Approximately three months ago, I was asked to co-chair a team of pastors in our city (Jacksonville, Florida) by our Lead Missional Strategist of the Jacksonville Baptist Association. Along with Pastor Elijah Simmons of Mt. Horeb Baptist Church in Jacksonville, we agreed to serve with these brothers in order to put together a document we hoped would never be needed, but clearly is.
The team of pastors who agreed to serve on this Gospel Unity Team, in addition to Pastor Simmons and me, include:
Why The Need?
Clearly racial tension in America is high. You would think that we would be beyond this by now, right? While division among many based on race continues within the world, the grievous reality is that the church falls prey to the enemy's divisive tactics as well. The landmark Civil Rights Act of 1964 was necessary and an answer to prayer for many. Yet, we are reminded that while needed, right political action does not change the heart. Only God does that.
Sadly, many (not all) churches and church leaders remained silent during the 1950s and 1960s and beyond as racial equality was debated in the public forum (and sadly, many of those "debates" were one-sided and sinfully devised, especially when "separate but equal" was considered normal and fire hoses and dogs were on the debate teams.)
"But this is 2018, things are better now." I'm sure that's true comparatively. I would never wish to insult those who lived through the most terrible times most only now read about his history books or at memorials. While things may be better, for some, we are far from a place where we can sit back and say "done." There's much work yet to accomplish and as Christians, the church must never again find itself muzzled when the fullness of the gospel must be proclaimed.
Much has been said, more eloquently and from stronger perspectives than I can offer, but when churches and pastors serving side-by-side in a city like ours begin to question even being in the same network due to what others (pastors and Christians) have posted on social media, shared, or commented upon that does nothing for the work of God's Kingdom and actually elevates division, it is no longer an option to remain silent.
That's why this statement on gospel unity is needed.
The SBC Statements
As Southern Baptists, we own a rich, but also troubling legacy. Much has been written about our founding. Repentant statements and resolutions have been made over the years. All needed, but as we all know, resolutions without action leave us empty. At this coming Southern Baptist Convention in June, another resolution will be presented. The statement to be presented is available here in its entirety. If brought to the floor for a vote, I plan to affirm this statement.
Yet, for many local church members, national statements may remain unheard.
What about our city?
What about our churches?
What do we believe regarding the racial tensions that exist?
More than that, what does the Bible reveal that we must hold to as truth?
Our statement gives clear, brief, and biblical answers to these questions. Our prayer is that this helps the local church stay on mission and that biblical unity in Christ not only occurs but remains.
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The Jacksonville Statement
Our statement was comprised following two months of meetings that included much prayer, conversation, "word-smithing," and considerations of how others would receive the message. The statement is now available at the Jacksonville Baptist Association website. We hope to soon offer a way for pastors and church members to sign their names to the statement as well. Our desire is to remove anything that promotes unclarity and to have this statement, rooted in God's inerrant Word, as our clear beliefs regarding needed gospel unity and racial reconciliation.
JACKSONVILLE STATEMENT ON GOSPEL UNITY
RACIAL RECONCILIATION & THE JACKSONVILLE BAPTIST ASSOCIATION
“Therefore I, the prisoner in the Lord, urge you to live worthy of the calling you have received, with all humility and gentleness, with patience, bearing with one another in love, making every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit—just as you were called to one hope at your calling—one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.”
- Ephesians 4:1-6 (CSB) -
As evangelical Christians we acknowledge the reality that division and disunity are tools of the Enemy against the proliferation and spread of the Gospel of Jesus Christ. Whether in families, local church bodies, neighboring churches, or even denominational entities, division has unfortunately been far too normative throughout church history.
Race, as commonly defined, refers to the various ethnicities, skin colors, and cultural heritages of human beings. As evangelical Christians, we acknowledge the sinful divides among those of differing races that, at times, have been ignored or worse, excused within the church.
Reconciliation refers to the acknowledgement of human brokenness and the need for restoration to God through Jesus Christ (Colossians 1:20-23). In that he has reconciled humanity to himself, Christians are to be reconciled one to another, as children of God (2 Corinthians 5:18).
Great strides toward reconciliation occurred in the United States throughout the second half of the twentieth century. Yet, many continue to experience great division and painful separation due to ethnicity, cultural heritage, and/or race. While acknowledging much has been done to reconcile over recent decades, it is clear we have far to go.
Racial reconciliation for Christians is not solely, or even primarily, a political issue. Racial reconciliation for Christians is not merely a social justice issue. Racial reconciliation for Christians is not a public relations issue. Racial division is a sin issue. Therefore, racial reconciliation for Christians is a gospel unity issue.
To ignore sin is to affirm sin. Therefore, the pastors and leaders serving together in local churches and denominational entities have deemed it right, timely, and proper to present a clear, concise, biblically-founded, gospel-centered statement on gospel unity and racial reconciliation.
We believe that God has created all humanity in His image, male and female, with diverse skin tones and ethnic histories. As image-bearers we exist for the glory of God knowing that brings us the greatest good. We believe that salvation is found in Jesus Christ alone and that he died so that all may be saved (John 3:16). This offer is for all people and therefore, believing clarity on the issues of unity and racial reconciliation among believers, we offer the following affirmations and denials.
WE AFFIRM that racial reconciliation is a gospel issue.
WE DENY that racial reconciliation is solely a social issue.
Matthew 15:21-28; Romans 1:16-17; Galatians 2:11-14; Ephesians 1:9-10, 13; 2:1-10, 13, 14-22; 3:3-5
WE AFFIRM that the gospel alone offers hope and celebrates what the world fears.
WE DENY that anything other than God and the full message of the gospel provide the hope and answers needed for humanity.
Psalm 28:7; 46:2-3; Lamentations 3:18; Matthew 12:21; Romans 8:24-25; 12:12; 1 Corinthians 13:13; Galatians 5:5; Hebrews 11:1, 7; Titus 2:11-14; 1 Peter 1:3, 1 John 3:3
WE AFFIRM the biblical teaching of race references the differences between Jewish and non-Jewish peoples.
WE DENY the definition of race that creates a racial hierarchy based on inferred biological inferiority.
Leviticus 19:34; Acts 8:26-40; Romans 10:12; Ephesians 2:11-3:8; 1 Corinthians 12:13
WE AFFIRM that Scripture teaches that Canaan was cursed by Noah due to his son Ham’s actions and that Cain was marked by God following the murder of his brother Abel.
WE DENY the curse of Canaan, often called the “Curse of Ham” and the mark of Cain, wrongly defined as a change of his skin color, refers to racial superiority or inferiority or has anything to do with differing skin tones of people.
Genesis 4:15; 9:20-25; 10:6
WE AFFIRM that gospel-centered racial reconciliation is a pursuit of love for others flowing from Holy Spirit-empowered obedience of those who repent, believe in the cross and resurrection of Jesus by faith, and are justified by faith in Christ.
WE DENY that ethnic diversity is synonymous with gospel-centered racial reconciliation.
Deuteronomy 10:17-19; Matthew 25; John 13:34; Acts 10:34-35; Galatians 3:28; Ephesians 4:32; James 2:8
WE AFFIRM that God has designed marriage to be a covenantal, lifelong union between one man and one woman, regardless of race or ethnicity, for His glory, signifying the covenant love between Christ and His church.
WE DENY that marriage between a man and woman from differing racial or ethnic backgrounds to be sinful.
Genesis 2:23-24; Matthew 19:6; 2 Corinthians 6:14; Ephesians 5:22-23; 28-29; 31
WE AFFIRM that pastors are uniquely called and positioned to shepherd their people toward gospel-centered racial reconciliation understanding that diversity is actually at the heart of the gospel.
WE DENY that racial reconciliation can be forced upon others through human means.
John 21:15-17; Ephesians 4:11; 1 Timothy 3:1-7; 1 Peter 5:1-2
WE AFFIRM the resolutions approved at Southern Baptist Convention annual meetings repenting of the sins of racism, most notably slave-holding, of past generations, and the need for continued work toward gospel-centered racial and ethnic unity.
WE DENY that the sins of past generations can be ignored and need not be acknowledged.
Nehemiah 9:1-2; Jeremiah 6:16; Daniel 9:16
WE AFFIRM that all human beings are image bearers of God.
WE DENY the validity, truthfulness, and right standing of any and all organizations, groups, or individuals claiming racial superiority of any kind.
Genesis 1:26-27; Galatians 3:28; Ephesians 2:15; James 3:9; 1 Peter 2:17; Revelation 7:9
WE AFFIRM that unity in our churches must be founded in Christ alone.
WE DENY that unity in our churches can be founded in political ideologies or national identity.
Psalm 20:7; 133:1; Daniel 2:21; Matthew 6:33; Romans 8:28; 13:1-8; 1 Corinthians 12:27; Ephesians 4:2; Philippians 2:3; 1 Peter 2:13-15; Jude 3; Revelation 7:9-12
 R. Albert Mohler, Jr., “The Root Cause of the Stain of Racism in the Southern Baptist Convention” in Removing the Stain of Racism from the Southern Baptist Convention, eds. Kevin M. Jones and Jarvis J. Williams (Nashville, TN: Broadman & Holman, 2017), 5.
 Jarvis J. Williams, “Biblical Steps Toward Removing the Stains of Racism in the Southern Baptist Convention” in Removing the Stain of Racism from the Southern Baptist Convention, eds. Kevin M. Jones and Jarvis J. Williams (Nashville, TN: Broadman & Holman, 2017), 30.
 Jamaal Williams, “Intentionally Cultivating Multicultural Churches,” Light Magazine, Winter 2016, 27.