice, and fair to each other, as taught in the Bible and most world religions.
- The central goal of life is to be happy and to feel good about oneself.
- God does not need to be particularly involved in one's life except when God is needed to resolve a problem.
- Good people go to heaven when they die.
The sad reality is that as many people read these descriptors, they will mentally affirm them to be true. Yet, this version of God who would find himself very welcome and affirmed in our culture misses much of what Scripture reveals. In other words the God expressed here is not the God of the Bible nor does he offer redemption, hope, or salvation. But...at least people feel good about him, right?
The tragedy is that many within the church today have slid into this affirmation of religion under the guise of progressivism or tolerance.
This is why our churches must embrace a family equipping discipleship model. Church attendance and activities can be highly effective. Yet, we know that as we embark on high school graduation around our nation, many students in the church have falsely bought into a God described above. This is one reason why so many students have manageable gods in their lives, but not the true God and eventually walk away from "organized religion" to self-identify as "spiritual but not religious" and ultimately lost.
Smith, Christian with Melinda Lundquist Denton. Soul Searching: The Religious and Spiritual Lives of American Teenagers. Oxford: Oxford University Press, 2005.