I have written about this before (here) but the propagation of therapeutic forgiveness among Christians continues to muddy the waters when it comes to to understanding biblical forgiveness.
Never in Scripture is there indication that "forgiving oneself" is expected, much less possible.
Forgiveness requires two people (or God and a person.) In a culture that continues to focus on self, the inevitable centering on self-esteem, self-worth, self-health and ultimately self-worship arises.
Now, if you were to Google "Bible Forgive Self" you would find a variety of sites, blogs, and postings about the subject. While the focus on "Bible" seeks to eliminate the unbiblical aspects of the search, the truth is that many Christians still propagate a self-forgiveness strategy as healthy and right.
To help clarify, I share some thoughts from others who hold to the veracity of Scripture:
Never does the Bible talk about the idea of “forgiving yourself.” We are told to forgive others when they trespass against us and seek forgiveness. When we ask for God’s forgiveness based upon Christ having already paid for our sins and our having trusted in Him as Savior and Lord, He forgives us. - gotQuestions.org
I have never preached that anybody should forgive themselves. At least, I don’t remember ever saying it. And I have never used it as a way of dealing with my own self-hatred or condemnation or whatever that it is supposed to deal with. I don’t think it is in the Bible, and the reason I don’t think it is in the Bible is that I think it would be intrinsically confusing about the nature of forgiveness if it were. Maybe the reason the Bible doesn’t think in these categories of self-forgiveness is that, to have forgiveness, you need a person who has been wronged and a person who did the wrong. - John Piper
While is a good thing to want to move beyond your mistakes and the consequences they have reaped, there are fundamental problems with even raising this question. As I stress throughout Unpacking Forgiveness, forgiveness is something that must occur between two parties. In light of that truth, it makes no more sense to talk about forgiving yourself than it does to talk about shaking your own hand. - Chris Brauns
Forgiveness isn’t something you can give yourself. It is something [God] has purchased for you. - Nancy Leigh DeMoss
Forgiveness requires both a victim and an offender, and so to forgive myself means that I am playing both roles. And so a part of me is allowed—even required—to play the victim for something that I did. But I shouldn’t get to play the victim, for I am the offender in this case. If I forgive myself, then I am asserting that I am a victim of my sin. - Justin Taylor
The person who says, “I just can’t forgive myself,” may simply be expressing an inability or unwillingness to grasp and receive God’s forgiveness. This seems to be the most common explanation behind “self-forgiveness” talk. We say that we can’t forgive ourselves because we really doubt that God has forgiven us. Or we don’t see our need for forgiveness from God, so we take over the job ourselves. Unsure of a solution to our real or perceived failure, we posit a need for self-forgiveness to satisfy our lingering guilt or to supplement God’s insufficient forgiveness. - Robert D. Jones
To seek forgiveness from yourself would be to ask yourself to forgive you for what you've done against yourself. But this doesn't make any sense. We are not the ones who make moral laws that we can break. Rather, God does that, so forgiving yourself just doesn’t make sense. - Matt Slick
And yet, there are many who would say "But that's just semantics, right?" No. It's not. It's more of a shift to understanding what is biblical and what is not and pushing against the cultural centering of self. BTW - this is nothing new. It's been going on since the Garden of Eden.
Forgiveness requires two people - the sinner and the sinned against.
Forgiveness is conditional.
"Forgive others as God has forgiven you" is what believers know to be true. It is vital to understand how he has forgiven you (or us.)
Yesterday I had the opportunity to emcee a panel discussion for the Jacksonville Baptist Association focused on best utilizing technology in the church. To begin the session I shared a list compiled by some of the panel members and attendees in the same vein as Jeff Foxworthy's "You Might Be a Redneck If..." jokes.
So, here are just some indicators for pastors and church leaders who may need to upgrade their digital footprint.
Photo credit: Nico Kaiser via Visualhunt.com / CC BY-SA
You Might Need A Technology Upgrade In Your Church If...
Your church MySpace page is up-to-date.
You still have a Friendster account.
When you check for email a woman's voice on your computer says "You've Got Mail!"
Your email address is @hotmail.com
You are waiting for someone to invite you to use Gmail.
You just discovered Vine...and now it's gone.
You still browse the internet through Netscape.
You have AOL CDs in your office with "10 Free Hours"
You still pay by the hour for internet.
You still think in baud rate when it comes to internet connectivity.
You're knocked off the internet when someone in the house picks up the telephone.
You still illegally download stock footage from Google Image Search.
All the images on your church website are stock photos of models with watermarks on them from the company that actually owns the images.
Your church website uses textures like leather, flowers, or stone as a background.
You hear someone talking about Snapchat and you think they're referencing a scene from West Side Story.
You still call a hashtag a pound or number sign.
You still type www in your internet browser before the website name.
Your church site automatically plays music when opened.
Your church site has a splash page before opening up.
Your church site is basically a brochure online (i.e. no video or links).
Your church site isn't formatted for mobile devices.
Your church app does nothing unique from your website.
Your site uses Comic Sans font.
You still have a box of 3.5 inch (or even 5.25 inch) floppy disks in your office.
You write blogs that are way too long, thinking people actually read them (Ooh, wait...never mind.)
Your church's guest WIFI has a password that has so many characters, even Robert Langdon couldn't decipher it.
The last time you updated your church website, it was still hosted on a GeoCities page.
You upgrade the look of your church website, but choose COPPERPLATE as the font because you think it looks trendy and new.
Oh, there are more, I'm sure. Feel free to leave some additional ones in the comments below.
Most of us know that humility is a virtue to be sought. Scripture has numerous verses that speak of the humble heart and humility.
For everyone who exalts himself will be humbled, and he who humbles himself will be exalted. - Luke 14:11
But what about false humility?
What about low self-esteem?
We all know people who cannot take a compliment, right? You tell them "Hey you look really nice today" and their immediate response is "Oh, no I don't." Kind of leaves you wanting to never offer a compliment to them again.
I've been reading Chris Brauns excellent book Unpacking Forgiveness. The focus of the book is forgiveness (duh?) but one section speaks of the dangers of pride and how often we all succumb to this sin, even when we don't realize it. The following is taken from page 81.
Be humble. Pretty simple, right? True, it is an easy point to understand conceptually. But it is a different one to live out. People laughed in the 1970s when Mac Davis sang, "Oh Lord, it's hard to be humble when you're perfect in every way. I can't wait to look in the mirror 'cause I get better looking each day." The song was so blatantly arrogant that it was funny. But the reality is, true humility can be very elusive. Granted, most do not sing with Mac Davis that they get better looking each day. More commonly, people complain about their looks. And while it may sound more humble than bragging about their looks, complaining about them is every bit as self-centered.
Therein lies an important point. Pride is not limited to arrogance or cockiness; it is not just an inflated opinion of oneself. Pride is any way of putting self into the central focus. This distinction is critical because if we understand it, we can identify more subtle, more insidious kinds of pride. In addition to arrogance or conceit, pride might express itself in any of the following ways:
ARE YOU OVERLY CRITICAL? Discernment is a good thing (Philippians 1:9-11; Romans 12:1-2). But discerning people sometimes go a step too far in feeling the need to critique everything. Pride is the root problem.
ARE YOU INSECURE? Insecurity often betrays a person too narrowly focused on self?
ARE YOU SHY? For instance, are you unwilling to pray in front of others? Why is that? Is it because your central concern is how you will appear in front of others?
ARE YOU OVERLY SENSITIVE? People who are too sensitive sometimes imagine criticisms when they have not even been given because they center too much on themselves.
DO YOU TEND TO PRESUME UPON OTHERS? Are you slow to meet with others or to follow through? Do you do poorly at returning phone calls? Any of those may reflect a tendency to elevate self.
ARE YOU IMPATIENT WITH THE SHORTCOMINGS OF OTHERS? Do you ever get frustrated and use the phrase, "I don't have time for this"? Who does not have time?
DO YOU FIND YOURSELF EASILY EMBARRASSED BY FRIENDS OR FAMILY? This may indicate that you are too concerned with how others make you appear. (Of course, it could be your family and friends are embarrassing people and seek to do this to you - DT)
ARE YOU GIVEN TO WORRY? Worry may betray self-reliance (or at least relying on someone other than God.).
Some will read this section and immediately go on the defensive, but read carefully and think about what is here. The convictional thoughts that came to my mind centered around the revelation of pride in my own life as it was disguised as something less sinister.
Perhaps if you're overly negative and continually frustrated about how everyone else behaves, or even how you look when you walk by the mirror, consider the reality that the sin of pride may be disguising itself as humility, self-deprecation, or even personal rights.
Parenting isn't for cowards. That sentence was used in a book title years ago and there's much truth in it. Yet, as challenging as parenting may be, the blessings of God through being allowed to parent His image-bearers are innumerable.
Photo credit: Steve Snodgrass via Visualhunt / CC BY
As a pastor I hear many stories from friends and church members related to heartbreak and pain connected to the sins of their children. My wife and I are not immune to these feelings either, so I must say I was pleasantly and uncomfortably jarred this morning while reading a book on biblical parenting.
Knowing the truth and doing what God desires are not always the same thing. After years of struggling with personal angst regarding some family issues with a child, Peace and Scott's writing revealed something I have been holding within. Through the words of Ephesians 4:31-32, God revealed that I had allowed bitterness to solidify within my heart.
The section I was reading is titled "When Things Don't Go As Planned" and is focused on Christian parents who raise rebellious, unsaved, unrepentant children and wonder "How did this happen?" I share Peace and Scott's words on this here (from pages 180-181):
Instead of being angry and bitter, we are to trust and be kind, compassionate, and forgiving. We are to go the extra mile (Matt. 5:41), return good for evil (Rom. 12:21), and pray for those who persecute us (Matt. 5:44). If we do not obey these commands we may find ourselves doing ridiculous things such as sharing the gospel in anger or using anger to try to change the heart.
For the anger of man does not produce the righteousness that God requires. (James 1:20)
Bitterness can be hard to see in ourselves because we're so busy rehearsing why we didn't deserve what has happened to us. Ask yourself these questions to help evaluate whether you're bitter.
Am I withdrawing my love and commitment to my child or God?
Am I shocked and appalled that my child would sin against me?
Do I wonder how God could do/allow this to happen to me?
Am I not willing (or finding it very difficult) to do good to my child or for God?
Do I feel I deserve to be treated better by God?
Do I find myself avoiding my child?
Do I secretly delight in his misfortune?
Do I see his sin as the "log" and mine as the "speck" before God?
Repent of any bitterness that you have! Make glorifying God your focus instead of dwelling on how you're being treated.
Bitterness is a deadly thing. It's like a cancer that seeps in unknown, but infects all areas - especially attitude. Is this just about me? No. I know many parents who have faced the very same feelings. Somewhere in the midst of "log" and "speck" analysis, anger, hurt, frustration, and pain become all that is known.
And the Enemy wins a small battle.
Nowhere in this section is sin minimized - the sin of the child (speck or log) or the sin of the parent (speck or log), but the strategy of the Enemy is clear. Bitterness leads to sin and ineffective Christian living. Sin hurts. It always does.
Our Perfect Father knows how this feels. Read Isaiah 1:2-4 for details.
Peace and Scott remind us...
He knows what it is like to be rejected by those whom he has loved and cared for. He knows what it is like to see a loved one headed for disaster. He knows what it is to long for his children to return to their senses (Matt. 23:37). He knows what it is to have anguish over his own, although they may cause it. Rest assured, God the Father is able to sympathize with you and knows how to work with the wayward.
GameDay Church began in 2015 as an effort of our church’s network of campuses to engage and connect with fans of the Jacksonville Jaguars prior to home games. Live music, free BBQ and bottled water, and a brief, encouraging Gospel-centered message are the elements of a GameDay Church gathering. In Jacksonville, we meet under a tent in the parking area west of EverBank Field, near the Baseball Grounds and Old St Andrews Church (a city-owned building that houses the Jacksonville Historical Society.) GameDay Church is part of firstFAMILY and our main campus is First Baptist Church of Orange Park.
THE NFL'S GLOBAL MISSION
One of the unique things about the Jacksonville Jaguars is the annual “home game” at Wembley Stadium in London, England. The NFL has a strong, intentional global mission effort underway. The NFL desires to sell American football to the world. Following efforts of the World League and NFL Europe, it appears the NFL has succeeded in creating a fan-base.
This year, the Jaguars’ home game was set for 2:30pm (London time) on Sunday, October 2. However, the NFL was very present in London the entire weekend. On Saturday, October 1, the NFL took over Regent Street in London. This annual NFL-themed fan festival featured live music, appearances by players and coaches, and even the commissioner. Though it was misty and cool, the street was filled with fans wearing hats, shirts, and jerseys from just about every NFL team. We (Dr. Josh Dryer of the Jacksonville Baptist Association and I) attended the festival and had the opportunity to speak with our local media about GameDay Church.
PARTNERS IN ENGLAND
At first, the concept of taking GameDay Church to London seemed impossible, but the more we discussed it, the option became a realistic goal. Through pastoral and mission connections in the UK developed over the years, we reached out to a network of Baptist pastors in the nation, wondering if any would be interested in partnering for GameDay.
Andrew Jackson, Pastor of Harrow Baptist Church in London responded and dialog began. Pastor Jackson readily admitted that he knew very little about American football, but was intrigued with the idea of GameDay Church and would be interested in working together.
Wembley Stadium is just a fifteen-minute tube ride from Harrow. The setup at Wembley is much different that at EverBank. The most glaring difference is the lack of parking for automobiles. Most fans take the tube. Without being able to secure a spot near the stadium for an outdoor service, we opted to join the congregation of Harrow Baptist this year for worship. The partnership is new, so the membership of Harrow needed to not only meet us, but to understand the vision and goal of our gatherings.
I shared with the congregation the vision of GameDay and attempted to explain American football. While the football references did not always translate well, the sports illustrations did. A brief message from Galatians 1 focusing on the grace of God was shared. Pastor Jackson then brought the day’s sermon.
A group from our church also attended services at Harrow that morning. They had traveled with our partner Exploring Europe with David McGuffin and toured the city and surrounding areas. David is a member of our church and leads groups to Europe throughout the year.
Following services, we traveled to Wembley and joined 83,000 others for the football game. By the end of the game, Pastor Jackson stated that he had been won over as a fan, but also added “Your Jaguars create stress.” Amen to that.
The NFL has a global mission. The church has a deeper mission. The intent of GameDay Church is to engage an unreached people group with the life-changing message of the Gospel. That people group gathers weekly in stadiums around our nation (and at times in other nations) to cheer on football teams. While we will never abandon gathering at our main campus for services, GameDay is our intentional outlet to take the Gospel to the crowd.
Winning over people to American football is not the goal of GameDay Church, but winning fans of football over to Christ is. Our vision is to have a GameDay Church gathering at every NFL stadium weekly. Our international goal is to increase our partnerships with churches in London for the sake of engaging fans. Ultimately, we would love to see fans become followers. That’s the power of the Gospel.
We once again find ourselves just weeks before election day. As with every other election day in our communities, lines of division are drawn regarding candidates, political parties, platforms, and potential laws.
With the first presidential debate now in our rear-view mirror, the collective sense is not one of relief but just the opposite. According to trending social media statements and spin, many are hoping that Doc Brown is near with his flux capacitor so we can all go back and re-boot the primaries. Nevertheless, the option is not viable, so we're left with what we have. I wrote of this previously here.
Pastors and Politics
The presidential debate reached a record crowd, but the debate that matters more to me is one I find myself in by nature of my role as pastor. I have peers in ministry with varying beliefs regarding the role of pastors and churches in politics. Some are strictly laissez-faire in their philosophy and often state that "the pulpit is not the forum for political discussions."
Others respond with the belief that as citizens we are "obligated to share with our congregations from the pulpit" regarding political stances and policies.
For fear of appearing to be a fence-sitter, both responses are valid.
Ultimately, the calling of a pastor is to shepherd God's flock with wisdom and love, modeling that shepherd viewed most clearly in Psalm 23. Understanding that to be true, when preaching the Word of God to the congregation, it is vital to remember the holiness and responsibility of such a calling. Therefore, those who view the pulpit as not being the forum for politics are right in the sense that the gospel is the message. To dilute the gospel of Christ by "Americanizing" or attempting to create patriotic church attenders (BTW - there's nothing wrong with being patriotic) rather than fully-devoted disciples of Christ misses the mark.
Since we do not live in a bubble and to have a hands-off approach to the civic responsibility of participating in our democratic republic also seems to miss the mark. There is, in my opinion, a biblical calling for disciples to love God first and serve him well. We are also to love our neighbors as ourselves and while some would struggle to see how the Great Commandment equates to being politically active, I do not.
I view it loving to give those God has entrusted under my leadership (as His under-shepherd) the very best, biblical insight on current affairs, trends, and cultural shifts. This insight includes insight into political issues.
I have had the opportunity to meet many candidates during election years. In many cases these men and women are "visiting" our church. While some of my brothers serving in other churches will point out the visiting candidates from the pulpit or even bring them to the stage for a time of prayer or blessing, I do not. I just have not come to grips with using time allotted for the preaching of God's Word and worship for such pauses.
Speaking on Policies
I will not endorse an individual candidate, but I have and will continue to speak and write on policies (especially platform statements) that either affirm or disavow biblical truths. Cultural shifts such as the those regarding abortion on demand, same-sex marriage, transgender restroom laws, and the legalization of marijuana are just examples of issues that should be addressed.
I believe that each of these issues (and these are just the trending ones now) speak to the value of God's design for life, sexuality, marriage, identity, and wholeness.
Of the issues listed above, many evangelical conservatives stand together. However, there is that one outlier that causes greater debate.
The Pot Issue
The legalization of "medical" marijuana has taken the American culture by storm. In my state (Florida) another amendment option is being placed before the citizens this November in an attempt to legalize marijuana. The amendment failed the last time it was presented, but this being Florida and with just a tweak or two of some wording, the amendment is back. If it fails this time, it will be back again, especially as the big money behind the move continues to work for this.
Photo credit: fsecart via Visualhunt.com / CC BY
The Executive Director-Treasurer of the Florida Baptist Convention, Dr. Tommy Green, recently posted an open letter to all Florida Baptists encouraging us to vote NO on the proposed amendment. This encouragement was endorsed by the State Board of Missions (full disclosure - I serve on this team.)
We all know that a few states, with Colorado being the most recent and prominent, have shifted their marijuana laws. While it may still be too soon to view the long-term results of legalized marijuana, that which we are seeing as results do not bode well for this. I would encourage listening to Dr. Albert Mohler's recent podcasts where he touches on some of the results. The ones tagged "legalization of marijuana" can be found here.
The debate over whether the use of medical marijuana continues, with the danger for those opposed being labeled as uncaring. The issue at hand is not whether you believe it should be legal or not (though I have strong opinions on this issue personally,) but whether you believe your pastor (or you, if you are a pastor) should speak on these issues from the pulpit. By the way, when I say "pulpit" I realize that many churches do not have traditional pieces of furniture with crosses on them for the pastor to stand behind. In fact, I have a table. So, I'm speaking of the time the pastor stands before the congregation to preach.
My post here will likely not sway most of you, but from my perspective, the pulpit should be used for the preaching of the gospel. Since we do not live in a vacuum, and are working out our salvation regularly we are continually praying to the Father for wisdom regarding how to engage well a culture far from God. We are also seeking wisdom and guidance into how to live holy lives and allow God's Word to give us direction. The living Word is not just history, but through the Spirit's guidance gives us answers and insight. Therefore, when it comes to speaking on issues such as those mentioned above, even the marijuana issue, the Bible speaks.
The Bible was not written in a vacuum and Christians are not called to live in one either. Therefore, wisdom on such issues from a biblical perspective, should be shared with congregants from the one called by God to speak truth and guide. It is what a good shepherd does.
Oh, and just in case it wasn't clear - I'm voting NO this fall.
Oh, I know it's still in the US Constitution, but as I watch the cultural shift continue, it is clear that this thing we, as Americans, know as religious freedom will be viewed differently in the near future. As a reminder, or as a revelation for those who do not know, the first amendment to our Constitution is listed below:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.
I don't see the amendment being repealed, though that has happened with other ones in our past, but I do see a reinterpretation of the right coming. There are things that have historically been covered under this amendment as religious freedom, but may likely be eliminated.
Just to be clear, this post is not about tax-exempt status for churches and religious entities (which, in my opinion, I see likely going away as well.)
I am not seeking to be a "doom and gloom" guy. I'm not on the rooftops screaming at everyone as they drive by. I'm not wearing a sandwich board that states "The End Is Near." Those stereotypes tend to rise to the surface in times like these. I tend to think of myself as a realist and one who can discern the times.
Earlier this month an article by Michael Gryboski was featured on the Christian Press site. The story is titled "LGBT 'Shame List' of Christian Colleges Includes Azusa Pacific, Biola, Liberty, Wheaton." This is a story that others have referenced in recent weeks. Baptist Press ran a similar article, highlighting the great number of colleges, universities and seminaries related to the Southern Baptist Convention (full disclosure - I pastor an SBC church, have graduated from an SBC seminary, and currently attend a different SBC seminary for further study.)
Photo credit: UMaineStudentLife via Visual hunt / CC BY-NC-SA
The Shame List
The Shame List is produced by Campus Pride and is advertised as a resource for young people and parents seeking schools that do not discriminate based on gender or sexual orientation. The site's description of the list is below.
The Shame List identifies the “absolute worst campuses for LGBTQ youth” in the United States. The colleges & universities listed have chosen to openly discriminate against LGBTQ youth and have requested Title IX exemptions to perpetuate the harms of religion-based bigotry. The criterion to be the “absolute worst” campus includes either of the following: 1) Received and/or applied for a Title IX exemption to discriminate against LGBTQ youth and/or 2) Demonstrated past history and track record of anti-LGBTQ actions, programs and practices.
The Title IX exemption is the key element in the creation of the list. For most Americans, Title IX has been celebrated as the rule that created equal athletic opportunities for women in university settings. Parents of young girls have traditionally viewed this rule as a positive as it has pushed colleges and universities to create more women's sports and to push more money toward these "non-revenue" sports. Without Title IX, it is likely that the NCAA would not have the Women's Basketball Tournament, names like Pat Summitt, Diana Turasi, Mia Hamm, and Mary Wise would not be as well known and women athletes likely would have less opportunities.
However, Title IX is also the umbrella that leaves colleges and universities open to having to affirm lifestyles and actions that are polar opposites to their religious groundings, statements of faith, and belief systems.
With the culture blurring greatly the line between male and female, it is only a matter of time before funding for financial aid (FAFSA) to predominantly religious institutions of higher learning becomes the element used to force (or seek to force) the abandonment of religious convictions in the area of gender.
Campus Pride is clear in their desires. I actually appreciate the forthrightness in the organization's leaders. There is no doubt as to their purpose in existing and their modus operandi. However, I disagree greatly with their focus and stated beliefs. That, too is my right.
So, I'm not seeking to shut down their site or discredit their organization. I am disagreeing and seeing the reality that is now and to come.
The LGBT revolution, which is actually an extension of the sexual revolution of the 1960s, has effectively pushed toward governmental policy and law changes. As the nation collectively watches North Carolina suffer from the loss of funds due to their statewide bathroom policies, it is clear that step-by-step, that which was considered unmovable and an inalienable right to believe a certain way will soon shift in the public forum
The LGBT rights people have effectively equated their suffering to that of people of color who led to the passing of the Civil Rights Act of 1968. Yet, I have many African-American and minority race friends who find that comparison offensive.
Nevertheless, the "Shame List" is out and most all schools listed are religious in nature and affiliated with Christian denominations. Nearly one-third of the 100 plus schools are affiliated with the Southern Baptist Convention.
No Shame In Being On The Shame List
President Jason Allen of Midwestern Baptist Theological Seminary in Kansas City had this response to having his school placed on the list:
"Regardless of what shaming -- online or otherwise -- may come, our convictions remain unchanged and our calling undeterred: we will winsomely, yet boldly, speak the full complement of Christian truth on this issue and every other issue to which the Bible speaks. And we will humbly point all, including Campus Pride, to Jesus as the only one who saves.
As we train our students, we seek to equip them to minister in a broken world, marred by human sinfulness and its consequences, including those harmed by the false promises of the sexual revolution. The good news is that Jesus Christ came so that whoever believes in Him -- gay or straight -- might be saved, and have their sins forgiven and their life transformed. That is the message Midwestern Seminary preaches and the message to which our students are giving their lives to declare."
The purpose of the shame list is ultimately lead Americans to not only not enroll, but to label and place these schools in a position where the title "haters" is most prominent. As I look over the list, there are schools listed that I would be proud to attend and have my children attend. At the same time, Christian or not, there are some that I would never attend or recommend. Yet, even in the cases of those I would not attend, there seems to be something lost when the right to hold to religious convictions is deemed hateful and evil.
There are hundreds of colleges and universities that would be on the other end of the spectrum for Campus Pride. In fact, they also publish a list known as the "Best of the Best" for LGBTQ students. The list includes state universities and predominantly liberal-leaning schools, which is not surprising.
It is a sticky situation. Most Christian students attend state universities. If Christian teenagers are effectively discipled and prepared to contend for the gospel (see Galatians 1) then attending such a university is not only a financially sound decision, but missionally focused one as well. Unfortunately, many students in our churches are not contenders and have and will fall prey to unbiblical teaching and liberal philosophy at the university level. These concerns include but go deeper than LGBT identification.
There are many students who discover their perfect fit for higher education not at the public university, but at a smaller, biblically-focused school. There are varied reasons for this. Sometimes it is academically based. Sometimes it is a chance to play sports at the college level (that was me). Sometimes it is simply the door that God is opening for His glory.
The Shame List will lead many to just shake their heads wondering how we have come so far. For me, it's no surprise. In fact, how did we not see this coming? The days are not only coming, but are here. Religious liberty will be redefined and dumbed down. Some of these schools on the list may not be in existence in ten years. Others will refuse any federal financial aid and their costs will lead to needs for private donations and scholarships and ultimately a decreased student population. Still, others will capitulate and disavow their long-held religious convictions. This will be deemed as progress, but regress is more like it.
As my friend Christopher Yuan said based on this story "This is the beginning of the end of religious freedom."
I heard on the radio as I drove to work this morning that the racial unrest in our nation, most recently in Charlotte and Tulsa, hearkens back to 1968. Many of my contemporaries do not remember that year, but those who lived through the era affirm that great fear and division was the news of the night as Walter Cronkite would remind us "that's the way it is."
Much is being said, written, preached, and tweeted about the state of race relations now. This goes much deeper than protesting the national anthem, though that has become a daily news story as Americans are seemingly creating "Patriotic Scorecards" to keep track of those who stand at attention, those who kneel, and those who hold their fists aloft.
Yet, with much being said...the truth is more must be said, but more truth cemented in the Gospel. Beyond saying the right things, the gap toward belief and and action must be covered.
For a lily-white American pastor (that would be me) attempting to write or speak from the perspective of an African-American man comes across as disingenuous. It is not that I cannot speak on the truth of Scripture or the history (both good and bad) of the church. Affirming the veracity and inerrancy of God's Word allows me to speak confidently on the issues, but sometimes having the capacity to speak truth does not equate to being heard.
Therefore, I thought I would share the following from my friend, fellow pastor, and church planter Cameron Triggs. Cameron previously served with Pastor H.B. Charles at Shiloh Church in Jacksonville, Florida. He is currently serving in The Summit Network in North Carolina as he prepares to plant a new church in Orlando next year. Cameron is a gifted communicator and strong apologist for the Gospel. He recently published a short book titled Is God a White Racist: An Apologetic Dialogue. This short dialogue featuring two men, Walter and Charles, who are childhood friends and fraternity brothers. After college, they parted ways with Walter becoming the African-American Studies Director at a community college in Chicago and Charles becoming a pastor in Marietta, Georgia.
The story is fictional, but the conversation is authentic and echoes what has been and is continuing to be a point of division and discussion within the African-American community.
I highly recommend my readers to take the time to read this little e-book. You will likely finish it in about fifteen minutes.
Here are some things I gained from the read:
Contending for the Gospel is vital.
We must always be prepared with an answer. Saying "Let me call my pastor" will carry no water, and likely end a conversation with a non-believing friend.
White American Christians need to think deeply about these issues.
All Christians need to think deeply about these issues.
Gospel thinking leads to Gospel-centric action.
No white person can fully grasp the African-American experience and to say "I understand" will likely end productive discussions immediately.
The Gospel has not changed, will not change, and is still God's gracious gift to humanity.
God is not a white racist, or a black racist, brown racist, tan racist. etc.
Behind all division and disunity among believers is the Enemy.
Cliches and bumper sticker theology does not suffice.
Real life conversations on such deep issues are rarely resolved over one cup of coffee.
Here's a portion of Cameron's story. Remember, Walter is a self-proclaimed agnostic and Charles is a pastor...
Walter: This all started about six years ago, Chuck. This is not an overnight metamorphosis. I really reasoned about this. I tried to reconcile how could a loving and powerful God be so unfair to people of color, and how could I, being a black man, follow a religion that enslaved us? A colleague of mine in the Philosophy Department really challenged my thinking. When he found out I was a “Christian”, he blatantly asked how. How could I follow a religion that supported slavery with exegesis from the “good book” itself? How could Jonathan Edwards, the so-called “Greatest American Theologian”, take on difficult philosophical issues, such as total depravity and irresistible grace, but never condemn slavery? Cotton Mather even argued that white people should teach their slaves that God has called them to be servants, and that they serve Jesus Christ while serving their masters. So, cotton-picking slaves served Christ while being beaten, hanged, raped, and whipped by white masters, right? These so-called “Christians” owned slaves as well. George Whitefield enslaved brothers too! Doesn’t that bother you, Chuck? Be real with me, man! It is that attitude of the church that projected books like, “The Negro as a Beast” by Charles Carrol! So, here we have a religion that is in direct opposition to our heritage and dignity.
Charles: Sigh…yea, Walt. I agree. Christians sin, sometimes grievously, against their own law. But what you just proposed is an ad hominem argument that is rather weak. Sure, the character of some Christians is corrupt, but Christianity as a whole can’t be thrown out with the bath water.
Click here or the image below to read the entire book.
Special thanks to Cameron Triggs for producing such a timely and well-written dialogue.
As a pastor of a church in a growing and changing suburban culture, there are numerous things we seek to do to engage the community. As we discussed these things, in addition to all the traditional ministry events and minutia of day-t0-day church life, I was growing frustrated. I found that we were asking the members of our church for much. My question was "Are we asking for too much?"
This episode of the podcasts addresses this issue and while specific to our church I believe many other churches, of all sizes, find the squeeze of paying bills, offering benevolence, and serving the Lord by serving and loving others that we do.
We launched our second year of GameDay Church on September 11. This church service/event in the parking lot of EverBank Field prior to the Jaguars - Packers game drew a crowd and allowed us to engage in gospel-centric conversations with those walking by and hanging out at our tailgate event. Being that it was September 11, I felt that addressing the fifteenth anniversary of the tragic day of terror that hit our nation was appropriate.
Here is a transcript of my message on 9/11 with reference to Matthew 9. Thanks to Jon Wood, our campus minister at IslandChurch for the story regarding the Eagles - Redskins football game.
A few years ago there was an NFL game scheduled on a Sunday, but rather than a 1pm start, this one started at 2pm. That’s strange, but not the strangest thing about this game.
The game was being played between the Redskins and the Eagles. Philadelphia was out of the playoff hunt, but they were looking to play the role of spoiler. The Redskins were sitting at .500 and were in a position to squeak into the playoffs, but needed the win.
The game began with the Eagles taking an early lead.
The Redskins took advantage of a Philly turnover and scored in the second quarter, to tie it up at 7 apiece. Not really an offensive game so far.
The game continued on and the fans who remained in the stands to watch what became a very sloppy game did so because, they’re well…fans.
The Eagles ended up turning the ball over more and the Redskins won. The game ended as most everyone thought.
And once the game was over, no one cared.
That game was over about 5pm and because of the way news spread at the time, the things happening globally that day became known by the fans and players by the end of the game. The announcer at the game, it’s is said, began asking some of the fans in the stands to report to certain areas immediately.
You see, on that day, December 7, 1941, everything changed.
America was divided at the time. Can you imagine a divided America? It was severe. Many thought the war was dumb and we shouldn’t bother or get involved. Others thought we must. Then, the Japanese attack on Pearl Harbor happened and there was no longer a valid option of sitting on the sidelines. America was thrust into World War II.
Those men who were called out of the stadium were active-duty military personnel. They were now at war. More would join. The entire nation would engage, even on the home front.
Fifteen years ago, another day began, just like every other day. People got up, had their coffee, went to work and then planes hit towers, a plane hit the Pentagon and one even crashed in Pennsylvania. The news reports were horrendous and clear.
Things had changed.
We now live in a post 9/11 world now and are reminded of that even as we enter EverBank today for the game. The metal detectors and bag searches are now normal.
Going to the airport and flying is different than it used to be.
We have a "new normal" because of these horrendous acts.
Sometimes, a regular day, or at least our plans for a regular day, can end up life-changing.
In these cases, the changes were brought on by attacks and terrorism. But, there are moments in life that are also unexpected, that lead to more positive and encouraging life-change.
In the Bible, there was a man named Matthew. He was a Jewish man, but not liked by his people. He was considered a sell-out. He was working for the occupying nation in his homeland by collecting taxes from his peers.
And, in those days, tax collectors were known to, and even expected to, fleece the people to pad their own pockets. The Roman government (the occupying one) didn’t care how much the native collectors gathered in taxes, as long as they had the amount Rome wanted. So, any extra they could get was for themselves.
So, Matthew goes to work on that day – just another day – nothing special expected, but something special did happen. Something he never saw coming.
As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”Matthew 9:9-13 (ESV)
Look at what happened. Jesus, the Son of God, intentionally went to a guy that the religious people, the neighbors, and others in the community did not like and would avoid if possible. Jesus went to him. He met him at his place of business, in his own comfort zone and offered him a chance at new life.
He said, “Follow me” which seems like the shortest invitation ever, and it was, but coming from Jesus, it was clearly strategic.
Matthew didn’t expect this, but was overwhelmed with the invite. “Me? Follow you? Seriously?” and he did.
Matthew became one of Jesus’ twelve apostles, one of his closest friends. He, like the others in Jesus group of close friends, would later be described as one of the men who was turning the world upside down, for good.
Just another day, right?
Everything changed and on this day, it changed for the better.
We can all relate to the 9/11 change, especially if you’re old enough to remember it. Some of us may remember Pearl Harbor, but at a minimum, we’ve read about it or watched the videos about it. We understand how those moments can change everything. And some of us here have a Matthew story – we understand how Jesus surprises us and changes everything. When we least expected it.
And maybe some here today will experience this. It’s just another Sunday. It’s another football game. It’s the start of the season. There was a day much like this last season and the season before, etc. But, today, you’re here and maybe, just maybe, Jesus is still doing what he did 2000 years ago. He’s meeting you when you least expected it and saying “Follow me.” Now, you get to decide to follow him or not.
The Holy Bible: English Standard Version. (2001). (Mt 9:9–13). Wheaton: Standard Bible Society.