Pastors, Politics, and Pot - What Should a Pastor Say Regarding Current Issues?

We once again find ourselves just weeks before election day. As with every other election day in our communities, lines of division are drawn regarding candidates, political parties, platforms, and potential laws.

With the first presidential debate now in our rear-view mirror, the collective sense is not one of relief but just the opposite. According to trending social media statements and spin, many are hoping that Doc Brown is near with his flux capacitor so we can all go back and re-boot the primaries. Nevertheless, the option is not viable, so we're left with what we have. I wrote of this previously here.

Pastors and Politics

The presidential debate reached a record crowd, but the debate that matters more to me is one I find myself in by nature of my role as pastor. I have peers in ministry with varying beliefs regarding the role of pastors and churches in politics. Some are strictly laissez-faire in their philosophy and often state that "the pulpit is not the forum for political discussions." 

Others respond with the belief that as citizens we are "obligated to share with our congregations from the pulpit" regarding political stances and policies.

For fear of appearing to be a fence-sitter, both responses are valid. 

Ultimately, the calling of a pastor is to shepherd God's flock with wisdom and love, modeling that shepherd viewed most clearly in Psalm 23. Understanding that to be true, when preaching the Word of God to the congregation, it is vital to remember the holiness and responsibility of such a calling. Therefore, those who view the pulpit as not being the forum for politics are right in the sense that the gospel is the message. To dilute the gospel of Christ by "Americanizing" or attempting to create patriotic church attenders (BTW - there's nothing wrong with being patriotic) rather than fully-devoted disciples of Christ misses the mark.

However...

Since we do not live in a bubble and to have a hands-off approach to the civic responsibility of participating in our democratic republic also seems to miss the mark. There is, in my opinion, a biblical calling for disciples to love God first and serve him well. We are also to love our neighbors as ourselves and while some would struggle to see how the Great Commandment equates to being politically active, I do not. 

I view it loving to give those God has entrusted under my leadership (as His under-shepherd) the very best, biblical insight on current affairs, trends, and cultural shifts. This insight includes insight into political issues. 

I have had the opportunity to meet many candidates during election years. In many cases these men and women are "visiting" our church. While some of my brothers serving in other churches will point out the visiting candidates from the pulpit or even bring them to the stage for a time of prayer or blessing, I do not. I just have not come to grips with using time allotted for the preaching of God's Word and worship for such pauses. 

Speaking on Policies

I will not endorse an individual candidate, but I have and will continue to speak and write on policies (especially platform statements) that either affirm or disavow biblical truths. Cultural shifts such as the those regarding abortion on demand, same-sex marriage, transgender restroom laws, and the legalization of marijuana are just examples of issues that should be addressed.

I believe that each of these issues (and these are just the trending ones now) speak to the value of God's design for life, sexuality, marriage, identity, and wholeness. 

Of the issues listed above, many evangelical conservatives stand together. However, there is that one outlier that causes greater debate. 

The Pot Issue

The legalization of "medical" marijuana has taken the American culture by storm. In my state (Florida) another amendment option is being placed before the citizens this November in an attempt to legalize marijuana. The amendment failed the last time it was presented, but this being Florida and with just a tweak or two of some wording, the amendment is back. If it fails this time, it will be back again, especially as the big money behind the move continues to work for this.

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Photo credit: fsecart via Visualhunt.com / CC BY

The Executive Director-Treasurer of the Florida Baptist Convention, Dr. Tommy Green, recently posted an open letter to all Florida Baptists encouraging us to vote NO on the proposed amendment. This encouragement was endorsed by the State Board of Missions (full disclosure - I serve on this team.)

We all know that a few states, with Colorado being the most recent and prominent, have shifted their marijuana laws. While it may still be too soon to view the long-term results of legalized marijuana, that which we are seeing as results do not bode well for this. I would encourage listening to Dr. Albert Mohler's recent podcasts where he touches on some of the results. The ones tagged "legalization of marijuana" can be found here.

The debate over whether the use of medical marijuana continues, with the danger for those opposed being labeled as uncaring. The issue at hand is not whether you believe it should be legal or not (though I have strong opinions on this issue personally,) but whether you believe your pastor (or you, if you are a pastor) should speak on these issues from the pulpit. By the way, when I say "pulpit" I realize that many churches do not have traditional pieces of furniture with crosses on them for the pastor to stand behind. In fact, I have a table. So, I'm speaking of the time the pastor stands before the congregation to preach.

My post here will likely not sway most of you, but from my perspective, the pulpit should be used for the preaching of the gospel. Since we do not live in a vacuum, and are working out our salvation regularly we are continually praying to the Father for wisdom regarding how to engage well a culture far from God. We are also seeking wisdom and guidance into how to live holy lives and allow God's Word to give us direction. The living Word is not just history, but through the Spirit's guidance gives us answers and insight. Therefore, when it comes to speaking on issues such as those mentioned above, even the marijuana issue, the Bible speaks. 

The Bible was not written in a vacuum and Christians are not called to live in one either. Therefore, wisdom on such issues from a biblical perspective, should be shared with congregants from the one called by God to speak truth and guide. It is what a good shepherd does. 

Oh, and just in case it wasn't clear - I'm voting NO this fall.


Do You Remember When Religious Freedom Was a Right?

Oh, I know it's still in the US Constitution, but as I watch the cultural shift continue, it is clear that this thing we, as Americans, know as religious freedom will be viewed differently in the near future. As a reminder, or as a revelation for those who do not know, the first amendment to our Constitution is listed below:

Amendment I

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.

I don't see the amendment being repealed, though that has happened with other ones in our past, but I do see a reinterpretation of the right coming. There are things that have historically been covered under this amendment as religious freedom, but may likely be eliminated. 

Just to be clear, this post is not about tax-exempt status for churches and religious entities (which, in my opinion, I see likely going away as well.) 

I am not seeking to be a "doom and gloom" guy. I'm not on the rooftops screaming at everyone as they drive by. I'm not wearing a sandwich board that states "The End Is Near." Those stereotypes tend to rise to the surface in times like these. I tend to think of myself as a realist and one who can discern the times.

Earlier this month an article by Michael Gryboski was featured on the Christian Press site. The story is titled "LGBT 'Shame List' of Christian Colleges Includes Azusa Pacific, Biola, Liberty, Wheaton." This is a story that others have referenced in recent weeks. Baptist Press ran a similar article, highlighting the great number of colleges, universities and seminaries related to the Southern Baptist Convention (full disclosure - I pastor an SBC church, have graduated from an SBC seminary, and currently attend a different SBC seminary for further study.) 

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Photo credit: UMaineStudentLife via Visual hunt / CC BY-NC-SA

The Shame List

The Shame List is produced by Campus Pride and is advertised as a resource for young people and parents seeking schools that do not discriminate based on gender or sexual orientation. The site's description of the list is below.

The Shame List identifies the “absolute worst campuses for LGBTQ youth” in the United States. The colleges & universities listed have chosen to openly discriminate against LGBTQ youth and have requested Title IX exemptions to perpetuate the harms of religion-based bigotry.  The criterion to be the “absolute worst” campus includes either of the following: 1) Received and/or applied for a Title IX exemption to discriminate against LGBTQ youth and/or 2) Demonstrated past history and track record of anti-LGBTQ actions, programs and practices.

The Title IX exemption is the key element in the creation of the list. For most Americans, Title IX has been celebrated as the rule that created equal athletic opportunities for women in university settings. Parents of young girls have traditionally viewed this rule as a positive as it has pushed colleges and universities to create more women's sports and to push more money toward these "non-revenue" sports. Without Title IX, it is likely that the NCAA would not have the Women's Basketball Tournament, names like Pat Summitt, Diana Turasi, Mia Hamm, and Mary Wise would not be as well known and women athletes likely would have less opportunities.

However, Title IX is also the umbrella that leaves colleges and universities open to having to affirm lifestyles and actions that are polar opposites to their religious groundings, statements of faith, and belief systems.

With the culture blurring greatly the line between male and female, it is only a matter of time before funding for financial aid (FAFSA) to predominantly religious institutions of higher learning becomes the element used to force (or seek to force) the abandonment of religious convictions in the area of gender.

Campus Pride is clear in their desires. I actually appreciate the forthrightness in the organization's leaders. There is no doubt as to their purpose in existing and their modus operandi. However, I disagree greatly with their focus and stated beliefs. That, too is my right.

So, I'm not seeking to shut down their site or discredit their organization. I am disagreeing and seeing the reality that is now and to come. 

The LGBT revolution, which is actually an extension of the sexual revolution of the 1960s, has effectively pushed toward governmental policy and law changes. As the nation collectively watches North Carolina suffer from the loss of funds due to their statewide bathroom policies, it is clear that step-by-step, that which was considered unmovable and an inalienable right to believe a certain way will soon shift in the public forum

The LGBT rights people have effectively equated their suffering to that of people of color who led to the passing of the Civil Rights Act of 1968. Yet, I have many African-American and minority race friends who find that comparison offensive. 

Nevertheless, the "Shame List" is out and most all schools listed are religious in nature and affiliated with Christian denominations. Nearly one-third of the 100 plus schools are affiliated with the Southern Baptist Convention.

No Shame In Being On The Shame List

President Jason Allen of Midwestern Baptist Theological Seminary in Kansas City had this response to having his school placed on the list:

"Regardless of what shaming -- online or otherwise -- may come, our convictions remain unchanged and our calling undeterred: we will winsomely, yet boldly, speak the full complement of Christian truth on this issue and every other issue to which the Bible speaks. And we will humbly point all, including Campus Pride, to Jesus as the only one who saves.

As we train our students, we seek to equip them to minister in a broken world, marred by human sinfulness and its consequences, including those harmed by the false promises of the sexual revolution. The good news is that Jesus Christ came so that whoever believes in Him -- gay or straight -- might be saved, and have their sins forgiven and their life transformed. That is the message Midwestern Seminary preaches and the message to which our students are giving their lives to declare."

The purpose of the shame list is ultimately lead Americans to not only not enroll, but to label and place these schools in a position where the title "haters" is most prominent. As I look over the list, there are schools listed that I would be proud to attend and have my children attend. At the same time, Christian or not, there are some that I would never attend or recommend. Yet, even in the cases of those I would not attend, there seems to be something lost when the right to hold to religious convictions is deemed hateful and evil. 

There are hundreds of colleges and universities that would be on the other end of the spectrum for Campus Pride. In fact, they also publish a list known as the "Best of the Best" for LGBTQ students. The list includes state universities and predominantly liberal-leaning schools, which is not surprising. 

It is a sticky situation. Most Christian students attend state universities. If Christian teenagers are effectively discipled and prepared to contend for the gospel (see Galatians 1) then attending such a university is not only a financially sound decision, but missionally focused one as well. Unfortunately, many students in our churches are not contenders and have and will fall prey to unbiblical teaching and liberal philosophy at the university level. These concerns include but go deeper than LGBT identification.

There are many students who discover their perfect fit for higher education not at the public university, but at a smaller, biblically-focused school. There are varied reasons for this. Sometimes it is academically based. Sometimes it is a chance to play sports at the college level (that was me). Sometimes it is simply the door that God is opening for His glory.

The Shame List will lead many to just shake their heads wondering how we have come so far. For me, it's no surprise. In fact, how did we not see this coming? The days are not only coming, but are here. Religious liberty will be redefined and dumbed down. Some of these schools on the list may not be in existence in ten years. Others will refuse any federal financial aid and their costs will lead to needs for private donations and scholarships and ultimately a decreased student population. Still, others will capitulate and disavow their long-held religious convictions. This will be deemed as progress, but regress is more like it.

As my friend Christopher Yuan said based on this story "This is the beginning of the end of religious freedom."

 


Is God a White Racist?

I heard on the radio as I drove to work this morning that the racial unrest in our nation, most recently in Charlotte and Tulsa, hearkens back to 1968. Many of my contemporaries do not remember that year, but those who lived through the era affirm that great fear and division was the news of the night as Walter Cronkite would remind us "that's the way it is."

Much is being said, written, preached, and tweeted about the state of race relations now. This goes much deeper than protesting the national anthem, though that has become a daily news story as Americans are seemingly creating "Patriotic Scorecards" to keep track of those who stand at attention, those who kneel, and those who hold their fists aloft. 

Yet, with much being said...the truth is more must be said, but more truth cemented in the Gospel. Beyond saying the right things, the gap toward belief and and action must be covered. 

For a lily-white American pastor (that would be me) attempting to write or speak from the perspective of an African-American man comes across as disingenuous. It is not that I cannot speak on the truth of Scripture or the history (both good and bad) of the church. Affirming the veracity and inerrancy of God's Word allows me to speak confidently on the issues, but sometimes having the capacity to speak truth does not equate to being heard.

 

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Cameron Triggs

Therefore, I thought I would share the following from my friend, fellow pastor, and church planter Cameron Triggs. Cameron previously served with Pastor H.B. Charles at Shiloh Church in Jacksonville, Florida. He is currently serving in The Summit Network in North Carolina as he prepares to plant a new church in Orlando next year. Cameron is a gifted communicator and strong apologist for the Gospel. He recently published a short book titled Is God a White Racist: An Apologetic Dialogue. This short dialogue featuring two men, Walter and Charles, who are childhood friends and fraternity brothers. After college, they parted ways with Walter becoming the African-American Studies Director at a community college in Chicago and Charles becoming a pastor in Marietta, Georgia. 

The story is fictional, but the conversation is authentic and echoes what has been and is continuing to be a point of division and discussion within the African-American community.

I highly recommend my readers to take the time to read this little e-book. You will likely finish it in about fifteen minutes. 

Here are some things I gained from the read:

  • Contending for the Gospel is vital.
  • We must always be prepared with an answer. Saying "Let me call my pastor" will carry no water, and likely end a conversation with a non-believing friend. 
  • White American Christians need to think deeply about these issues.
  • All Christians need to think deeply about these issues.
  • Gospel thinking leads to Gospel-centric action.
  • No white person can fully grasp the African-American experience and to say "I understand" will likely end productive discussions immediately.
  • The Gospel has not changed, will not change, and is still God's gracious gift to humanity.
  • God is not a white racist, or a black racist, brown racist, tan racist. etc.
  • Behind all division and disunity among believers is the Enemy. 
  • Cliches and bumper sticker theology does not suffice.
  • Real life conversations on such deep issues are rarely resolved over one cup of coffee. 

Here's a portion of Cameron's story. Remember, Walter is a self-proclaimed agnostic and Charles is a pastor...

Walter: This all started about six years ago, Chuck. This is not an overnight metamorphosis. I really reasoned about this. I tried to reconcile how could a loving and powerful God be so unfair to people of color, and how could I, being a black man, follow a religion that enslaved us? A colleague of mine in the Philosophy Department really challenged my thinking. When he found out I was a “Christian”, he blatantly asked how. How could I follow a religion that supported slavery with exegesis from the “good book” itself? How could Jonathan Edwards, the so-called “Greatest American Theologian”, take on difficult philosophical issues, such as total depravity and irresistible grace, but never condemn slavery? Cotton Mather even argued that white people should teach their slaves that God has called them to be servants, and that they serve Jesus Christ while serving their masters. So, cotton-picking slaves served Christ while being beaten, hanged, raped, and whipped by white masters, right? These so-called “Christians” owned slaves as well. George Whitefield enslaved brothers too! Doesn’t that bother you, Chuck? Be real with me, man! It is that attitude of the church that projected books like, “The Negro as a Beast” by Charles Carrol! So, here we have a religion that is in direct opposition to our heritage and dignity.

Charles: Sigh…yea, Walt. I agree. Christians sin, sometimes grievously, against their own law. But what you just proposed is an ad hominem argument that is rather weak. Sure, the character of some Christians is corrupt, but Christianity as a whole can’t be thrown out with the bath water.

Click here or the image below to read the entire book.

Screenshot 2016-09-22 09.26.19

Special thanks to Cameron Triggs for producing such a timely and well-written dialogue.

Cameron Triggs web site - camtriggs.com

Jude3 Project - jude3project.com


firstFAMILY Podcast 019: Are We Asking Too Much?

 

As a pastor of a church in a growing and changing suburban culture, there are numerous things we seek to do to engage the community. As we discussed these things, in addition to all the traditional ministry events and minutia of day-t0-day church life, I was growing frustrated. I found that we were asking the members of our church for much. My question was "Are we asking for too much?"

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This episode of the podcasts addresses this issue and while specific to our church I believe many other churches, of all sizes, find the squeeze of paying bills, offering benevolence, and serving the Lord by serving and loving others that we do.


A Moment That Changed Everything - My Message at @GameDayChurch on 9/11

We launched our second year of GameDay Church on September 11. This church service/event in the parking lot of EverBank Field prior to the Jaguars - Packers game drew a crowd and allowed us to engage in gospel-centric conversations with those walking by and hanging out at our tailgate event. Being that it was September 11, I felt that addressing the fifteenth anniversary of the tragic day of terror that hit our nation was appropriate. 

Here is a transcript of my message on 9/11 with reference to Matthew 9. Thanks to Jon Wood, our campus minister at IslandChurch for the story regarding the Eagles - Redskins football game.

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A few years ago there was an NFL game scheduled on a Sunday, but rather than a 1pm start, this one started at 2pm. That’s strange, but not the strangest thing about this game.

The game was being played between the Redskins and the Eagles. Philadelphia was out of the playoff hunt, but they were looking to play the role of spoiler. The Redskins were sitting at .500 and were in a position to squeak into the playoffs, but needed the win.

The game began with the Eagles taking an early lead.

The Redskins took advantage of a Philly turnover and scored in the second quarter, to tie it up at 7 apiece. Not really an offensive game so far.

 The game continued on and the fans who remained in the stands to watch what became a very sloppy game did so because, they’re well…fans.

The Eagles ended up turning the ball over more and the Redskins won. The game ended as most everyone thought.

And once the game was over, no one cared.

That game was over about 5pm and because of the way news spread at the time, the things happening globally that day became known by the fans and players by the end of the game. The announcer at the game, it’s is said, began asking some of the fans in the stands to report to certain areas immediately.

You see, on that day, December 7, 1941, everything changed. 

America was divided at the time. Can you imagine a divided America? It was severe. Many thought the war was dumb and we shouldn’t bother or get involved. Others thought we must. Then, the Japanese attack on Pearl Harbor happened and there was no longer a valid option of sitting on the sidelines. America was thrust into World War II.

Those men who were called out of the stadium were active-duty military personnel. They were now at war. More would join. The entire nation would engage, even on the home front.

Fifteen years ago, another day began, just like every other day. People got up, had their coffee, went to work and then planes hit towers, a plane hit the Pentagon and one even crashed in Pennsylvania. The news reports were horrendous and clear.

Things had changed.

We now live in a post 9/11 world now and are reminded of that even as we enter EverBank today for the game. The metal detectors and bag searches are now normal.

Going to the airport and flying is different than it used to be.

We have a "new normal" because of these horrendous acts.

Sometimes, a regular day, or at least our plans for a regular day, can end up life-changing.

In these cases, the changes were brought on by attacks and terrorism. But, there are moments in life that are also unexpected, that lead to more positive and encouraging life-change.

In the Bible, there was a man named Matthew. He was a Jewish man, but not liked by his people. He was considered a sell-out. He was working for the occupying nation in his homeland by collecting taxes from his peers.

And, in those days, tax collectors were known to, and even expected to, fleece the people to pad their own pockets. The Roman government (the occupying one) didn’t care how much the native collectors gathered in taxes, as long as they had the amount Rome wanted. So, any extra they could get was for themselves.

So, Matthew goes to work on that day – just another day – nothing special expected, but something special did happen. Something he never saw coming.

As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”Matthew 9:9-13 (ESV)  [1]

Look at what happened. Jesus, the Son of God, intentionally went to a guy that the religious people, the neighbors, and others in the community did not like and would avoid if possible. Jesus went to him. He met him at his place of business, in his own comfort zone and offered him a chance at new life.

He said, “Follow me” which seems like the shortest invitation ever, and it was, but coming from Jesus, it was clearly strategic.

Matthew didn’t expect this, but was overwhelmed with the invite. “Me? Follow you? Seriously?” and he did.

Matthew became one of Jesus’ twelve apostles, one of his closest friends. He, like the others in Jesus group of close friends, would later be described as one of the men who was turning the world upside down, for good.

Just another day, right?

Nope.

Everything changed and on this day, it changed for the better.

We can all relate to the 9/11 change, especially if you’re old enough to remember it. Some of us may remember Pearl Harbor, but at a minimum, we’ve read about it or watched the videos about it. We understand how those moments can change everything. And some of us here have a Matthew story – we understand how Jesus surprises us and changes everything. When we least expected it.

And maybe some here today will experience this. It’s just another Sunday. It’s another football game. It’s the start of the season. There was a day much like this last season and the season before, etc. But, today, you’re here and maybe, just maybe, Jesus is still doing what he did 2000 years ago. He’s meeting you when you least expected it and saying “Follow me.” Now, you get to decide to follow him or not.

[1] The Holy Bible: English Standard Version. (2001). (Mt 9:9–13). Wheaton: Standard Bible Society.


firstFAMILY Podcast 018: "The Insanity of God" by Nik Ripken

Yesterday, the film "The Insanity of God" had it's one-night-only showing at our local theater, as well as theaters around the nation. The documentary is based on the book of the same title by missionary Nik Ripken. While this podcast is somewhat of a review of the film, I am focusing more on the message of the book and film and the implications for the western church. There's more than could ever be covered in one podcast and we hope to have Nik and Ruth here in the future to share.

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LifeWay Films & Nik Ripken

In the meantime, here are the videos and links referenced in the podcast.

Official Movie Site - insanityofgodmovie.com

Official Trailer on YouTube

Nik speaking at the Sam James Institute on Vimeo

Nik Ripken Ministries


Keep Shuffling Along, Even When Others Mock You

Earlier this year, I attended a chapel service at Southern Baptist Theological Seminary. An encouraging, challenging, gospel-centric message was presented and the story shared as an illustration has stuck with me. The speaker told of Cliff Young and his ultra-marathon run. I shared this with pastors and ministry leaders last week:

The Echo Chamber

Sometimes it is easy to fall into an echo chamber. This is true for pastors and leaders and ultimately, for just about anyone. We see these echo chambers develop at times, especially in election years. An echo chamber occurs when you surround yourself with people who only espouse the things you already believe. It is more comfortable to have friends and "amen-ers" echoing everything you already believe. However, it is also helpful to hear different points of view at times. This is not to say that all points of view are on equal footing. This is especially true when it comes to the veracity of Scripture and this little thing called "absolute truth."

Nevertheless, there are times when we (now, I'm talking to pastors and church leaders) do things certain ways because we have either always done them so or just don't see any other alternatives. Since many pastors tend to slide into "right-brain creativity" at times, partnered with a conviction to serve the Lord and reach people, we tend to live with "big picture" ideals. 

That means that there are often times we seek to do something that may seem out of the ordinary or classified as "we never done it that way before" for many in the church. Now, make sure you get this - I'm not referring to unbiblical, immoral, or simply stupid gimmicks that may be out of the ordinary. I'm referring to strategies, ideas, community engagement and other things that come to mind and just seem like they may be worth the effort for the church to consider. 

We all love comfort and familiarity. Many in the church (and just about any organization) push back against change or new ideas or out-of-the-ordinary options because of fear and uncertainty. And thus, many just plod along doing exactly the same things year after year, wondering why nothing seems to be changing. 

In a culture where information is just a click away, experts on everything live on websites and sometimes on our committees and membership rolls. The urgency of the gospel motivates us through the words of the Great Commission and Great Commandment. When we experience push back on community engagement, we wonder if others feel the same urgency for the sake of the gospel.

There are a number of people in the Bible who have had those experiences. Paul is one that comes to mind. He was a missionary, apostle, church starter… and many didn’t understand why he did what he did.

His old friends didn’t understand.

He new friends weren’t sure they could trust him.

Reminds me of another guy who was misunderstood at first.

Cliff Young - An Unlikely Run

In 1983 Australia hosted it’s inaugural ultra-marathon – a 543.7-mile (875-kilometer) endurance race from Sydney to Melbourne. It is considered among the world's most grueling ultra-marathons. The race takes five days to complete and is normally only attempted by world-class athletes who train specially for the event. These athletes are typically less than 30 years old and backed by large companies such as Nike.

On the day of the race, a man named Cliff Young showed up. Cliff was 61 years old and wore overalls and work boots. To everyone's shock, Cliff wasn't a spectator. He picked up his race number and joined the other runners.

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Newcastle Herald

The press and other athletes became curious and questioned Cliff. They told him, "You're crazy, there's no way you can finish this race."

He was laughed at by the crowd and other runners.

Then the race began. Everyone else began to run and Cliff was still getting his shoes on (well, his boots.)

He starts running, but his "run" was more of a shuffle. (For you Gen-Xers and Boomers, imagine Tim Conway shuffling along as the old man on The Carol Burnett Show.)

When the race started, the pros quickly left Cliff behind. The crowds and television audience were entertained because Cliff didn't even run properly. Many even feared for the old farmer's safety.

Cliff ran and ran and each day would get closer to the leading pack.

Then, on the final day, to everyone’s surprise, Cliff won the race.

He won by quite a bit.

When Cliff was awarded the winning prize of $10,000, he said he didn't know there was a prize and insisted that he did not enter for the money. He ended up giving all of his winnings to several other runners, an act that endeared him to all of Australia.

All of the professional athletes knew that it took about 5 days to finish the race. In order to compete, one had to run about 18 hours a day and sleep the remaining 6 hours. The thing is, Cliff Young didn't know that!

He ran day and night for five days.

Never stopped.

How?

He just shuffled along.

Kind of like the tortoise and the hare.

They told him, "You're crazy, there's no way you can finish this race." To which he replied, "Yes I can. See, I grew up on a farm where we couldn't afford horses or tractors, and the whole time I was growing up, whenever the storms would roll in, I'd have to go out and round up the sheep. We had 2,000 sheep on 2,000 acres. Sometimes I would have to run those sheep for two or three days. It took a long time, but I'd always catch them. I believe I can run this race."

God has called us to serve Him in all ways. The right thing to do is often not understood, even by those closest to us. Yet, we must press on. If every pastor abandoned the call when a loved one or friend said "Are you sure? You know, you should probably get a job to make money, just to have something to fall back on," there would be many more gaps in the history of godly church leaders, pastors, and missionaries. Sometimes in life, you do the right thing, the thing you know you must and no one gets it.

No one understands.

No one celebrates you.

Now, if you’re doing the wrong thing, that’s another story, but in Cliff’s case, he was doing what he knew he could and must.

Paul did too.

But many didn’t get it.

Many didn’t like it.

Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. 2 Corinthians 11:24-28 (ESV)

Not exactly the life you’d sign up for, right?

Yet, there’s an end to the story that’s worth it.

Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. 1 Corinthians 9:24-27 (ESV)

You may not run like the others. That which you do may be mocked by other churches, pastors, or even church members. Don’t be unbiblical, but have ears to hear and eyes to see and keep shuffling along for the glory of God. The best is yet to come.

Gather Your Sheep - There's a Storm Coming

Run well. Finish well. And pastors, you know, we’re a lot like Cliff Young. We’re running, seeking to gather the sheep, because there’s a storm coming.

 


How to Keep the Older Generation in Church While Reaching the Younger

Last week, our Leadership Team attended a conference sponsored by the Jacksonville Baptist Association featuring author and speaker Haydn Shaw. Haydn speaks to corporations, businesses, governments agencies, and churches throughout the nation on the subject of generational connectedness.

For the first time ever, we have four generations in the workforce and five generations in the church.

I highly recommend Haydn's books...

For business leaders - Sticking Points: How to Get 4 Generations Working Together in the 12 Places They Come Apart

For church leaders - Generational IQ: Christianity Isn't Dying, Millennials Aren't the Problem, and the Future Is Bright

Following the teaching sessions last week, our association provided links to talking points videos from Haydn. The one here resonates with many in our church and surrounding churches. In fact, for any church over twenty years old, the question of connecting multiple generations is a often ignored. Sometimes churches ignore the reality of multi-generational needs and desires and ultimately wake up one Sunday to notice that there are fifteen people in the congregation. All are now collecting Social Security checks. The order of worship is exactly the same as it has been each week for the past three decades. Most tragically, the realization that there are no "next generation" church members to entrust with the next chapter in the church's legacy.

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Photo credit: Fouquier ॐ via Visualhunt / CC BY-NC

This is happening far too often in our denomination, as well as others. 

Presuming that doctrine is sound and desire to honor God is clear, churches are forced to address areas that previous generations never had to deal with at such a level. In this video, Haydn pulls no punches and addresses the issues related to reaching one end of the generational spectrum without missing the other. Watch this video clip...

Video 5: How Do We Keep from Hurting the Older Generations If We Change Things to Reach the Younger Generations? from Haydn Shaw on Vimeo.

 

 

 


Why There Is No Good Option In This Year's Election

I just received another stack of glossy "Me-Monster" political ads in the mail for upcoming elections. It doesn't upset me. It is pretty much a waste of paper, it seems. However, it's part of the game. I get it.

I have enjoyed (I know, it's kind of sick) the election cycles in our nation. Politics has always intrigued me. I read presidential biographies, even when it's clear they are slanted. I will vote in the upcoming election. Like many of you, I feel it is my right and duty. However, this year's options, especially for the highest office, are about as appealing as going to a restaurant for lunch and having only two choices on the menu - boiled sheep eyeball soup and braised gnu intestines. 

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Photo credit: trespotatoes via Visual Hunt / CC BY-NC-ND

Thanks to social media, political posturing and negative bashing hit all time highs over the last eight years. I heard one sociologist claim that he believes Christians have done more harm for the Kingdom through their hateful postings than they realize. I fear he is correct, based especially on the generational divides and shifts in political ideology.

Nevertheless, the vitriol online has seemingly shrunk this year. Oh, it's not good, but compared to the past national elections, it appears to be better. Now, it seems most people on both sides of the party aisle are saying "Your candidate is terrible and so is ours."

We all hear the "lesser of two evils" argument and the "not to vote is to vote for the other party" but those arguments tend to fade away when it comes to personal conviction and actually putting the X in a candidate's box.

One party's platform is now the most pro-abortion one in our nation's history. The other party's leaders are struggling to find ways to shut down their candidate's Twitter feed. Neither option is very palatable for the evangelical, convictional Christian.

I continue to be asked by friends and church members, "Who can we vote for?" I answer "You shouldn't end a sentence in a preposition," but that doesn't seem to help.

Maybe This Is It...

It hit me this week.

Perhaps God has allowed the election options to be what they are this year simply to move those who claim to be children of God from putting their faith in men/women, policies, politics, and governmental agencies to focus on Him as sovereign?

Just a thought.

Now, go vote. Seek the Lord's guidance. Trust Him and stop ending sentences in prepositions.


firstFAMILY Podcast 017: The Sending Church

Jesus clearly said "Come and see..." when questioned by potential disciples. However, the end of the gospel account says "Go and make..." 

Far too many churches park on the "come and see" model and never get to the "go and make" portion of the command. In this episode, Pastor David Tarkington speaks about the command to go and how it is truly not up for debate for the follower of Christ.

Referenced in this episode is Zach Bradley's writing "The Sending Church: Defined" by The Upstream Collective. Check out the work of Upstream at  theupstreamcollective.org.Lightstock_254345_medium_david_tarkington