I addressed this reality a bit during last Sunday's sermon. We all know people who just love to debate. If you're a Christian who attends church regularly and are part of a small group or Sunday school class, you probably have someone in mind right now. Just about every group has "that guy." You know, it is the one who responds to every statement with a confused look and a question, perhaps complete with a raised eyebrow. It starts with "Really?!? Is that right?" (You may be picturing Dwayne "The Rock" Johnson right now with his eyebrow up, staring you down.)
Questions are not to be feared and rightly dividing the Word of God is needed. Christians should be able to as questions honestly. They should also dig deeply into God's Word in prayer for biblically sound answers. This fact is not to be debated.
Outside the evangelical sub-culture that many western Christians now live, there are vast debates being raged. The battle of world views is in full swing. Just turn on television and spend about five minutes on one of the cable news channels, or better yet, give ESPN a look. Entertainment disguised as reporting often ends with a group of frenemies yelling (or at least speaking loudly) at each other attempting to sway opinions. Then, the show ends, the masquerade ceases, and the hosts go get dinner together.
At least that's how I imagine it happens.
In the Christian sub-culture, debates rage as well. My comments from Sunday...
When world views collide, debate often occurs. This may be in the Sunday school class, at the dinner table, on Facebook, through text message, or in varied other ways. There are good and valuable debates and discussions that we as Christians must be prepared to enter into. These cannot be ignored. To do so is to sin in our calling as light and salt.
Yet, there are debates as well that exist solely to fill time, celebrate pontification, and ignore issues that truly matter.
Just by logging into my computer at work this morning, I see it happening. Social media blows up with another shared story questioning how certain churches can justify doing certain things. The questions are not even wrong, but the format or venue for the questions lead to some unforeseen damage. Questions about the holiness of "so-called Christians" end up in comment sections. Holy hand grenades have the pins pulled and then are launched over the berm into the flatlands of social media. BOOM, the show is on. And the world pulls up a chair just to watch. Truth is declared, but slides into the background as the self-appointed "Debate Team" begins to emphasize items that do more to push people away from Christ than declare his glory. Reminds me of Sunday's message focus on the Pharisees who were so caught up in the washing of hands that they totally missed the cleansing of heart that is needed by all. (Sermon Audio and Notes Here.)
Photo credit: Diari La Veu - http://diarilaveu.com via VisualHunt / CC BY-NC-SA
But, at least you win the debate, right?
Christians must always be prepared to contend for the faith with boldness.
Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. Jude 3 (ESV)
To be clear, I am not shying away from declaring biblical truth in all venues, physical and virtual, and at all times, whether in person or on social media, but sometimes, I fear, we (well-meaning Christians) begin throwing these grenades in order to position ourselves to declare our own versions of righteousness. When self-righteousness and "holier than thou attitudes" are all that's left when the fog settles, the Gospel is not only ignored, but no where to be found. We, as Christians, must push against the idolatry of self that leads to an "appearance of godliness" but avoiding the glory of God and his power.
Truth spoken (or posted) in love for God and His image-bearers is not akin to truth spoken in arrogance. (TWEET THIS)
And, if you're bold in your faith at the keyboard, you'd best be bold in person as well. Yet again, boldness is not a synonym for arrogance and self-righteousness. Be careful. I have to continually remind myself of this.
Speak the truth in love.
Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. Ephesians 4:15-16 (ESV)
Don't get caught in the trap of majoring on the minors and falsely believe you are victorious just because you "win" a debate on matters that do not have eternal focus. Don't celebrate yelling in the synagogue and miss your opportunity to engage on Mars Hill.
As a pastor, I have the great privilege of bringing words of comfort and hope to many at times of grief. I have preached funeral and memorial services for dozens and dozens of dear friends and family members of friends over the years. Some services are more challenging to put together than others. There are varied reasons for this. For instance, a funeral service for a young person killed tragically in an accident often draws a different crowd than one of a dear senior adult who died in his sleep. Both are times of intense grief, but the differences are obvious, and the crowd gathered is normally of a different generational demographic as well.
The most challenging funerals and memorial services are for those loved ones who never surrendered to Jesus Christ as Lord. At those times, the message is one of clarity and hope for the family, without offering false hope that their loved one resides in heaven with the Lord. Too often improper theology of the world that "good people go to heaven" is offered. As a pastor and child of God, I cannot offer false hope when the opportunity for surrender has passed.
Yet, there are times when the funeral service is truly a celebration (and not just the oft-used buzzword used at such services.) The deceased is known to be a child of God and therefore alive in Christ. The godly impact of the individual resonates throughout a church, community, and beyond. The gathering of friends and family, though grievous, centers upon God's goodness and hope.
Pam Maynard's Funeral
Dr. Tim Maynard and Pam with their grandchild.
As a church family (First Baptist Church of Orange Park) we have been praying for our sister church across the St. Johns River here in Jacksonville at Fruit Cove Baptist Church. Earlier this year, Pam Maynard, wife of Pastor Dr. Tim Maynard, was diagnosed with cancer. On Saturday morning, August 5, I received a text message from Dr. Rick Wheeler, our Lead Missional Strategist for the Jacksonville Baptist Association, that Pam had died.
Pam's funeral service was scheduled for yesterday, Tuesday, August 8 at 7pm at Fruit Cove. (Pam's obituary here.) My wife, Tracy, and I attended. The sanctuary of the church was packed with standing room only. Hundreds of friends, family members, church members, and representatives from sister churches, the Florida Baptist Convention, Mayo Hospital, and numerous other places were there.
The service was streamed on the church's website as many from Pam's home state of Kentucky as well as other places around the world tuned in to be a part of the service.
As I said earlier, I have been to many funeral services. I have preached at most of them. On this occasion, I was there because of my friend and fellow pastor and his family and church as they honored the life of this dear woman and saint.
Numerous men spoke from the pulpit this evening. The surgeon Pam served under and with while working as an orthopedic surgery nurse at Mayo spoke. Dr. Neal Cordle, Executive Pastor at FCBC, Dr. Glen Owens, formerly of the Florida Baptist Convention and now an active member at FCBC, Pastor Patrick Martin, son-in-law of Tim and Pam, and Dr. Maynard himself.
When Tim spoke, he did so as a husband of 40 years to Pam. At first declaring that he may not have the strength to finish his portion of speaking, it was soon clear that God enabled Tim to proclaim clearly and strongly of his love for Pam and of God's strength and power. The message was more than just heart-felt, it was anointed. Tim may never fully realize this side of heaven the impact that short, fifteen-minutes of speaking has had upon those in attendance and watching via livestream. It was stated last night and I agree - Tim and Pam's journey these past few months culminating with this pointed celebration of life and God's goodness was the very best sermon he ever has had the privilege of preaching. To God be the glory.
A worship service took place on a rainy Tuesday night in St Johns County this week. A packed building with hundreds in attendance including perhaps fifty pastors erupted in an honorable, blessed, focused service of worship to the one and only God.
Brian Woofter and the FCBC Celebration Choir and Orchestra led us to the throne of God in singing and worship. The organ remained unplayed as Pam had served in that role for years. Flowers sitting upon the instrument reminded everyone of this act of service (just one of many) that Pam offered her Lord and church.
Jason Lovins, a gifted singer and virtually adopted son (Pam called herself Jason's "Florida mom") spoke briefly and sang praises to the God of hope and healing.
Two hours after the welcome, the service ended and Pam's casket was wheeled out of the building. Two hours in a service on a rainy Tuesday...and it could've continued even longer.
A Most Excellent Funeral
A most excellent funeral for a most excellent wife (Proverbs 31).
God was glorified. He alone was worshipped this evening.
Pam was honored.
Tim and family were and are being comforted by the only One who can truly do so.
There were tears shed.
There were poignant moments.
There was laughter.
The Gospel was shared clearly.
Life was celebrated.
Yesterday was remembered and tomorrow declared, as Pam's body may no longer live, but she does because of Christ.
We were all reminded that it is good to go to funerals every now and then (Ecclesiastes 7:2).
I worshipped with my brothers and sisters. It was sweet. It was bittersweet, to be honest. Yet, it was right.
In the Christian corner of the Twitterverse and blogosphere, there's a bit of a disruption today. Author and pastor Eugene Peterson, in an interview with Jonathan Merritt for Religion News Service shared his current views affirming homosexuality and same-sex marriage in particular. Here's his answer when asked by Merritt on his position:
I wouldn’t have said this 20 years ago, but now I know a lot of people who are gay and lesbian and they seem to have as good a spiritual life as I do. I think that kind of debate about lesbians and gays might be over. People who disapprove of it, they’ll probably just go to another church. So we’re in a transition and I think it’s a transition for the best, for the good. I don’t think it’s something that you can parade, but it’s not a right or wrong thing as far as I’m concerned.
Peterson, most widely known for his paraphrase of the Bible titled The Message, as well as numerous other books such as A Long Obedience in the Same Direction and As Kingfishers Catch Fire has publicly made known his views on perhaps the most divisive and controversial of topics in America and especially the church today.
This should not be totally shocking for those who have read or follow Peterson. He served as pastor in the Presbyterian Church (USA) in the past, most notably Christ Our King Presbyterian in Bel Air, MD which, like others in the PCUSA have affirmed homosexuality and same-sex marriage. The PCUSA endorsed same-sex marriage in 2015. Not all pastors and members of PCUSA churches agree with the endorsement. Many have since left the denomination and I know of one pastor in our region who was forced to leave for not affirming homosexuality. Nevertheless, based on Peterson's statement, it appears he is lining up with the denomination's leaders and others who have stepped away from a biblical worldview on manhood, womanhood, and sexuality.
Peterson drew concern from many who have enjoyed his writings (and to be clear, he is an incredibly gifted writer) when he endorsed Rob Bell's controversial book Love Wins in 2011. Bell's revelations in his book moved him from orthodox Christianity when he disavowed the centrality of the Gospel and Christ as the only way to salvation, not to mention the existence of hell. Peterson stated at the time that while he didn't agree with Bell, he endorsed his work because he valued the conversation. While I agree that conversing about differing beliefs is valid and should occur, to endorse a book that, in my opinion, is heretical was too far. When Peterson was asked "Do evangelicals need to reexamine our doctrines of hell and damnation?" He replied:
Yes, I guess I do think they ought to reexamine. They ought to be a good bit more biblical, not taking things out of context. But the people who are against Rob Bell are not going to reexamine anything. They have a litmus test for who is a Christian and who is not. But that’s not what it means to live in community.
The answer he gave then (2011) was broad and sought to be non-offensive. I agree that our answers ought to be a good bit more biblical and correct in context. Yet the eyebrows were raised and today, once more, a shift from biblical truth has been revealed.
It's easy for Christians to just "throw under the bus" those with whom we disagree. There are way too many blogs out there focused on dividing the church and built on sensational negativism. My desire is not to fan the flames of divisiveness, but to reveal once more how the cultural revolution and anti-biblical worldviews subtly, at times, seep into the church and Christianity.
You will find articles, tweets, and postings from conservative evangelicals over the years affirming some of Peterson's writings. As stated before, he truly has a gift of creativity through writing. It was today when many of these same individuals stated their disappointment in Peterson's newly revealed stance.
Peterson had stated he was stepping away from the public eye and would no longer be authoring books. Then, in the second portion of Merritt's interview, he reveals his stance on human sexuality.
Will this affect his book sales? Yes, likely. However, I don't think he really cares. His publisher may, but he likely does not. That's not a shot - just an opinion. I do think some at NavPress may be working on damage control, but it likely won't help.
LifeWay has announced that once he affirms the statements given in the interview, they will be removing his resources from their stores. This is exactly what they did with Jen Hatmaker's resources for the very same reason. The consistency is laudable and I agree with the decision.
In the interview, Merritt speaks of a day when Peterson will no longer exist. I think a poor choice of words was utilized by Merritt. This has been addressed by others, most notably Denny Burk here.
I am disappointed in Peterson's assertion regarding homosexuality and same-sex marriage.
Does this mean I won't be buying any Peterson books?
Well, yes, but I wasn't really buying his books anyway.
Does this mean I will not use The Message in my study or preaching?
I will not. However, I never did. The Message is not a translation. It's a paraphrase and while some of the modern-day wording is interesting and offers an unique spin on the inerrant, it is not a translation and should not be used as such. Just as The Living Bible should not be, in my opinion, the Bible for study or preaching.
Why blog about this?
I have sought to be cordial and not mean-spirited in this posting. I hope I have accomplished that. Nevertheless, some will categorize me a "hater" once again. Peterson is a pastor. He is speaking on a deeply important theological, and cultural issue. To be clear, all cultural issues are theological.
The sinfulness of humanity is common to all. The arguments regarding the affirmation of homosexuality as a lifestyle are getting louder. Some in the church are abandoning biblical truth for cultural acceptance and the current state of "fairness." Nevertheless, the truth remains. God has not changed regarding the sinful nature of humanity and the need for redemption. That's the radical message of the Gospel.
Some Christians seek to avoid this issue, mostly because friends and family members identify as LGBT. Yet, that is a weak excuse. I speak as one with a dear family member who identifies as such. To ignore the issue is to silently affirm the sin.
Denny Burk said it so well in his response today:
To say that Peterson's justification for same-sex relationships is really thin would be an understatement. His is not an argument based on Scripture. Rather, it's an argument based on sentiment. He says that he's known some nice gay people, therefore he now discards the moral consensus of the entire 2,000-year history of the Christian church. This is not pastoral wisdom. It's folly of the first order.
I agree with Burk. Pastoral responsibility leads me to clearly state that Peterson's affirmation of homosexuality and same-sex marriage (just as with Hatmaker's and others who have made such statements) is wrong, unbiblical, and sinful. Words matter and Peterson is a wonderful wordsmith. I just wish his words weren't so very damaging.
There comes a point in pastoral ministry when people stop referring to you as the new, young pastor. Youthfulness is fleeting and along with the greying of hair, stiffening of joints, and a few more "smile lines" comes, hopefully, some wisdom.
I am encouraged at this stage of ministry when others seem to be lamenting the perceived fall of the church in our culture. As I visited a church last week, and joined the senior adult men's Bible study class, one gentleman stated his dismay at how the world is and how bleak the future appears.
I imagine every generation since Adam (or at least Noah) has said similar things.
Nevertheless, be encouraged. Of course, our study last week was on Barnabas. How appropriate.
There are many young men who have answered God's call into pastoral ministry. Many young men and women are committed to living as disciples of Jesus Christ, on mission for Him. Though the rise of the "nones" continues to make headlines (or at least becomes sermon fodder or religious discussion points) the fact remains that God has not changed and, in case you have forgotten, is still on His sovereign throne.
That being said, once you step over the line into "older adulthood" or at least "median adulthood" (those designations change depending on who is looking back in the mirror) perspectives shift. Wisdom of the ages is garnered, at least we hope so.
Every Timothy needs a Paul. The wise pastor realizes that at some point he, too, becomes a Paul for another Timothy. This is a daunting and wonderful role not to be ignored.
So, as I stand here at this point in pastoral ministry, I have many years behind me. I have no idea how many ahead (though I'm planning for many.) I have learned some things. I have much more to learn. Oh, and some of the things I have learned, I am still attempting to put into practice. In other words - I have not arrived and I know it.
H.B. Charles, Jr., pastor of Shiloh Metropolitan Baptist Church in Jacksonville and Orange Park has written an excellent book for pastors that features a chapter titled "Lessons I've Learned Along the Way." As I read these, I find myself agreeing and even laughing because I know each statement has a deeper story behind it. H.B. is a friend and has been and is being greatly used by God as His pastor to those at Shiloh and beyond. As I read these tips from H.B., I thought of the young men in our church and network and those I have come to know, at least in passing, and I offer his tips, others I've found and mine as well. H.B.'s are marked. Get the book here for his full list.
For the young pastors and ministers out there...
Don't plant a church with only people your age and younger. You may be cool, but that "wisdom of the ages" thing is missing and that's dangerous. (David K. Tarkington)
You may have to serve as a bi-vocational pastor for a season. That season may be decades long. (DKT)
Arrogance is not a spiritual gift. (DKT)
Sometimes when God closes a door, he doesn't open a window. He wants you inside when the building collapses. The Q: Will Christ be enough? (Jared C. Wilson)
Be a friend to other pastors, even if they're not friends to you. (H.B. Charles, Jr.)
Don't assume anything. (HBC)
Contextualization is great, but dress like an adult. (Dean Inserra)
You hopefully won't be the last pastor at your church. Live and lead so you leave a godly legacy, even if most of the members of "your" church have no idea who you are thirty years after you're gone. (DKT)
If they don't trust you, you can't lead them. (HBC)
Before you ask someone why they didn't share their struggles with you, ask yourself first if you've shown yourself to be a safe person. (JCW)
If we’re more concerned with our standard of life than God’s intentions for our family, God has a harsh word for us. (J.D. Greear)
Ecclesiologically speaking, a lot of stuff that counts can't be counted. (JCW)
What good is it to be a "good Christian neighbor" if you don't care enough to share Christ with those neighbors? (DKT)
Do not read anonymous mail or unsigned letters. (HBC)
Sometimes, you need to not read signed letters. (DKT)
Never vent online or on social media. (DKT)
The pastor who is always available will be of no use when he is available. (HBC)
If you can keep from preaching, do it. Christian ministry is a calling you receive, not a vocation you choose. (HBC)
There is nothing new under the sun, but that's no excuse for plagiarism. (DKT)
You have to say the hard things. Yet, you must do so in love. (DKT)
If pastoral ministry was easy, everyone would do it. (DKT)
When given the opportunity to preach the Gospel, do it. Be ready at all times. Keep sermons with you. (DKT)
If you have a church building with a built-in baptistry (some churches are plants and borrow facilities) keep water in it for every service. Don't miss those "Ethiopian Eunuch" moments. (DKT)
Network with other pastors and churches in your area. This helps eliminate the competitive nature that we all have. (DKT)
People do not give to needs. They give to vision. (HBC)
Every young pastor needs an old mentor. (Sam Rainer)
Studying for your sermon is not the same as spending time alone with God in prayer and devotion. (DKT)
No politician is either your messiah or the enemy. Don't put your hope, or your ultimate fear, in the political domain. (Micah Fries)
Avoid hero worship. Everyone God uses is a jerk and a sinner. (HBC)
If you come to a new church after serving in another, remember - no one cares how you did it at the previous church. The longer you live in the past, the less you will be able to lead to the future. (DKT)
If you give someone responsibility, give them the authority to carry it out as well. (HBC)
You cannot farm out all the pastoral care to the associate pastors and deacons. However, you cannot do all the pastoral care either. This reality will anger just about everyone in your church at some point. (DKT)
Don't burn bridges. (DKT)
Don't plant a church out of anger. That's not a plant. That's leading a church split. (DKT)
Don't blame God for your bad decisions. He may not have "called you" to do what you did. (DKT)
Dig your own wells so you don't have to steal other people's water (HBC)
You need to be a "Timothy" before you're a "Paul." (DKT)
A cynical pastor is an oxymoron. (HBC)
Don't outsource discipleship of your children to others in the church. Lead them. Love them. They may become prodigals, but if so, wait patiently as you pray for them, remembering God loves them more than you. (DKT)
All transgressions begin with sinful thinking. (Billy Graham)
Make sure there are windows on the doors to your office. (DKT)
Avoid the appearance of evil. (Paul)
You can't know a man until you know his story. So, go eat lunch with "that" guy in your church and let him tell you his story. (DKT)
When it's all said and done, you want God to say "Well done, good and faithful servant." You also want your wife to say "Well done, good and faithful husband." No, they're not equal statements, but God's calling is not just at the building down the street with the crosses on it. In most cases (not all) pastors were married before they became pastors. Your faithful wife loves God, too, but while your calling is to serve the church, hers is to you. Too much to unpack here. (DKT)
You're not cool. Come to grips with that. Even if your Instagram filter is amazing and your logo is lit (is that the right word?) I know I said you may be cool in the first point, but you're not. Jesus wasn't either, so you're in good company. (DKT)
There are hundreds more insights from hundreds more pastors. Men like Johnny Hunt and Mac Brunson have much to offer younger pastors. So too do the pastors like Mike Wyatt (my pastor when I surrendered to ministry back in the 1990s) and Allen Harrod (my pastor at FBC Orange Park who offered leadership and friendship when I first graduated seminary.) Some of these pastors and mentors do not have books for sale at Amazon. Some may not be known outside their congregation or small town, but listen up, there's much to learn. Young pastor, remember...leaders are learners. Never be that guy who can't take advice or encouragement. Maybe one day when you're greyer and even less cool than you are now, you will have words to share with that young pastor (who is likely in fourth grade right now) that God calls for His glory and good.
So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious.For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you." Acts 17:22-23 (ESV)
The story of Paul's engagement at the Areopagus, or Mars Hill, reminds us that the message of the Gospel is not just to be held privately, but strategically taken to those in need of redemption through Jesus Christ.
While there have been many advancements regarding technology and industry in the centuries since Paul spoke to these ancient people near Athens, not much has truly changed. Humanity remains depraved and in need of rescue and redemption. The Gospel remains true. God's church continues to move forward under the mandate of the Great Commission as we go through life to engage others with the message of truth.
Comic Books and Superheroes
When I was a boy, I loved reading and collecting comic books. When I had saved up enough change (from that quarter a week allowance) I would ask my parents to stop by the 7-Eleven on the way home from church in Montgomery, Alabama so I could peruse the comic book stand for the latest issues featuring my favorite heroes. This was no comic book shop. There were no plastic bags with acid-free boards for storing the magazines. The rack was metal, spun, and sat near the door. Most of the comic books were bent as children like me would bend them down to see which issues were hidden behind. I remember when they were 25 cents, then 30 cents and 35 cents and then "Still Only 35 cents." I normally would go home with two or three issues. These would be read numerous times and added to the stack I was accumulating.
Of course, like most people my age, I would get the first issues of new comics hoping that one day they would be worth thousands of dollars like the first "Action Comics" and "Batman" issues of old. Nevertheless, most of the magazines my generation bought were stored safely and because our parents didn't throw them out like those from previous generations, we now have a plethora of books that are "Fabulous First Issues" which aren't worth much because supply (in those plastic sleeves in cardboard boxes) is so high.
Photo credit: Sam Howzit via VisualHunt.com / CC BY
Resurgence of Superheroes in Comic Books
In case you haven't noticed, after a time when comic book sales tanked and superhero films and television shows seemed to be fading, a renewal of interest in these heroes with powers and abilities far beyond those of mortal man has occurred.
The Golden Age (1936 - early 1950s)
Since the Golden Age of comics (1936 - early 1950s,) heroes with brightly-colored spandex have attracted the interest of children and teenagers. During the 1940s, superhero comic interest waned. Magazine publishers began to produce books with different themes such as westerns, romance, science fiction, crime, and horror. In fact, many superhero titles were cancelled at this time. Of the dozens produced in the early 1940s, the only ones featuring superheroes to continue production by DC (the industry leader at the time) through the decade were Action Comics, Adventure Comics, Detective Comics, Batman, Superboy, Superman, Wonder Woman, and World's Finest Comics.
Photo credit: Terry McCombs via VisualHunt.com / CC BY-NC
The Silver Age (1956 - 1970)
Many changes took place in the world of comic books following the Golden Age. Controversy developed over the alleged connection between comic book themes and juvenile delinquency. In 1954, the comic publishers implemented a self-regulated Comics Code Authority and a shift from crime and horror themes led to a reintroduction of superheroes. The introduction of a new Flash from DC Comics launched this era and soon upstart Marvel Comics launched the Fantastic Four and a new wave of fans was born.
Photo credit: Michael Vance1 via Visual Hunt / CC BY-NC-SA
The Bronze Age (1970 - 1985)
This next age of comic book production moved Marvel Comics to the forefront. It was during this time I was collecting those books sold at the 7-Eleven. While many of the mainstay heroes remained, newer ones were introduced and a return to darker plot lines emerged (e.g. racism, alcoholism, drug abuse, urban poverty, pollution, etc.). Many of the heroes introduced in this era became the models for newer television shows like "The Incredible Hulk," "Wonder Woman," and "Spider-Man" and movies like the Christopher Reeve helmed "Superman: The Movie" and Michael Keaton's "Batman."
Photo credit: Brian Wilkins via Visualhunt.com / CC BY-NC
The Modern Age (1985 - present)
As generations shift, so too do the heroes they admire. While comic sales dropped, new business models were implemented. Character licensing was sold and plans for new films have been made. It is during this era when many comic book characters were redesigned, creators gained ownership of characters through independent comics, and publishing houses became more commercialized.
Some call this the Dark Age of Comics due to the influence of writers and artists like Frank Miller and Alan Moore. Anti-heroes (like Deadpool, the Punisher, and even Batman) became more popular.
Photo credit: Asbestos Bill via Visualhunt / CC BY
The Cinematic Universes
When Christopher Reeve first put on the blue tights and red "S" a new era of marketing comic book heroes developed. The "Superman" movie from the late 1970s stated that fans "would believe a man could fly" and based on ticket sales, they did. When Tim Burton introduced a darker "Batman" to the big screen in the 1980s, many fans thought it would fail, primarily because Michael Keaton was cast as Bruce Wayne/Batman and the campiness of Adam West's Caped Crusader was the prominent screen image known. When Burton's film became a hit, it seemed like superhero movies would soon take over the multiplex. Nevertheless, sequels didn't fare as well and other films like Dolph Lundgren's "The Punisher" and David Hasselhoff's "Nick Fury: Agent of S.H.I.E.L.D." proved that Hollywood hadn't quite figured out how to move the comic heroes en masse to the big screen.
Then Tobey Maguire became Spider-Man and soon thereafter Christian Bale moved under the cowl of the Dark Knight and, as they say...the rest is history.
Marvel and DC have created effective (at least financially) cinematic universes that have proven to connect with audiences.
Photo credit: junaidrao via VisualHunt.com / CC BY-NC-ND
Photo credit: junaidrao via Visual Hunt / CC BY-NC-ND
More Than a Weak Sermon Series Theme
Apparently there are many fans of superheroes in our communities. These run the gamut from stereotypical fanboy or fangirl who knows intricate details of multiverses to the casual fan who just saw Gal Gadot as Wonder Woman and watches Sheldon and Leonard on "The Big Bang Theory."
In recent years, with attempts to capitalize on pop culture with catchy themes, some have preached sermons or themed kids events at churches with pseudo-superhero concepts. I'm guilty of having done this in the past, but the truth is as Dr. Timothy Paul Jones stated in a blog post from earlier this year:
For many Christians, the temptation seems to be to engage in what I would identify as a “thin reading” of these cultural artifacts (comic books and superhero films,) hunting for surface-level connections between the Bible and our favorite superhero tales. Pastors who become caught up in such thin readings may construct entire sermon series out of the latest films or feel compelled to drop references to movies into their messages—all to achieve a perceived sense of relevance by linking Scripture to culture. This is not authentic cultural engagement, however. In most instances, it’s closer to uncritical cultural appropriation. Full-fledged Christian engagement with the culture digs deeper than surface-level links and wrestles with the conflicting worldviews that undergird these artistic artifacts.
Jones' article goes deeper and is well worth your read. Read it here.
Engaging on Mars Hill
What is it about these heroes that not only connects generations and draws fans, but gathers groups together at Comic-Con and movie premieres? The religious undertones are not always subtle and the fact that most early superheroes such as Superman were rooted in Judaism (ever wondered why his name is Kal-El?) reveals many Old Testament themes woven into the histories, especially from the Golden Age.
Yet, even anti-religious sentiment and humanistic worldviews aside, there is a sense, for the most part of good, evil, truth, justice, and other such things that at the core are religious concepts.
Many of the fictional heroes and heroines either find their root in Greek and Roman mythology or at a minimum are influenced by some of these types of stories. It is my contention that the culturally popular fictional heroes are not much different than the false gods and goddesses worshipped and adored by the ancient people of Paul's day.
Paul engaged those who were far from God strategically. He went to Mars Hill for this purpose. He did not remain silent, but talked intelligently and not condescendingly to those in the crowd.
After reading numerous articles and studying God's Word on living sent as his church to a lost and dying world, I thought of Dr. Jones' postings about worldviews as revealed in comic books and the cinematic universes of Marvel and DC.
What if the church engaged this affinity group through story-telling in ways that centers on the Scripture and the Gospel? What if rather than just continuing to add programs and events to reach the already reached, we went to this "Mars Hill" in our culture today? I have talked to a few teenagers specifically about this. Some attend church, but always seem to be on the fringes. Others have no place for church in their lives and basically have denied or ignored the message of the Gospel. I asked if they would consider joining me for a study called "The Meta-narrative of the Gospel as Revealed in the Marvel and DC Cinematic Universes?" Yeah - that's what I named it, based on Dr. Jones' articles. However, I may shorten it to "Superhero Sunday Nights."
Their interest was piqued.
I asked, "Do you have any friends who may be interested in something like this?"
The answer was yes and they began to rattle off names of students I do not know. Most have no connection with a church and no relationship (or desire for a relationship) with Christ.
I am not sure what this will even look like - The Big Bang Theory meets the Bible? I hope more than that. It's just that we (the church) have done much over the decades to connect with students through affinities like athletics, drama and theater, dance, and music, but I have yet to hear of an intentionally evangelistic effort (more than a gimmick event) that seeks to connect with those whom many categorize as nerds and geeks, but most likely think deeply and love and understand the intricacies of story. Ultimately, the Story is what they need.
Some will mock. Some will ignore. Yet, I believe some will be drawn by God to Himself. It's been done before.
Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” So Paul went out from their midst. But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. Acts 17:32-34 (ESV)
The 2017 Southern Baptist Convention Annual Meeting has ended. The second day of our annual gathering traditionally has welcomed less-than large crowds following lunch. In recent years, required business, for the most part, was completed during Tuesday gatherings. Wednesday has been the time for one last opportunity for unfinished business (normally, not newsworthy outside the SBC) and reports from LifeWay Christian Resources and the Ethics and Religious Liberty Commission. Of course, those reports with required time for questions have, at times, elicited some interesting sound bytes.
The wording of the previously declined resolution was reworked and made more clear. Copies were made available digitally through the SBC Annual Meeting app, and online while printed copies were available at the doors for all messengers. A copy of the document is available here: Download Resolution 10
The "resolved" sections are stated clearly...
Barrett Duke, Chairman of the Resolutions Committee and Executive Director of the Montana Southern Baptist Convention, spoke to the resolution. His clarity and transparency was welcome. As the entire committee stood with him, an apology was offered for not recognizing the need to allow messengers to vote on the resolution. Reasoning for initial declination was described in my previous post as well. Duke then clearly and loudly proclaimed that everyone on the committee stood firmly against the motives and declarations of the Alt-Right movement, white supremacy, and all forms of racism.
Barrett Duke, chairman of the Southern Baptist Convention Committee on Resolutions, speaks during the SBC annual meeting June 13 at the Phoenix Convention Center. Photo by Van Payne
The committee apologized.
That is no small thing.
We have a wonderful denomination. We are family. I have been part of an SBC church since the womb. I love our denomination, and yet, since we're human, we know that we mess up at times. Even seeking to live in Christ, follow the Word and have ears to hear and eyes to see ... we sometimes (more often than we'd like) mess up and sin.
And like family, when we do, we confess.
At that confession and repentance, forgiveness is offered.
This is truly the Gospel at work in the lives of God's people.
What's so challenging is that we are gathering here in Phoenix having a family meeting with the entire world watching via social media, livestream, or news media stories. It's like we're on an episode of Big Brother, but a moral version, with much more at stake.
Following Barrett's recommendation for the resolution to be passed, the floor was open for questions. There were a few. One focused on amending the proposal by editing just a few words in the "Resolved" section. The wording recommended clarified the enemy's tactics of deceit and the Resolutions Committee took it as a friendly amendment and the floor voted overwhelmingly for the amendment.
Another question sought to amend the resolution by adding to it other aspects of racial division present in the US. This was ruled out of order due to the fact it was actually worded as an additional motion and not an amendment.
Dr. Russell Moore spoke from the floor, not as President of the ERLC, but as a messenger from his home church. His statement was strongly worded and clear. The opening of his statement addressed that the resolution had a number on our list of resolutions of ten. That was a fact and the crowd waited to hear where he was going with this. Then he stated, "The Alt-Right and white supremacist movement has a number, too. It's 666." And at that, the room knew.
Well said, Dr. Moore!
Finally, one more comment from the floor strongly seeking the committee to reject any other added amendments that would ultimately weaken the wording of the resolution with concern that a weak document would express the opposite message to non-white brothers and sisters about our seriousness regarding racism.
The questioning time ended.
The SBC Votes "YES" on Resolution 10
As SBC President Steve Gaines called for the vote, he asked messengers who wished to affirm the adoption of Resolution 10, he asked for all in favor to raise their ballots. The scene was beautiful as hundreds of green ballots in an overwhelmingly positive vote made clear that despite our family's sordid past, and even our founding as a denomination, regarding race relations, we would stand firmly upon God's Word, declaring His love and ultimately our love, for all peoples regardless of race, skin tone, or cultural background.
Photo by Philip Bethancourt
Was It Too Little, Too Late?
I guess time will tell, for some. Ultimately, it is never too late to do the right thing. Through God's grace and providence he led us to agree with Him in this defining moment. This moment declares that political ideology does not drive our biblical theology.
In this moment, we acknowledge our dependance on God for guidance, for insight, for wisdom, and for life.
This moment reminds us that the sins of our ancestors do not define us. The sins of our churches are forgivable. The sins of just a day prior can be eradicated by the grace and forgiveness of Christ.
Some will say that our mechanism of voting and revisiting the vote means that we truly didn't mean what we ended up saying. That simply isn't true. Our final vote was clear. Our family (SBCers) were united to ensure we ended this issue (of the resolution) well.
Should we have voted on Tuesday? In retrospect - yes. Hindsight is always 20/20.
Thank God we didn't leave the issue undone. Thank God the initial discussion was on Tuesday so that we could resolve this on Wednesday. Otherwise, it would still be hanging over us as we await next summer's Annual Meeting.
Some have and will say that our vote in the affirmative was prompted by media and social media outrage.
It would be disingenuous to state that no one in the room heard or read what was being said. God has used numerous things, people, organizations, and circumstances throughout history to get the attention of his children. The Minor Prophets declare many ungodly things, nations, and people used by God for His glory.
I actually thank God that we were listening.
Yet, rest assured, the SBC did NOT vote in affirmative to decry the motives and beliefs of the Alt-Right and white supremacists solely because Twitter prompted us to do so and because it was the politically correct thing to do.
The ultimate vote was yes because it was and is right.
Racism is evil. It is demonic. It is divisive. It flies in the face of the Gospel. We believed this before our meeting. We believed it during our meeting. We voted on a resolution we likely never thought we would have to vote on to declare it even more clearly.
There are likely many churches and pastors who will be having to address angry church members who either don't fully understand the depth of the issue, or who could be wrongly racially motivated and in need of forgiveness. Our churches are varied and in diverse locations. No two SBC churches are identical, believe me.
I pray that our churches will be eradicated of racism within the pew and if need be, in the pulpit. My prayer is that the Spirit of God will convict and transform those who have either been excusing this sin or just now realize they are knee-deep within it. Apart from transformation, I pray that biblical churches will do what many have never done and enact biblical discipline upon those who remain unrepentant in this area.
Some of our pastors may feel they're standing alone when they meet with their membership on Sunday. Remember, pastor ... you are not alone. Ever.
A resolution was passed. This is good.
Racism remains in our world. This is a reality and still very bad.
The mission remains. Nothing has changed for the church but the conversation. And this is a big change. This generation of pastors and church members is being led into a dialogue that has been ignored by too many for too long. Older members of our churches, both black and white, have memories of the Civil Rights Movement of the 1960s. Churches in the South were segregated, just like everything else. For many of our older brothers and sisters, these are memories.
For the younger generations (50 and younger) these are history stories.
Maybe we fooled ourselves into thinking that since we have come so far regarding race relations in our nation that we had completed the task? Rest assured, based on what we have seen in our nation over the past few years, no one could rightly say we have arrived.
There is much work to do.
Racial reconciliation remains on the table and will for years, likely. The church, and in our case, the SBC churches, acknowledge the stains in our history, but must resolve (no pun intended) to not be defined by them.
The work to be done by the church to bring healing will not be done through political movements. That which must happen to unify Christians will not occur simply through a resolution. Presuming to understand fully the plight of another race is insulting and impossible. In other words, as a white man for me to tell my black brother "Oh I understand what you go through" is demeaning and wrong. Yet, there is hope.
Not Too Late Because There Is Hope
Through Christ forgiveness occurs.
Through Christ healing happens.
Through Christ, the church prevails.
We had just better remain humbly focused on Christ.
God led us this week in Phoenix. He brought our denomination to the river (in a desert no less) and directed us to trust Him as we stepped in.
We stepped in and with him we will remain secure as we walk together through the waters ahead.
While most of America was watching, or at least aware, of the Senate hearing last week featuring former FBI Director James Comey, there was another hearing taking place in Washington DC that flew under the radar for the most part. This other hearing potentially may impact more Americans long-term than anything coming from the Comey hearings.
The event was a confirmation hearing for an executive level position in the Office of Management and Budget. That alone is why this hearing did not garner news media attention. It was a simple hearing that in most years would not be newsworthy, but basically a formality. Yet, that is far from the case this time.
Russell Vought had been nominated by President Trump to serve in this position. Of those on the Senate panel interviewing Mr. Vought were Senator Bernie Sanders, I-Vt, who last year ran unsuccessfully for the Democratic Party nomination for President, and Senator Van Hollen Jr., D-Md.
Bernie Sanders burst onto the national scene last year, after decades of public service, as an alternative to Hillary Clinton. His brash, pro-socialist agenda resonated with many, especially young adults. College and university campuses welcomed Senator Sanders and young men and women who were looking forward to participating in their first presidential election "felt the Bern" and lined up behind him and his message. Nevertheless, Mrs. Clinton bested Sanders in the race and many young Democrats have since expressed their frustration that Sanders did not win. Thus is American politics.
Photo credit: Randy Bayne via VisualHunt.com / CC BY-NC-ND
Sanders has been described as a Jewish agnostic based on his heritage and self-proclaimed status as "not particularly religious." Hollen's political stances have consistently fallen on the far left of the American political spectrum. He has often made public statements condemning anti-Semitism and has gone on record with statements affirming the religious freedom of people around the world. On September 15, 2011, he declared this on record:
Around the world, millions of people suffer persecution merely because they practice a different religion than other people around them. No one should be made to feel that the practice of their religion is a crime or a source of shame. Such persecution violates their inalienable human right to practice the religion of their own choosing and promotes political instability.
Despite the well stated affirmation for religious freedom, Senator Hollen along with Senator Sanders, have now gone on record to declare Christianity a religion to be condemned, freedom be damned.
Russell Vought, the nominee of the President, is an evangelical Christian who graduated from Wheaton College. Wheaton is a solid, evangelical college with a clear statement of faith and biblical worldview. Last year, the college came under scrutiny when they parted ways with a professor who made spurious claims that Muslims and Christians are both people of the book and then quoted Pope Francis by affirming that "we worship the same God.” These statements stand in contradiction to biblical truth and the statement of faith held by evangelical Christians and Wheaton College.
Vought clearly declares the authority of Scripture and salvation through Christ alone. This quote from Vought's article was the element brought to the table by Senator Sanders:
Muslims do not simply have a deficient theology. They do not know God because they have rejected Jesus Christ his Son, and they stand condemned.
It is doubtful that Senator Sanders regularly reads The Resurgent, but props to his staff who, in the current world of political divide, found this nugget to offer their boss.
Senator Sanders landed on this statement of condemnation and made claims that should cause every American, not just religious Americans, to take note:
"In my view, the statement made by Mr. Vought is indefensible, it is hateful, it is Islamophobic, and it is an insult to over a billion Muslims throughout the world. This country, since its inception, has struggled, sometimes with great pain, to overcome discrimination of all forms ... we must not go backwards."
It is true that as a nation, we have struggled to overcome discrimination. Yet, in the following comments, if you can peer between the political buzzwords and Twitter-worthy statements, you will discover a revealed discrimination that is growing.
Sanders asked Vought if he considered his statement about Jesus to be "Islamophobic." Vought began to respond with "I am a Christian..." but before he could go any further, he was interrupted by Sanders who asked if Jews were also condemned because they reject Jesus.
When Vought began to answer Senator Sanders, he said "I am a Christian..." but was once again interrupted by the Senator.
“I understand you’re a Christian. But this country is made of people, not just… I understand Christianity is a majority religion, but the people of other religions in this country and around the world believe in their judgement that people convicted of non-Christians?”
Senator Hollen quoted from Vought's article, saying:
"I think it is irrefutable that these kinds of comments suggest to a whole lot of Americans that, number one ... you are condemning people of all faiths. I'm a Christian, but part of being a Christian in my view is recognizing that there are lots of ways that people can pursue their God ... It's your comments that suggest a violation of the public trust in what will be a very important position."
Ultimately, these push backs may be as much against the President who nominated Mr. Vought as to Mr. Vought himself. Nevertheless, the positioning is clear. Biblical Christianity is condemned by the culture while seeking to claim that Christianity is condemning others.
No, You Don't Understand
When Senator Sanders says "I understand you're a Christian..." it is clear that he does not really understand. When Senator Hollen states "I'm a Christian, but..." it is clear he does not affirm biblical Christianity.
This is a battle of world views and it is nothing new. What is new, or seemingly new, is that most Americans have never truly acknowledged the deep divide between absolute truth as expressed in God's Word and the "truthiness" of the world.
At a minimum, the senators' comments, stances, and ultimately recommendations for non-approval of Vought have positioned them, by their own words, as creating a religious litmus test for those serving in public office. As Dr. Russell Moore of the ERLC made clear,
"While no one expects Senator Sanders to be a theologian, we should expect far more from an elected official who has taken an oath to support and defend the Constitution."
Of greater note for evangelical Christians is the fact that regardless who is in the Oval Office, who represents us in DC or local political offices, the world view divide will ultimately require a statement of belief.
Do You Understand?
Christian - do you understand what it means to be a follower of Christ? He is the ONLY way! He is the ONLY truth. Through Christ ALONE, may we have life eternal. It may sound intolerant to those who do not understand. For those who do understand, it sounds like grace.
Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. - John 3:18 (ESV)
Students are putting on ill-fitting mortarboards and unattractive robes as symbols of accomplishment throughout our nation. It is that time of year where high school students receive their diplomas and college and university students are honored with their degrees.
Commencement ceremonies, with all the pomp and circumstance, are wonderful events. They bring families and friends together for a time of celebration. For many parents of college students, the moment feels like their boss just gave them a raise (that is if they were paying for their child's schooling.)
Yet, as we now know with our cultural and sexual revolution in full-swing, no public gathering will take place without a worldview divide revealed. Division has always existed among people, but the lines have shifted most recently and dramatically, at that.
Everything is Political
Politics is divisive by nature. It always has been. Yet, now more than ever in the US with President Trump's administration in place and the Republican led House and Senate, the dividing lines seem to be painted more boldly. Of course, it may be due to the vast increase of media outlets online and the mostly left-leaning mainstream traditional news outlets. Thus, the battle for the news, whether it be real or fake.
Recent incidents have revealed the political and social worldview divide on the public stage. Recently, graduates from Bethune-Cookman University loudly protested the introduction of commencement speaker, Secretary of Education Betsy DeVos. The disruption at the ceremony led the university's president to threaten cancellation of the ceremony with a promise to mail the degrees to the graduates. Secretary DeVos was allowed to continue her speech at that point. (Story here.)
Most recently, the most popular Roman Catholic university in the United States, Notre Dame, held it's graduation ceremony. It too made headlines based on a student protest. Vice President Mike Pence was the guest speaker and when introduced, a large crowd of students stood and exited the room. It was noticeable and captured on video to be shared globally. News agencies picked up the story and while it was unprecedented, it was far from surprising.
Why the protest of Pence?
News sites have numerous interviews with students and seem to be leaning on two stories as to why the protest occurred. One has to do with Pence's position in the Trump administration. Therefore, President Trump's immigration policies among many other things, were being protested by the students.
The other issue had to do with Pence's positions on family, marriage, abortion and LGBT views that were center-stage when Vice President Pence served as Governor of the state of Indiana. Pence's views and opinions on these issues have not shifted and that is the problem.
It's strange, however, that the public views and policies of the Vice President actually line up with the stated views of the doctrines of the Roman Catholic church and therefore, of the University of Notre Dame. Yet, it is at this university where a divide was viewed most clearly. That is what makes this even more intriguing. If this protest took place at the University of Florida, Florida State University or any other publicly funded university, there would be no story. But, this was at a religious university, affiliated with the Roman Catholic Church.
“Of course we welcome and support free speech on campus,” Mr. Miranda (Luis Miranda - a 29-year-old masters graduate who walked out - DT) said. “But commencement is not a moment for academic exchange or political dialogue. It’s a celebration of all of our hard work.”
Mr. Miranda added that Mr. Pence’s role in graduation was particularly unsavory for some students and their families — including gay people and immigrants — who might have been hurt by the policies favored by the Trump administration.
Protest organizers estimated that more than 100 people had walked out. On social media, many could be seen wearing rainbow pins or flags, which were also hung from windows around the campus as a symbol of gay pride.
And there it is.
A few things stand out to me, but primarily, as a parent who has funded one university graduate's complete tuition and fees and currently is doing the same for another, the statement that the commencement ceremony is "a celebration of all our hard work" reeks of self-centeredness. But, who can blame him. In a culture where child-worship begins at birth and lasts through adolescence into young adulthood, this is expected.
While I do not know Mr. Miranda, nor do I know how he paid for his education, I do feel it safe to say that the majority of graduates have experiences from childhood through elementary, junior high, high school and college that reveal others along the way who supported, provided and sweat along with them for this special day. Of course, I understand that the student is the one receiving the degree. The study, work, and testing was done by that student and it was and is hard. Believe me, I'm back in school as well.
Nevertheless, a self-centric focus that states that the event is "all about me" is asinine and wrong.
Mr. Miranda's family may applaud his protest. I just wonder how many other parents of students who walked out felt betrayed, not by the commencement speaker (even if they disagreed with Mr. Pence greatly) but by their student for daring to do what they did? Truth be told - I have one child who would likely want to walk out as did the protestors at Notre Dame, for the very same reasons. I would disagree with just about every reason. Betrayal would be one feeling that would surface.
It's a mixed bag. I'm sure some were heralded as bold while others were chastised by loved ones.
Yet, the point is clear - we live in a divided culture. Is it more so than in the past? That's hard to determine. We didn't live in the past with the age and experience we now have. Yet, historical analysis reveals that our dividing lines are pretty unique. The sexual and LGBT revolution have determined such.
I think back to my graduation from the university. It was a big deal. I finally made it. However, do you know what I don't remember?
I don't remember who the commencement speaker was. Neither do I remember what he or she said.
I do remember that I didn't walk out.
Of course, I'm sure my speaker wasn't as politically connected or globally popular. Nevertheless, I graduated and my wife and parents were there with me. They celebrated along with me because my walking across that stage in Denton, Texas was as special a moment for them as it was for me.
News stories like this come and go. They get shared on social media. Radio and television talking heads dissect the details. Christians get caught up in the stories as well and the danger is to not become that negative stereotype that blasts the younger generation. Seriously - being that old guy standing outside yelling "get off my yard" to the next generation is not the model we should follow.
Yet, as Christians, we must see things for what they are.
Worldviews matter. The sexual and moral revolutions in our culture have and are happening at breakneck speed. It's evident in these graduation ceremonies. More things like what happened at Notre Dame will happen and will eventually not make the news - because it will be so common.
Christians are forced with hard questions of faith and biblical truth. When the dividing lines have been drawn (regardless who drew them,) on what side do those who seek to follow God's Word stand?
Loving people is not up for a vote. It is a mandated command from Christ. Nevertheless, love does not mean total absolution of biblical truth. In fact, it means just the opposite. Love does not mean affirmation for sin. This is the challenge of the church—how to love God, love people, and make disciples of Christ without compromise or becoming the negative stereotype that those on the other side of the divide are devising?
It is possible. It is happening. One protestor held a sign that said "Love Trumps Hate" with obvious intonations toward the President. Even in the snarky protest, the truth is on that placard. Love does trump hate. Love does win. Just not the version of love that culture defines.
The win is found in the Gospel—the Good News. The good news is that God loves. So. Very. Much. And that love through Jesus Christ gives us hope. That love is not self-centric. That love is God.
For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. John 3:16 (ESV)
By now, many in our community know we're launching a new campus of our church in the community known as Fleming Island (yeah, we know...it's not really an island.) When those in our launch team and others in the church share about this new campus to meet in Paterson Elementary School, the most common question asked is "Why do we need another church on Fleming Island?"
When I open Google Maps and type "church" in the search box, the following appear on the map (and to be honest, that's not all the churches that gather on "the island."
Granted, these churches express a wide variety of faith traditions. While all have the name "church" on their signs or websites, there are some pretty significant differences among doctrine held by those gathering. So, I'll just speak of those who are in our tribe (Southern Baptist) and in our denomination, there are already three SBC churches in this area. That leads to an even more pointed question, right?
Why do we need another Baptist church on Fleming Island?
Jon Wood, our Campus Minister, wrote of this on his blog not too long ago. Here's what Jon wrote (blog here):
We don't need another church on Fleming Island. But, we do need new disciples of Jesus Christ and the best way to make new disciples is through new work. Here are some stats that have been discovered over recent years in the US regarding church planting and community engagement:
A new church gains 60-80% of its membership from new conversions.
A new church baptizes 1 person for every 13 members (legacy churches have a ratio of 1 baptism for every 52 members)
A new church will bring six to eight times more new people into the life of the body of Christ than an older congregation the same size.
While there are nuances to every statistical analysis, these have proven to be true, especially as we see the rise of the "Nones" in our culture. Hey, do you remember the "Bible Belt"? Yeah, that's fiction. The truth of the matter is that even with almost 20 churches of various flavors on Fleming Island, there are more people living in the community disconnected and unengaged from church and more importantly from Christ than there are those who attend and participate regularly.
We've talked with some of the pastors of sister churches in the area and all agree - no one is doing enough to reach these people.
So, opportunities present themselves. A venue is open. God provides funding and leadership. Through prayer and seeking His lead, we step into a story that some say we should've been in about twenty years ago. Yet, now is the time. It's time for a new campus on Fleming Island.
Every new church plant and pastor starts with the same concept. I've heard it dozens of times - "We want to reach the people other churches aren't."
It's not revolutionary. I mean, what pastor would actually say "We just want to reach the people who already attend other churches but are bored and need something 'cooler'?" No one says that. Well, some people actually strategize to do that, but no pastor would ever say that.
So, we are pushing against the easy way. Anyone can build a crowd. Most people have enough friends at other churches who will "help just to get it started" and develop a gathering. In some cases, it feels like success. Yet, if all we do is plant a new campus or church and simply borrow (or steal) members from other churches, we are doing a disservice to the Kingdom. That happens all too often.
What if this works? I mean, really works. What if God has positioned us to come alongside our sister churches and those unengaged nones actually get reached?
But it won't be easy.
How We Will Know If We've Done This Wrong
And, if we end up with a room full of people gathering weekly who have a church membership resume of local churches that reveals little more than systematic hopping to the latest version of church (you know, the church that "meets my needs" or "feeds me") then we will be guilty of launching a church campus that was not only NOT needed, but harmful for Kingdom growth.
That's not the goal (and seriously, why would it be?) But, apparently this happens often. So, we have to continually push against that model.
The unengaged and unsaved population dwarfs the church crowd. (Well, in some cases the church crowd actually could be categorized as unsaved. Yeah...I said it.) That's why we need another church on Fleming Island. That's why we need to pray for our sister churches on the island who are preaching the Gospel and making disciples as well.
Maybe....just maybe....we're supposed to reach this community together?
We are almost two years removed from the landmark Obergefell vs. Hodges case where the US Supreme Court legalized same-sex marriage throughout the United States.
As predicted, churches and Christian denominations began to discuss, or continued discussions, related to the recognition of such unions and the hosting of same-sex weddings. As expected, traditionally conservative denominations and churches have mostly held to the orthodox view that biblical marriage being between one man and one woman for . On the other hand, churches with more moderate or liberal viewpoints have declared acceptance of such unions. In some cases, strong affirmation has been stated. Truth be told, most of these groups had walked away from biblical inerrancy and truth so many decades prior that to have them state anything other than affirmation for that which stands opposed to biblical truth would be shocking.
Photo credit: peetje2 via Visualhunt / CC BY-NC-SA
While the law of the land is likely not changing, the marginalization of those holding to traditional, biblically orthodox viewpoint will increase. This seems to be inevitable.
Many conservative evangelicals (of which I would be counted) continue to seek engagement of those in our communities and neighborhoods with the truth of the Gospel, while not capitulating on what we deem to be biblical truth. This leads to conversations with those self-identifying as LGBT. I do mean conversations, in that engagement with those in our community requires both talking and listening. Yet, based on the wide differences between the culturally-accepted and prevalent worldview and the biblical one, these honest conversations will eventually be less about the weather, sports, and our children's school events and ultimately will lead to deeper questions regarding truth and life. Missional engagement requires such.
Marriage and Divorce
When conversing about same-sex marriage, the evangelical church must readily admit that the track record for pure heterosexual marriage, even within the church, has not always been stellar.
For far too long, many churches (even, conservative evangelical ones) have winked at divorce among members and many pastors have refused to preach on the topic for fear of an upheaval among members (and likely financial supporters.) The sin of omission regarding divorce lands under the category of "fear of man" and therefore is often never addressed. So, in this sense, when Christians started railing against the prospect of the legalization of same-sex marriage, many on the other side of the debate responded with accusations of hypocrisy based on the divorce rate and broken families of those standing under the "family values" banner.
The church must have a biblical stance on same-sex marriage. However, in many cases, the church must reevaluate it's stance on heterosexual marriage as well and seek to value it more deeply.
God speaks of this.
"Let marriage be held in honor by all..." (Hebrews 13:4a ESV)
Conversely, He declares his opinion regarding divorce.
"For I hate divorce, says the Lord..." (Malachi 2:16 NASB)
Most of us who have been in church at length have heard the verse from Malachi. Other translations allude to that phrase as well. As the context reveals, God's desire is that covenants be kept. The passage states much more than just this one phrase and actually declares why divorce is hated by God. Click here to read more from gotquestions.org on this matter.
The question remains...
Let's presume the Bible to be true (which I do) and that God's truth is absolute regardless of culture, circumstances, or the reader of the Word's preference. In our current state where legalized marriage between two people of the same gender exists, how does God's view same-sex divorce?
This is the question never addressed by prior generations because the boundaries of acceptable morality and legal definitions were different. Yet, today, here we are.
Does God hate gay divorce?
The Bible does give instances where divorce is allowed. Yet, in every case, the relational definition remains heterosexual. Even when a believer marries a non-believer (which is not God's desire, either) the marital union between man and woman fits the design by God as expressed in Scripture. Dr. Russell Moore of the Ethics and Religious Liberty Commission of the SBC stated it well in this article from Christianity.com...
Even if these marriages were entered into sinfully in the first place, they are in fact marriages (emphasis added) because they signify the Christ/church bond of the one-flesh union (Eph. 5:22-31), embedded in God’s creation design of male and female together (Mk. 10:6-9).
Therefore, from a biblical viewpoint, the marriage between two men or two women does not represent the image of the covenant relationship between Christ and the church. In other words, though legal in the eyes of the state, biblically the relationship is not truly a marriage.
Moore's statement continues...
Same-sex relationships do not reflect that cosmic mystery, and thus by their very nature signify something other than the gospel. The question of what repentance looks like in this case is to flee immorality (1 Cor. 6:18), which means to cease such sexual activity in obedience to Christ (1 Cor. 6:11). A state, or church decree of these relationships as marital do not make them so.
And...that means divorce, from a biblical standpoint, does not actually enter the equation. God hates divorce. This truth has not changed. However, in the case of same-sex marital relationship, there is no marriage biblically and therefore, no divorce.