Our Church Turns One-Hundred Years Old

First Baptist Church of Orange Park (where I have the honor of serving as pastor) was founded on May 1, 1921. The church was initially started after Mrs. Carrie Clarke began leading a children's Bible study on her front porch (that house is located across the street from our church facility in the Town of Orange Park's "Clarke House Park.") We have had a few buildings in our history and actually were located in the older part of town for decades until land was purchased and the church was relocated "on the other side of the tracks." This was a strategic and significant move.

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The first paid pastor of our church was a student at Stetson University in DeLand, Florida. Today it takes about an hour and a half to get from DeLand to Orange Park. Back then there were no interstates or highway systems as we have now, not to mention the many bridges over the rivers. The pastor would drive up on weekends to preach at First Baptist two Sundays each month and would drive to First Baptist Church of Jacksonville Beach for the other two Sundays. 

We have had a rich history here at First Baptist Church. Numerous men have served as pastor. I was informed about a year ago that I was the longest tenured pastor First Baptist has ever had. That just didn't seem right. Surely I hadn't been in the lead pastor role that long. I did some research and discovered it is true. I have served as senior pastor since August 2005. Prior to that, I served from 1994-2005 as Student Pastor and Single Adult Pastor. 

I know we have some great men who have served as pastor here at First Baptist. I had the honor of knowing Pastor Carroll Kendrick. He served here about forty years ago. He may have been one of the smartest men I have ever met. He was always very kind, gracious, and encouraging to me.

When the church called me to serve on staff, Dr. Allen Harrod was serving as pastor. He served for over fourteen years (making him the second-longest tenured pastor.) For me, coming right out of seminary, moving to this great unknown area of ministry in a state I had never even visited was a bit daunting. Yet, Dr. Harrod and his wife Joyce were so welcoming to my wife Tracy and me. We knew this was where God had called us. As the years go by, I am more and more thankful for the faithfulness of Dr. Harrod. Under his leadership our church healed from some very challenging times. We also made the very needed steps to affirm the inerrancy of God's Word in our teaching and preaching. The greatest systematic growth of FBCOP occurred under Dr. Harrod's leadership as he led us to build our current worship center, music suite, educational wing, gymnasium, and office complex. Integrity is always needed in the position of pastor and Dr. Harrod proved to be a consistent man of integrity, always seeking to lead the church as he felt God was leading him, in accordance to God's Word.

As I read through more of our church's history, there are some exciting and amazing moments that show how God was blessing and using FBCOP for his glory. Men and women surrendered to ministry and were sent out from our church to the field. Some served in pastoral roles. Others as missionaries. A number of churches were launched and new church plants supported over the years. There are many victories in our story where God alone gets the glory and credit.

Sadly, there are also stories where some in leadership positions abandoned God's lead and actually caused great harm to the cause of Christ and to his children. While these instances occurred many decades in the past and long before I ever visited Florida or was even out of high school, the facts are these very dark chapters exist. We know many were hurt and for that we are so very sorry. In fact, on occasion I encounter some who are actually facing PTSD in their own lives due to trauma from the past that came from our church. I have sought to minister to these now adults and express my very real and great concern and love for them. In many cases, it is clear that God has healed them (though the scars remain) and in others, the healing is still needed. While those moments of sinful disgust and mistreatment (BTW - the violators have been dealt with through legal processes) are certainly part of our story (and cannot be ignored) they thankfully do not define the work of God in Orange Park through First Baptist Church at large. The enemy would love for FBC to have folded in those days, but for the grace of God and those seeking to follow his lead, we remain.

This is not a moment to congratulate ourselves for surviving to our one-hundredth anniversary, but a time to thank God for his goodness, his grace, his mercy, and for having his hand upon us all these years. 

I am very thankful to be serving the people of First Baptist as God's servant. I know I will not be the last pastor this great church has, but for this moment he has seen fit to allow me this role. So, as we look back over our one-hundred year history, I cannot help but be thankful while simultaneously asking God "What's next?"

The days ahead are exciting. I pray that we continue to look up and look ahead to glorify God well as First Baptist Church of Orange Park and prepare the way for the next generation and the ones to come after that.


Cancer, Christians, and What the Church Can Do

In our local church we have had what seems to be our fair share (if not an overabundance) of members who have been diagnosed with cancer over the years. The "prayer list" seems to always have names of men, women, and even boys and girls at times, who have been diagnosed with the dreaded "C" word.

Even though I have not personally been diagnosed with the disease, I have had family members placed under that cloud. I imagine everyone reading this knows someone who has had, or currently is, fighting cancer. 

As I write this, there are four women in our church who are front and center in my mind as they are on their own journeys of treatment for their cancer. Their loved ones have sought prayer. Their children are worried. They are super strong women, but even their strength is sometimes tested to the breaking point as they work through their chemotherapy and other treatments. 

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Photo by Olga Kononenko on Unsplash

The men in our church have faced their share of cancers as well. Each story is unique and yet as they go through their own personal journeys, a fraternity of sorts develops of those who have been down the road before. 

Thankfully, we are in an age where many cancers are treatable. Many have great success with recovery. One of our dear sisters shared with me last week that for the first time in many years, she has been declared "cancer free" as the doctor said her cancer is in a state of dormancy. This is nothing less than miraculous as even the doctors did not expect this in her journey. She was smiling from ear to ear giving God praise for the day, and every day to come. Certainly the disease and treatments over the years have taken their toll on her body, but her spirit is strong and I was reminded of God's goodness and grace at that moment. 

Not everyone gets such a report, but God remains faithful. 

While that may not sound encouraging, it truly is. 

The Fear That Follows the Shock

The initial shock of being diagnosed with cancer must seem overwhelming. I imagine that following the shock, there is often a wave of fear tinged with anger that hits. At least that is what I have been told. In a church culture that often reminds believers that they should not fear but have faith, even the strongest of Christians wonders how that is possible when the diagnosis is given.

Leslie Schmucker, a cancer survivor and believer, wrote a guest column about her journey with cancer for Desiring God. In her article (full article here), she states...

Just because we feel some measure of fear does not mean we have no faith; it just means that our faith isn’t perfect yet. Our temporal flesh is broken and weak, and God knows that. That’s why he “gave us a spirit not of fear but of power and love and self-control” (2 Timothy 1:7). As we look to God in faith, his Spirit gives us strength to act from an eternal perspective and to resist cowering in our temporal frailty.

These are good words for those fearing the road ahead and then fearing that that fear is nothing more than lack of faith and therefore, sin. Fear and faith are not necessarily polar opposites. Fear leads to the opportunities to faithfully receive strength that cannot be mustered within oneself.

Don't Waste This Moment

Desiring God is the ministry of John Piper. Piper's transparency through his own battle with cancer has helped him minister well to other believers going through their own cancer journey. Of his most poignant writings on the subject is titled "Ten Ways Not To Waste Your Cancer." If this were written by someone like me who has never faced cancer first-hand, it would sound idealistic and even offensive, but coming from one who was diagnosed and faced the very daunting reality of cancer, it gives clarity. It is truthful and hopeful.

I'll just list the ten points here, but encourage you to click here for the full article by Piper with insight from David Powlison (who also faced his own cancer.) 

  1. You will waste your cancer if you do not believe God designed it for you.
  2. You will waste your cancer if you believe it is a curse and not a gift.
  3. You will waste your cancer if you seek comfort from your odds rather than from God.
  4. You will waste your cancer if you refuse to think about death.
  5. You will waste your cancer if you think that "beating" cancer means staying alive rather than cherishing Christ.
  6. You will waste your cancer if you spend too much time reading about cancer and not enough time reading about God.
  7. You will waste your cancer if you let it drive you into solitude instead of deepen your relationships with manifest affection.
  8. You will waste your cancer if you grieve as those who have no hope.
  9. You will waste your cancer if you treat sin as casually as before.
  10. You will waste your cancer if you fail to use it as a means to the truth and glory of Christ.

Piper's pamphlet, as well as audio recordings, of Don't Waste Your Cancer are available on Amazon here.

If you find Piper's insight encouraging, or just challenging, take the time to listen to him here as he speaks of the truths he faced when the diagnosis was given:

What's a Church To Do?

When the church is viewed as little more than a club for the community to join so that good deeds may be done in the neighborhood, the concept of "church family" will never be experienced. If that is the case, then when crises or challenges such as cancer hit, the one battling the disease will not view their church as a place of respite, hope, and strength.

Since a church family is comprised of the redeemed, we are much more than a team. We are more than a club. We are more than a community group. We are family. In fact, as the redeemed, we are closer than blood relatives. We are united in the Spirit as one. We will hurt when one family member hurts. We will grieve when even one grieves. We will celebrate as one when victory is experienced.

Sadly, many never truly see their church family this way and some never will have such an experience of oneness. Perhaps this is due to the heightened individuality partnered with the desire not to go too deep with others that many of us have? Maybe it is just our sin nature at work? Whatever it is, much is lost to the individual Christian when there is no faith family to come alongside in times of trouble.

There is the tendency in many churches to share all the needs, issues, and illnesses with others as part of the "fill out the prayer list" time in groups, but to do little with the list once it is created. FYI - just because it is called a "prayer list" does not mean people are actually praying. That is not a shot. It's a confession.

We have our commission. There is no denying that we must make disciples as we go. We know we are to be on mission here, there, and throughout the world. We must. We also understand the very real calling to evangelize those who are far from God. These are not debatable. These are commands. When it comes to the greatest commandment, there is no argument that loving God is essential and that loving people is commanded. Yet, we may at times be guilty of loving those we have yet to meet more than those in our own church family.

To face outward only as a church may be called evangelistic and mission-minded by some, but leaves care for those within the fellowship undone.

To face inward only as a church may be called discipleship by some, but leaves the command to go ignored.

Therefore, when a brother or sister in our family is diagnosed with this horrendous "C" word, the church must respond. Maybe it will be the creation of a "Meal-train" online or a "GoFundMe" account to help cover financial hardships. Serving our loved ones in very practical ways are helpful - whether it be mowing their lawn, taking care of their kids, sending ready-to-eat meals to the home, or any other very such thing. And...if you say "Call me if you need anything" just realize they likely will not call. So, seek to find the need and fill it without waiting for the call. There are very real and tangible things that can and should be done. They are good and right to do.

However, the coming together as loving family members to pray must be paramount. Prayer is not our last resort. It must be our first response. Our intercession for the health of our loved ones is key.

We Must Pray

Pray for healing? Certainly.

What if healing does not come? Don't stop praying.

Our prayers will lead us to a healthy and strong understanding of the sovereignty of God. The God who loves deeply, is never wrong, heals fully, and provides completely desires the prayer of his children on behalf of his other children.

The humbling aspect of prayer is not only what our brothers and sisters facing cancer need, but what we all need. Every Christian in the family of God–every member in the local body–should know what the carpet in their room smells like due to being on their faces in prayer before the Lord.

Cancer has hit in the past.

Cancer has just been revealed in someone's present.

Cancer will be diagnosed in the present.

Treatments will be coordinated and handed out and those seeing to the treatments and applications of such should be lauded, appreciated, and prayed over. 

Those who are walking the cancer journey must be loved deeply by their church family. They must know this.

They need to be more than a name on a "prayer list." Love them well. Serve them honorably. Walk with them along the journey. And, get to know the smell of your carpet as you intercede for them. I will be.


"Gospel-Driven Ministry" by Jared C. Wilson - Book Review

There are a few authors who are on my "buy the book as soon as it is available" list. Jared C. Wilson is one such author. His books focusing on the gospel and specifically on church and ministry leadership are golden. Most recently, he has released a book titled Gospel-Driven Ministry: An Introduction to the Calling and Work of a Pastor. At first, I thought this may be a restructured or rereleased version of his book The Gospel-Driven Church. It is not. This book is focused more on the qualifications of the pastorate and the focus on gospel-centrality in ministry. (BTW - The Gospel-Driven Church is a must read as well.)

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I mentioned recently to some peers that Wilson's latest book is one I wish I had been able to read decades prior. The insight into the joys and challenges of pastoral ministry is so valuable. However, to be honest, even if this book was available a few decades prior, and even if I had been given it by a trusted pastor, and even if I had read it...I likely would not have been able to digest the depths of truth offered in needed and beneficial ways. The arrogance of my youth would have left me with a book full of highlighted phrases and healthy insight, but most likely not as impactful in my life and ministry as needed.

Nevertheless, I now have a stack of these books in my office. I have the honor of working with many church planters and new pastors in my city. Often over coffee or when meeting with one of these young men I give them a copy of Jared's book along with instructions to read, highlight, and think deeply on the insight offered. I am believing these men are more mature in their walk and less arrogant than I was at their age. I also have come to grips with the reality that I have shifted into the role of "older pastor" whom others believe may have some wisdom to offer. I may not have wisdom...but I do have a listening ear...and a free book by Jared C. Wilson.

What I love about Jared's writing is his clarity and boldness in declaring truth while also inviting the reader into his own stories of victory, pain, and pastoral calling. Jared writes about authentic situations and not just about ideal circumstances. He has a way of explaining the very true, challenging, fulfilling, and at times painful realities of serving as a pastor of a church while also seeking to be a godly husband, father, and friend. He reminds the pastor reading that church life is messy at times, but so very worth it as God is glorified when the gospel is central. I find myself reading through the book and pausing to say "Yep, that's true." It may not be new news, but it is comforting to know that the issues I face are not special, but are similar to what all pastors face (though certainly the context and circumstances may be unique.)

This book is a good read for all Christians, but a must-read for pastors and ministry leaders. The practical insight offered through easily understood story-telling, with real-life illustrations and stories remind the pastor/shepherd that ministry faithfulness is less on doing everything, but trusting that Christ has already done everything.

Being driven by and centered on the gospel is freeing and Wilson's writing is a breath of fresh air in an age of church-centered stress.

Here are just a sampling of quotes that I highlighted as I read Gospel-Driven Ministry. They're "tweetable" but ultimately are worth more than likes on a social media post. The wise will take these to heart:

  • "A call to pastoral ministry is the inclination to conform one's desires and direction to the aspiration of shepherding a church. it must not simply be a desire to preach." (p. 17)
  • "The pastorate is not a right or an entitlement. The pastorate is a sacred stewardship reserved only for the qualified, called, and commissioned men." (p. 24)
  • "If we do not preach Christ from the text, we are not preaching a Christian sermon." (p. 37)
  • "Ask yourself this: Could this sermon be preached in a synagogue? A Mormon temple? A Jehovah's Witness kingdom hall? Each of these religions affirms the moral uplift of the Scriptures. Each of them uses the Bible to make inspirational, spiritual points about doing god to others and honoring God. But the one thing that we have that they do not is the gospel. It is the gospel that chiefly distinguishes Christian preaching from unchristian preaching." (p. 65)
  • "Do not preach an illustration in search of a text." (p. 95)
  • "The heart of ministry is a heart that doesn't see people as the interruption to your ministry, but sees the interruptions as the ministry." (p. 121)
  • "Worse than an unfeeling, uncaring pastor is a sullen, whiny, sad-sack pastor." (p. 145)
  • "Be transparent. Be honest. Don't just share the what; explain the why." (p. 160)
  • "It may sound noble and godly to keep convenience store hours, but it's a fast track to physical exhaustion and gradual resentment of the flock." (p. 201)
  • "I used to think pastoral ministry was about helping people live. Then, I learned it was actually about helping people die." (p. 217)
  • "You are not ready to shepherd until you have been spiritual discombobulated by the gospel and essentially reconstituted by the gospel." (p. 226)
  • "Christian ministry is the overflow of the mystery of God in Christ coming to bear on your soul and, through yours, on the souls of others." (p. 227)

Certainly, it is clear by now. I highly recommend this book. Buy it. Read it. Highlight it. Thank God for the insight. Then, give a copy to another pastor or ministry leader. They will thank you for it.

And...in case you, like me, are now one of the "seasoned pastors" in your community. Read the book. Put it on your shelf. Then, in about a year, take it off the shelf and reread it. You will thank Jared for this.


Teenagers Need More Than the Coolest Youth Group In Town

A few weeks ago I was asked to lead one of our local junior high school's Fellowship of Christian Athletes (FCA) huddle. 

What I love about these young people is that once they determined that being an athlete on a school-sponsored team was not required for attending the huddle, they began inviting fellow students and have played around with an alternate name for the club. While still officially a Fellowship of Christian Athletes huddle (and approved by FCA as an official group) these students will say that the "A" can mean athlete, academician, artist, or just anybody. To be honest, I like the name "Fellowship of Christian Anybodies."

I asked them to list some of the issues their fellow students were facing. We focused on the "other students at school" in that it is often easier for the students to share their own struggles when it is seemingly focused on what others may be facing. Believe me, everyone in the room knew exactly what we were talking about.

Every generation of teenagers has had their issues, their struggles, and their challenges. Just being a twelve to fourteen-year-old in a public school brings overwhelming challenges. Yet, this group shared things that were on such lists years prior.

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As the students began to share, the list grew longer and sadder. Here are just a few of the items I wrote upon the whiteboard as they shared.

  • Pressure to vape
  • Pressure to drink and do drugs
  • Pressure to have a "significant other"
  • Family issues
  • Struggles with being adopted
  • Parents divorcing
  • Bullying
  • Grades
  • Pressure from parents (to play sports, be in band, be on a travel team, keep good grades, get into the college of choice, get a boyfriend/girlfriend, etc.)
  • Gender confusion and identity (LGBTQ+)
  • Sexual pressure
  • Etc.

Many of these items have been issues for decades, but some are moving up the list to be more prominent now. Others, like vaping, were not issues in years past because they did not exist. The stress of performance partnered with parental pressure and peer bullying is huge, and not only in-person, but also, if not more so, online and through social media platforms and oft-used apps by students.

I then asked the students what the answer was to all these issues and in typical fashion, from students who state they are Christians, "Jesus" was the answer given.

He is. He always has been.

Then I asked, "But do Christian students–those who have surrendered to Christ as Savior and have been transformed by the Holy Spirit–deal with these issues, too?"

Their eyes opened wider and it was an "a-ha" moment for many of them. They knew the answer was Jesus because in Sunday School, at youth group, at camp, and in most every evangelical youth gathering in our churches today they are taught he is. It is not that the answer is more than Jesus. It is not, but the realization that even being a Christian does not make them immune to such pressures seemed like a revelation to them. 

The bell rang. We prayed. They then went to begin their school day.

More Than Lock-Ins and Pizza Parties

As I was driving to the office following this meeting, I began to think about the youth ministry God blessed me to lead for many years here at our church. We filled the room weekly for our Wednesday worship. We would load the buses for trips to the beach, the theme parks, youth camps, and special concerts and events. We held DiscipleNow Weekends in homes where over one-hundred students paid to go "deep" in Bible study with guest leaders over a weekend. We held lock-ins (the absolute worst event ever devised for youth groups–designed to eradicate all sane adult volunteers in student ministry, IMHO) and concerts, game nights, competitions, movie nights, work days, matching T-shirts mission trips, and every other thing created by youth pastors in what I see now as the "golden age of big group youth ministry."

I planned these events. I enjoyed them. We saw thousands of teenagers over the years attend and many make life-changing, eternal decisions for Christ. 

These were good days.

But...there was always something missing. I could not put my finger on it at the time, but I knew we were just a degree or two off in our mission and our focus.

Perhaps it was the trickle-down effect of the church growth movement?

Perhaps it was the pressure to create the best youth experience in the city?

Perhaps it was always feeling the need to out-do the church down the street, or even worse, the youth event we held the previous month?

Hindsight is 20/20

I know young adults (and not as young as they think adults) now whom I was blessed to serve as youth pastor, who are walking with the Lord. They are serving him and his church. They are leading their own children well. Some are even serving in full-time ministry. There are many whom are considered co-laborers for the sake of the gospel.

Yet, there are many others who walked out of the church building after receiving the free book (they never read) and the "ConGRADulations" CD of Christian music when we recognized them as high school graduates. They seemingly left the version of faith they claimed to be true, impactful, life-changing, and important, back in the youth room, or in that dusty box of high school memories in their parents' attic.

I heard the very real issues and concerns shared by the group of teenagers I had the honor of meeting with last week. I think about the immensity of what they face. In many cases, their parents or guardians are feeling similar pressures. I know this is true because of the emails, texts, and direct messages I receive almost weekly from parents or guardians hoping I can give them practical, step-by-step answers for some of the most grueling issues their teenagers are facing. 

The answer is still Jesus. He always will be, but as these parents are recognizing, the very real and important need for growing as a disciple is not something that can be outsourced to a youth minister or a Sunday school teacher.

When I served as a youth pastor, I was satisfied living in my silo of youth ministry. I talked with and resourced parents as best I could, but ultimately, I was engaged with reaching teenagers. I would say that my intent was to reach them for Christ (and it was) but sometimes, it seems I was focused on reaching them for my youth ministry. Ultimately, we had hundreds of teenagers who joined a youth group, but never joined the church or God's family. Lost teenagers wearing Christian t-shirts was common.

This is changing as our church has moved to a model of student ministry (as well as preschool and children's) called Family Equipping (read more here.) The focus is less on the young person and more on equipping parents and guardians to be lead disciple-makers in their homes. Those who understand the value are praising this shift.

Others who simply long for their teenagers to be part of a large youth group so they can make great memories and do all the things their parents did a couple of decades earlier do not like this. Some have left our church. They have found other churches who provide the very same type of ministry that was so prevalent in the golden age. These are not bad churches. They are wonderful and God is using those ministries for his glory. It is just that they are functioning under a different model. I pray for them and their impact for the kingdom.

Since hindsight is 20/20, I now know that when our church functioned under such a model, we did a disservice to families and students. We settled for good, when God was calling us to better.

The bottom line is that teenagers who are struggling with their sexuality, their gender identity, the pressures to perform, the temptations to vape and other things, the stresses of family breakdowns, and the host of other things that end up on a whiteboard at a junior high school do not simply need the world's greatest pizza party, a sub-par event with dumbed-down inspirational "talks," matching t-shirts, or just someone to sit by in the church service.

They certainly need Jesus, but they also need a roadmap for next steps in their journey of life. Not only that, they need a guide to help them take those steps. Ideally, those guides are their parents. In some cases, they must be another (such as Paul became for Timothy.) 

It is essential that we equip believers well, for this generation and the ones to come.

May we never be guilty of outsourcing discipleship that is commissioned to us.

Oh, and by the way, I am not opposed to pizza parties, youth camps, mission trips, and DiscipleNow Weekends. I think these are all valid, good, and helpful. As for lock-ins though...they are of the devil, so no love for them.


What In The World Is Going On In The SBC?

Our denomination is unique from other groups that fall under that designation. In fact, Southern Baptists are not actually a denomination by the full definition of the term. This is due to the autonomy of Baptist churches and the organization our cooperative network of churches that includes an annual convention, state conventions, and associations. This is much different from mainline denominations with boards, presbyteries, bishops, and hierarchical organizations. Click here for a bit more detail on the organizational structure of the SBC.

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While Southern Baptists have long been known as people of the Word, mostly conservative in theology, and focused on missions and evangelism and creators of the wonderful concept known as the Cooperative Program, it remains true that there are chapters in our collective history that are not ones we like to revisit. This is not unlike our own local church, and every church older than a decade within our convention. In fact, even the founding of the SBC was not a high point of our work, being that it was ultimately due to the desire to send missionaries who were slave-holders to the field, excusing the sin of slavery. Yet, God has redeemed that and Southern Baptists have since repented for such actions (though continual and ongoing work on loving our brothers and sisters well is needed.) I won't rehash the history here, but it is worth reading. I recommend the books Removing the Stain of Racism from the Southern Baptist Convention by Dr. Jarvis Williams and Dr. Kevin Jones and The SBC and the 21st Century by Dr. Jason Allen, President of Midwestern Baptist Theological Seminary.

It was back in the late 1970s and early 1980s that a concerted effort to turn the tide of liberal theology was put in place within our denomination. This has been called "The Conservative Resurgence" by those who prevailed. I am thankful for this movement to affirm the inerrancy of Scripture and the effective shift of repositioning our seminaries toward biblical fidelity.

Over the years, some in our SBC family have become frustrated at "the way things are going." This is true for all organizations, so we are not immune. There are blogs and sites set up that hash out all these issues. Some have legitimate concerns. Others, it seems, are sadly positioned to continually stir the pot.

Recently I received an email from one of our church members with honest, concerned questions about our SBC. Based on reports of creeping liberalism, racial division, doctrinal issues, and more, he was asking some specifics and wanting to know what was happening and if we are about to disband or become defunct.

I answered his questions as honestly, clearly, and specifically as I could. I certainly am concerned about the future of our convention, but I do not believe we are headed to a place of heresy under current leadership as claimed by some. However, I do believe we are at a place now defined by disunity and anger.

Perhaps this is nothing more than a great distraction?

Some state it is a moment of reckoning. They are focused on calling out brothers and sisters in Christ (claiming it is in love, but sadly not showing such.) Some have created a sub-network within our convention as a movement of reform or correction. I will not be leading our church to join group for I do not believe it to be necessary, needed, or helpful.

We now find ourselves in a place (well, it is similar to a place previous Baptist leaders and church members have been in the past - just change the issues and names) where if you claim to be friends...or worse yet, aligned with Pastor A, you cannot be friends with Pastor B. 

It's ridiculous. 

I actually have friends within our denominational family who would be considered to be in different camps (or networks.) No, I don't agree with all of them and they likely do not agree with me on all things, but I do know this...each desires to see the lost come to Christ, the church to be faithful, and God to be glorified. You know what? That could be unifying, if we would let it.

There are stories that seemingly come out weekly regarding the latest problems with Southern Baptists. Some are verifiable. Others are as accurate as the latest shopping center tabloids (do they still print those?) Yes...it is a mess. Certainly, we have issues. Absolutely, biblical fidelity and conservative, faithful, doctrine matters. Our statement of faith, the Baptist Faith & Message (2000) is good. We affirm it. It is not inerrant as only Scripture is, but it reveals what we as Southern Baptists (or Great Commission Baptists) hold to be true from Scripture.

So, my answer to my brother and member of my church is...

"We have not abandoned our doctrinal beliefs. We hold to the inerrancy and sufficiency of Scripture. We believe the Great Commission...though we are not seemingly making disciples as we should. We believe the Great Commandment...though we are apparently not loving others very well. I believe repentance is needed. I believe unity is the desire, but not unity for unity's sake. We must be unified in the calling to proclaim the gospel clearly, to live holy, to be the ambassadors for Christ he has called us to be. Unity in other items simply leads us off-course and keeps us off-course."

With all the confusion, frustration, name-calling, positioning, sub-networking, etc. that has recently occurred, knowing that a growing tidal wave about to hit the beach (apparently, our beach is in Nashville and the wave is scheduled to hit in June at our annual meeting) I am so thankful for my brother-in-Christ and our SBC President, Pastor J.D. Greear and the message he brought this week to the SBC Executive Committee. Not every Southern Baptist approves of the work J.D. Greear has done as our president. I do approve and I believe he has been placed in this unique position for such a time as this. Rather than simply reinterpret what God led Greear to preach, I encourage you to take the time to watch his message yourself. The link is below. (The video below is Greear's message edited from the full plenary session found at the SBC website. The full plenary session is almost three hours long and the original video is found here. I only edited to pull Greear's message from this for quicker viewing.)

Friends, our convention is not perfect. Yet, I believe we have been blessed beyond what we deserve. God has redeemed us for a greater story. Be encouraged. If we can avoid the distractions that pull us from our calling, we will be known as Great Commission Baptists not because we chose a new alternate title for our denomination, but because we are focused, united, together for the sake of the gospel. 

Better days lie ahead. Let's press on.


The Ravi Zacharias Scandal & the Danger of Creating Celebrity Christians

I will often get questions from church members, even those on staff, regarding the feasibility of using a curriculum item or teaching series by certain teachers. This has seemingly multiplied as more and more pastors and teachers have shifted from the "Good to listen to" list to the "We won't use that material." In some cases it is due to doctrinal errors. Yet, some are due to overt, revealed, moral failure.

The most recent, and perhaps the most frustrating among evangelical leaders, has been the revealed sinful actions of Ravi Zacharias. For years, Zacharias had been celebrated as an accomplished apologist in the church. His gatherings at public universities where he would debate atheists and take questions from students have been viewed by millions. His soft-spoken demeanor and intelligent way of engaging in these venues with what appeared to be true care and love was unique. I enjoyed his teachings and viewed numerous clips such as these. I have also read his writings and books.

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Photo credit: lausannemovement on VisualHunt.com / CC BY-NC-SA

A couple of years ago I had a meeting with the general manager of a local Christian radio station. This station has faithfully presented great preaching and teaching over the airwaves in our community for decades. We had hosted a fiftieth anniversary celebration for them a few years back and we were discussing another community gathering sponsored by the station. One of the potential speakers they were talking with was Ravi Zacharias. At this point, I mentioned that there were some stories circulating about Ravi and they may wish to look into those before booking. The stories were floating around on the internet and being shared on social media, but by and large, they were not known (or were being ignored) by most Christians.

The stories were concerning, but they had been refuted by Ravi and most people just believed the man whom they saw as a purveyor of truth and therefore viewed the accusers as just seeking money or notoriety. 

Grieving the Death of Ravi

Ravi Zacharias had been ill for a while and in May 2020 he died. There were many who mourned his death and postings asking for prayer for his family members were flooding the internet. This was a time of grief and I, as well as many others, were sad that he had died, was praying for his family, and wondering what the next phase of his ministry (RZIM) would be.

Grieving More Deeply at What Has Been Revealed

It has been almost a full year and more and more stories of Ravi have come to the surface. The ministry had called in an independent investigating team to see what these stories held. The truth of the one who built a ministry declaring the truth has become known.

Years of sexual sin has been admitted by the ministry after reviewing the evidence. There are many stories now covering the issues. Here are some...

His ministry (RZIM) posted a well-written and clear open letter. Click here to read.

The Crushing of Idols

Ravi was gifted a platform and he used that well, when it comes to his teaching. Yet, it seems he also used that well when it came to victimizing others. Ravi Zacharias was a celebrity evangelist. He was...dare I say "idolized" by many. This truth even comes out in some of the stories revealing that dark side. Idolatry is a terrible, abhorrent thing.

I have heard many sermons on the sin of having idols.

I have not heard many on the dangers of becoming an idol.

In this case, the celebrity (even posthumously) has fallen. The idol that many held has been crushed. Even more tragic are the responses I read and hear from Christian brothers and sisters. 

"There but for the grace of God, go I"

Well-meaning Christians brothers and sisters respond to the stories as they continue to be revealed, but often the responses are little more than salt in the wounds of the victims. Clearly, in this age of #MeToo and #ChurchToo and even #SBCToo, there are women (and men) who have been victimized sexually by those in authority (in religious authority) and to read and hear the tepid responses by so many causes some to relive their own pains of abuse.

Certainly, we are all susceptible to the sins of the flesh, but that does not minimize, must not cover up or sugar-coat, the years of intentional, strategic, well-thought out sexual abuse at that hands of this man. There are victims. That means Ravi was the victimizer.

"It's their words against his"

I read this in a comment online. In this case, it is much more than that. RZIM has confessed the accusations are true. They have stated after the investigation that they believe these accusations. Here, in the ministry leaders own open letter it states, "We believe not only the women who made their allegations public but also additional women who had not previously made public allegations against Ravi but whose identities and stories were uncovered during the investigation."

"It's not fair to accuse him after his death"

It is fair. Why? Because the ramifications of his acts remain. Victims are still alive.

"Even David sinned sexually and remained king"

Ravi Zacharias is not King David. The stories are both tragic. They are both evidence of the power of sexual sin and lustful desire, but it is not right, nor helpful to just lean into David every time we see a leader fall. David is not to be our model. Christ alone is.

"I just won't believe it"

This is the kicker. This comment was posted on the Baptist Press's Facebook page under their article on the subject. Responses to this person's comment were strong, and mostly in love. The "I just WON'T believe it" was emphasized. This is a statement of willfully ignoring the facts of sinful (and in this case criminal) acts simply because you do not wish the story to be true.

Perhaps this is the logical result of evangelicals declaring "Fake News" to everything in the mainstream media that is offensive, perceived to be skewed, and certainly written from a non-biblical worldview. Yet, just because a story says the opposite of what we wish does not make it false. 

"I just WON'T believe it" is akin to "I choose my own truth" and that, my friends, is not what Scripture teaches.

How Many More?

Ravi's failure has become just another in a long list of previously respected Bible teachers and leaders we will no longer affirm in our church.

It is disheartening at a minimum when reading of Ravi and others. It is also a clarion call to the church to ensure that we never elevate a man or woman whom we really, really like into a position that is reserved for Christ alone. 

Sadly, there remain many who are guilty of similar sexual abuse acts within the church. In most cases, they are not celebrity pastors. They are not heads of international ministries. They are not well-known outside a small community. They have abused and continue to do so. In some cases, they just shift to another small church where they begin again, leaving victims in their wake who wonder where God was, where he is, and why the church puts up with and seemingly excuses such.

In my denomination (Southern Baptist Convention) there has been a call for a database churches could access to discover such stories. Under the banner of autonomy, that has yet to be set up. Since I am simply a pastor of a local church, I am likely unaware of all the legal ramifications and issues that may make something like this untenable. Yet, I also pastor a church that has a tragic story in our history. In our case, the abuser was hired after doing the same at a previous church. I think it's time we figure out how to make such a clearinghouse work. Otherwise, we will have more Ravi stories, but sadly...more will remain unveiled and the hurt will continue.

"I just don't want to believe it...but it is true. God help us."


What Burdens You?

Last year a book titled Younique: Designing the Life that God Dreamed for You by Will Mancini, Dave Rhodes, and Cory Hartman was published. Mancini and his team are well-known among pastors and church leaders for their practical, easy to comprehend, and contextual works on church leadership, vision development, and contextual engagement. Books such as Church Unique and the recently published Future Church have proven and are proving to be very helpful to many pastors and ministry leaders.

Younique is a book focusing not on the organization or organism known as the local church, but on the individual Christ-follower seeking to live obediently and abundantly (that's how Christ defined our lives as Christians.) I do recommend the book as a whole, but in this post, I want to address one element that Mancini and team reveal.

The Passion Funnel

There is much presented in the book about personal giftedness, interests, and calling. I won't get into the details of each as Mancini's group - Future Church Company is available for consultations and will gladly provide such training for churches and leadership teams. 

Life funnelHowever, in reading about and working through a cohort with other leaders on this subject, the concept of the Passion Funnel continues to resonate with me. To best understand, picture a funnel (duh...thus, the name.) At the top, think of FIVE THINGS THAT INTEREST YOU. These are things that you enjoy doing. At first, you may try to overly spiritualize these things, but think more broadly (and yes, I know ultimately, everything is spiritual, but work with me here.)

You have your five interests. They could be things like: fishing, reading, watching sports, playing board games, collecting coins, etc. These are your hobbies, the things you enjoy doing in your free time.

Now, slide down the funnel a bit to the next level.

Think of THREE OR FOUR THINGS THAT EXCITE YOU. These would be things that give you energy. These are things you look forward to doing. 

The next level down are the TWO OR THREE THINGS THAT DRIVE YOU. What are the things you must do? These are those things that get you up in the morning. They energize you. They make the day seem shorter and feel productive.

Now, for the bottom of the funnel. This is the ONE THING THAT BURDENS YOU. This is not what gets you up in the morning, but what keeps you up at night. This is not something that creates unholy worry or anxiety, but that which God has placed within your unique design that others just may not have. Even other brothers and sisters in Christ may not resonate with that which burdens you. It often is a challenge or a quest. This burden is your holy discontent. It is the calling that reveals God's love for you, your love for him and others, and your answer to why you were born when you were, where you were, and why you have been placed by God where you are now.

This is the burden that keeps us from just existing and waiting out our days on this earth. It motivates us to live full and abundantly as Christians for God's glory and the impact for his Kingdom.

What burdens you? 

For me, the overwhelming lostness in our community and throughout the world keeps me up at night. This is expressed in my great concern for the families who are struggling, for the marriages that are failing, for the children who are questioning truth. 

Thankfully, God is not relying on me. I am relying on him. He has created us in his image for his glory and has called, commissioned, and placed us where we are.

As our church's leadership team discussed our unique individual designs this past week we realized (or more likely remembered) that God has not created us as clones, but as unique works of art with glorious differences all for his glory. This is not a reality simply for pastors or ministry leaders.

Imagine what God's church would do if every Christ-following image-bearer within the body lived fully from their uniquely created and redeemed heart, recognizing that which burdens them (and knowing that is part of God's design as well,) and prayerfully following God's calling within their own heart, family, community, and ultimately the world. 

Don't get stuck in the funnel. That opening at the bottom of the funnel is strategic, so that as you live in community, you do so in a healthy, God-glorifying, other-impacting way.

_____________

This concept and more are explained much better and in more detail in the book Younique: Designing the Life that God Dreamed for You by Will Mancini, Dave Rhodes, and Cory Hartman. I highly recommend it. Click the title of the book to secure your own copy. 


What If You Received a Letter From Your Church About Your Giving?

A few years ago I finally recognized that when young pastors are told to find mentors in the ministry who have served as pastors longer, who are older, presumably wiser, and have more grey hair (or... no hair) that I was now in the category of the older pastors rather than the younger ones.

I see questions posted online on forums or on other social media platforms from young pastors wondering if something they are dealing with is "normal." Sometimes, there are questions presented such as "Do you think it is wise to _________?" referencing things that may seem logical, right, not unbiblical, but may cause controversy.

Yesterday,  young pastor messaged me a question. He was referencing some of my online posts, sermon clips, blog posts, etc. I have known this young man for quite a while and he serves a church located in another state, but in the same denominational tribe as ours. His question (paraphrased) was "How is this thoroughly gospel-centered messaging playing in your church? I imagine your demographics are similar to ours but you do not seem to be pulling any punches. I’m curious as to the impact with your people." I was so thankful for this question.

I answered initially with one word - longevity.

I have been serving as pastor at my church since 2005. Prior to that, I served seven years here at the same church in an associate pastor role. In other words, I have been here a long time. That does not give me permission to just say or do anything. However, longevity does help build trust. When a pastor is trusted, even if not agreed with regarding certain decisions, the opportunities for caring speech, seasoned with grace, and leading with intention occur.

Of course, the grace of God's people is incredible as well and not to be minimized. These wonderful people I have the privilege to pastor love well, serve gladly, and have shown me much grace over the years. An outspoken pastor needs a gracious church.

That being said, speaking truth and leading well are not things to be pushed to the back burner. 

There are times when I'm preaching when I say things that were not actually typed in my notes. These off-the-cuff statements must not to be unbiblical, unloving, or outside the theme or focus of the sermon. Yet, sometimes when I say such things, I leave those in the congregation (and often others on our staff...as well as my wife) saying "Did he really just say that?"

What I Said About "The Letter" 

Two Sundays ago, in my sermon focusing on generous giving and the fact that healthy Christians should be generous Christians, I spoke of the work of the church and the funding for missions and ministry that gifts from covenant church members provide. I mentioned tithing, but even in that, did not speak of it as a dogmatic rule in that I understand the Old Testament requirement for such giving by the Jews and the New Testament calling to live generously (meaning...it's not measured by a ten-percent amount. In other words, God desires one-hundred percent of our lives, not just a portion.) Nevertheless, I did not denounce the tithe. I believe it is a great start for generous giving and in my life, it has always been considered a minimum, not a maximum.

Mail-newsletter-home-mailbox-hiring

I then mentioned that our church may send a letter to those covenant church members who previously were on record as systematic, regular givers to the ministry of our church, but have most recently not been giving.

I didn't stay on that subject. It was not in my notes, but I did say it. 

Maybe I needed an older pastor to get counsel before saying it?

Nevertheless, a few members asked "Are you really going to send out a letter?" 

Some believed that many members would leave our church if such a letter were sent.

Other stated that what they give to the church is private and therefore, no one should know what they give.

Still others were wondering that since I stated from the stage that I do not know how much any individual church member gives, how could I know who should receive such a letter.

What Such a Letter Would Say

Rather than stir up something unnecessarily, let's look at what such a letter may say.

Here is some background on this. Our leadership team was meeting and discussing upcoming sermons and the topic of generous giving and this sermon came up. One of our pastors recalled when he and his wife were in seminary and they received a letter from the church where they were members. As is often the case in seminary, funds were tight and they had not given recently (for a period of time) as they had initially and had covenanted with their church to do.

Here is what his letter (well actually an email) stated:

Hey there,
 
I hope you are doing well. I think you probably know this, but in case you don't—one of the ways we try to hold church members accountable to the church covenant is checking in with members who have no recorded giving for an extended period of time.
 
We don't have any recorded giving for you for some time, so I wanted to touch base.
 
If you have been faithful in this area of our church covenant but have chosen to give cash anonymously, please just let me know that. I don't need to know numbers or anything; just that you are fulfilling this area of the covenant.
 
If, however, this is not an area that you have been fulfilling, let me just encourage you to do so soon. Again, our covenant does not specify and amount, but only that we give "cheerfully, regularly, and generously."
 
If there is some hardship that would prevent you from doing so, or if you have some concerns about this commitment, I'd love to sit down and talk with you about it.
 
Grace and peace.
 
(P.S. - The latest report I have is from early May. If you have given since then, just let me know!)

As our associate pastor read this to our team, I was taken by the overwhelming sense of care and grace expressed in these words. This was not a letter from a church bent on padding its bank account. It was from a pastor at the church tasked with connecting and keeping up with church members.

The truth is that some would not like getting such a letter, for the reasons I mentioned above. So I asked our associate pastor how he and his wife responded. 

He said they greatly appreciated the letter and it opened the door for them to repent to God for not fulfilling that which they have covenanted to do, but also to share with the pastor the very real needs they were facing. 

This was not a "going to the principal's office" encounter, but a moment revealed by a "red flag" of no giving (after previously giving regularly) that showed the church and pastoral staff how to serve and minister to this family.

Answers to the Common Questions

Concerns raised are legitimate and here is how I responded to a church member when these were presented to me.

  • For the church member who may be offended and leave because they receive such a letter: The truth is they likely have mentally (if not physically already left.) This is sad, but the "offense" taken is not legitimately offensive. Now, if they leave the church angrily and join a sister church, then perhaps the new start will be great for them. Sadly, the sister church likely would need our prayer.
  • For the church member who states "My giving is private!": Certainly, that may be true if the church member gives his/her offering in cash or cashier's check, does not use envelopes with their name on it, or does not use online giving. It is not a sin to give anonymously. In fact, it is a good thing (remember the right hand-left hand teaching in Scripture?) However, if a record of contributions is needed each year for one's personal income tax returns, the fact is that someone knows that amount given. At a minimum, it is the financial secretary at the church. In many cases, it will be the person's accountant. Certainly, the IRS knows. Private? Not so much. Now, that does not give one permission or affirmation to brag about one's gifts to the church or to other charities. Boastful giving is prideful giving. Prideful giving is self-serving. Self-serving giving is sinful.
  • As for the pastor (me) not knowing what anyone gives, that is true. I choose to not know. I don't scour the giving records of church members. I don't look to see who may be giving regularly. I don't because I know me. I do not want to know. I said in the early service last week that I do not want to know because I do not want to give the stink-eye to certain members and elevate others. Giving generously is not the litmus test for faithfulness, but it is one of many indicators of a healthy Christian.

What If You Received Such a Letter?

How would you respond to such a letter or email. In our case, it would not come from me, because I do not know the giving record of our church members, but as I stated, our financial secretary does and those who work in that area of our leadership team do (or at least can find out.) 

Would you respond with "Who do they think they are?" or would you respond with relief and thankfulness?

There may be church members, part of your church family, who are struggling financially right now. This may be due to loss of job, cut wages, pandemic forced shutdowns, increased medical bills, or any number of things. We all know that many in our churches would be embarrassed that others know of their struggles. Yes, we know that we should be able to share truthfully and pray for one another, but alas, pride and potential embarrassment keep us from doing so at times.

So, look at it this way, if a faithful, covenant member of your church suddenly stops giving, serving, attending, etc. it may be a sign of a deeper struggle. We would be at fault for ignoring such signs. This must not be judgmental, but true familial Christian love and care.

Of course, letters, emails, and text messages are often received wrongly and read with the feelings of the reader, not the intent of the sender. So, perhaps a phone call or personal conversation would be best. 


Why Be a Disciple of Jesus Christ from Your Church?

Recently I have been listening and learning from other pastors, church leaders, ministry coaches, and those on our own church staff about some of the things that are essential to be a healthy church as well as a church with distinctive doctrinal beliefs and functions.

Will Mancini, Dave Rhodes, David Loveless, Carey Nieuwhof, Bob Bumgarner, and many others have been leading in strategic areas of church health and strategic disciple-making for years. These have been instrumental in my ministry (some I know personally and others only through their books and resources) most recently when it comes to navigating through the quickly changing church culture (thank you COVID) for current and future kingdom impact.

In today's leadership meeting with our church's staff, I took a question I first heard from Will Mancini regarding disciple-making. I shifted it a bit from Mancini's wording. This question led to fruitful discussion and more questions from our team. As we seek to be the men and women God has called us to be here at our church (First Baptist Church of Orange Park) the question led to clarity and, to be honest, some concepts we have previously not considered. So...here's the question:

Why would God want a disciple from our church?

In other words, what distinctive things that make our church unique provide value to being a disciple of Jesus Christ?

Lightstock_435493_medium_david_tarkington

If there is nothing uniquely offered by the fellowship and community that is our church family, then what advantage or benefit is there to being part of our local church family?

This is a challenging question, especially in the age of growing non-denominationalism and the increase of "nones" when it comes to church connection and identity.

Our church is Baptist. We are part of the Southern Baptist Convention. We hold to an understanding of doctrine that is uniquely Baptist. I stated in our meeting today that while we may apologize for the actions and words of some within our Baptist faith tribe, we do not apologize for adhering to the doctrinal truths that define us as Baptist. In our case, these are delineated in our confessional statement, the Baptist Faith & Message 2000.

These doctrinal beliefs are important and valuable, but as we see in our own church as well as across the denominational spectrum, there are members who do not know, and sadly in some cases do not care, the distinctive and long-held beliefs that identify ourselves as Baptist. This is true for churches of other denominations as well when it comes to their distinctive beliefs.

Doctrine Matters

Christians should be kingdom-minded, focusing on reaching the world for Christ, living as authentic believers, and being faithfully part of a larger story where God alone is glorified. However, some have landed in a "kingdom-0nly" focus where they have abandoned the distinctive truths that identify doctrinal uniqueness. In some cases, it has led to an anti-denominational belief that perhaps on the surface looks good, but may lead individuals to a very muddy understanding of doctrinally distinctive teachings. 

There are also those who are so arrogantly denominational (or arrogantly "my church only") that they will not see how anyone outside their church or declared faith tribe can truly be Christian. I have been asked "Do you think that only Baptists go to heaven?" My answer has been "No, I don't even think all Baptists are going to heaven."

The rise of fundamentalism in some cases has led to some churches and church members living in this category. The kingdom of God is therefore ultimately ignored while the little kingdoms of "our church" is elevated.

Mancini and Rhodes speak of a place where kingdom growth and focus is high as well as faith tribe (denomination or church) distinctive identities. This is a healthy place of gracious confidence.

The graciously confident believer can state, "We know we're not the only ones working toward kingdom growth but we're confident about what we bring to the table." This is a definition given by Mancini and Rhodes.

Hard Questions

So, as we look at our/your specific church, what are the distinctive beliefs and functions that make our/your church unique? What does it mean to be a disciple of Jesus Christ from our/your church? What value does being part of our/your church provide the disciple? 

We are all called to love God, love people, and make disciples. That phrase is biblical, sounds good from the pulpit, and looks great on a tee shirt, but there is more the church must do in its disciple-making practice than just throw this tag-line out there.

We are taking a journey of faith together in our church that leads us to glorify God by being graciously confident in who we are in Christ. This is what each local church offers.

Does God desire more disciples from and through our/your church? Absolutely.

In our case, that means disciples who hold to the authority of the Word of God, reality of the Trinity, redemption through Christ alone, who is the Way, Truth, and the Life, priesthood of every believer, ordinances of baptism and the Lord's Supper as symbols of life and communion with God and our church family, and the opportunity to be part of a family equipped to glorify God by making disciples through redemptive communities.

Our unique calling is essential as is our adherence to the timeless doctrines of faith that identify us as God's children. In our case, this is declared in our alignment as Baptist Christians. 

Your church is to be a disciple-making church. So is mine. And it is vital we know why God would want more disciples from our church. This leads to kingdom-minded, biblically sound, graciously confident disciples who make disciples.


Pastoring In the Aftermath of the DC Riot

Early last week I read a news article that stated Iranian dissidents planned to attack the US Capitol Building on Wednesday, January 6. The threat was intercepted by air traffic controllers on Monday, January 4. Apparently, the motivation was retaliation of the 2020 killing of Iranian military leader, General Qassem Soleimani.

The threat was considered a fake, but nonetheless, the FAA notified federal law enforcement and precautions were apparently taken. 

As we know now, no air strike on the Capitol occurred on January 6, but an attack did occur. While the US Senate and House of Representatives were gathering to affirm the votes of the Electoral College, finalizing Joseph Biden's victory in the presidential race, a mob gathered in DC and eventually broke into the US Capitol. 

Capitol-washington-dc-government-building

As has been stated ad nauseam for  the past three days in the media, this is the first time such an infiltration has occurred in the Capitol since the British did so during the War of 1812.

Ideology & Theology

Like millions of other Americans, I watched the news reports on television and on social media. The images of people busting windows, breaking through doors, and sitting and standing upon the desks of elected officials caused great frustration for me. However, it was not the images of the Grand Poobah of the Water Buffalo Lodge, the man known as "Baked Alaska," or even "Big O" the Arkansan mail thief that were most disturbing for me. What caught my eye was the prominence of banners stating "Jesus 2020" as if Christ was running for office, and the numerous Christian flags appearing throughout the crowds.

I’ve written of the danger of wrapping the American flag around the cross in the past. This goes far beyond healthy patriotism. When well-meaning Christians continue to wrap the flag around the cross, eventually the cross is no longer visible.  

One's political ideology should be influenced by one's theology. Sadly, some tend to get this backward.

Pastors: Be Strong and Courageous 

To my pastor friends who led well during the election cycle of 2020 by continually reminding your church members to pray for those in authority over them (Romans 13,) register to vote, be good citizens, and vote with conviction as men and women whose biblical worldviews drive their ideological and political beliefs...get ready. I believe many pastors will face challenges due to the events of this week that will test our capacity to shepherd well.

What you may face...

Perhaps you were appalled at the events of January 6 and spoke out online and in conversations. I pray you were able to do so from a place of calmness and clarity. Even so, if you dared call out those who resorted to violence and the destruction of national landmarks or those you believe incited such actions, not everyone in your congregation will approve of your words. Some will be angry and may let you know via text, email, social media, or if you're really fortunate, about five minutes before you preach on Sunday.

No church of any size is politically homogenous, even if every member is registered as the same political party. There are differences and strong opinions held by many. Once you declare your opposition to a politician revered by others, you will be labeled. In the binary world we live in, you are either anti-someone or pro-someone. Most cannot fathom that you can be strongly opposed to an individual in your chosen party and still be vehemently opposed to the platform statements of the opposition party (or vice versa.)

If you dared make statements against things said or done by the crowd at the Capitol last week, there will be some in your flock who may accuse you of being pro-big government, pro-abortion, pro-LGBTQ activism, and any number of other things categorized as liberal policy which, based on your long-held biblical convictions and theological conservatism, you oppose. But...that won't matter. You will be labeled. 

In anger, some may ask your opinions of the Black Lives Matter riots that occurred last year. You may be asked what you think about Antifa. Some will wonder why you still use Twitter and didn't get a Parler account. Some will label you any number of things that are not part of your job description as pastor, much less descriptive of who you are as a Christian. You may be labeled things like liberal, snowflake, sheep (okay that one is biblical, but likely not how they are using it,) progressive, or any other currently trending insult term.

What is strange is that you haven't changed at all. The biblical conservatism and inerrancy of God's Word you held to last week is the same today. Your calling as a minister of the Gospel of Jesus Christ has not been revoked. God has not shifted. Your love for him and others has not waned. Your love for your church is secure. Your desire to teach sound doctrine, love the unlovable, engage your community for the sake of Christ, and any other thing you have faithfully led your church to do and be remains.

Yet...you may be doubted now more than ever.

But, maybe it is not so strange?

Maybe this is what we should expect–the enemy seeking to destroy God's church, not primarily through the elimination of free speech on social media (yes, this is a problem,) not through the bifurcation of the American people, not from laws that will seek to censor biblical preaching (yes, this is a huge problem as well and seemingly coming,) not from threats without, but from within.

And it has always been this way.

Pastor, continue to lean into God and his Word. Trust him. Pray for your flock. Be strong and courageous and speak words of truth. These days may not be easy. In fact, they will not be. We are called to be unified, but our unity centers around Christ. I encourage you to not forsake the truth for a false sense of togetherness. Be humble. Be gentle. Be patient and bear with one another. 

Be strong and courageous.

Regardless what happens in Washington DC, God remains who he always has been and always will be. He is sovereign. He is King of kings, Lord of lords, and you are his child called to serve him by shepherding his flock. I'm praying for you and for your church. I ask that you pray for me and the church I serve as well.

Ephesians 4:1-6

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.

 The Holy Bible: English Standard Version. (2016). (Eph 4:1–6). Wheaton, IL: Crossway Bibles.