When Everything Offends

We are now living in an era of offense. It seems that everyone is just one tweet or Facebook post from being totally offended at … well, everything. This age of offense seems to be leaving us with an inability to have discourse. It’s not that humanity had ever mastered this in the past, but the immediacy of posts with responses typed in anger and frustration now has seemingly become the norm.

Last week it was In-N-Out Burger that offended some, so a boycott was called (then quickly recounted when it became clear that not eating an “Animal Style” In-N-Out Burger when you have the opportunity (I live in Florida, so I only get these when I travel) was not worth boycotting. The boycott was called by the head of the California Democratic Party through a tweet because the restaurant chain had made donations to the state’s Republican party. However, it was soon disclosed that that the restaurant chain had also donated to the state’s Democratic party. Dakota Smith and Melissa Etehad wrote in their Los Angeles Times article [Read Here] about the politicization of hamburgers. They shared the quote from In-N-Out Executive Vice President Arnie Wensinger.

“For years, In-N-Out Burger has supported lawmakers who, regardless of political affiliation, promote policies that strengthen California and allow us to continue operating with the values of providing strong pay and great benefits for our associates.”

So much for just being able to enjoy a burger.

Calls for boycotts are not new. They’ve been going on for generations. These, in my opinion, were needed and valuable.

  • Back in 1769 Philadelphia merchants began boycotting Great Britain over a little thing known as “taxation without representation.” You may have heard of that.
  • In 1933 the American Jewish Congress boycotted Nazi Germany for what should be obvious reasons.
  • Throughout the 1950s and 1960s black Americans launched and participated in various boycotts due to the racial segregation issues in the United States. African-Americans were not the only ones participating, but definitely were prominent in turning a boycott of Montgomery busses into a movement.
  • In South Africa a boycott of South African universities was launched in the 1950s and lasted until the 1990s.

There are many others. Some were connected to sporting events such as the 1980 Olympic games when the US boycotted the Moscow games. Payback came in 1984 when the Soviet Union stayed away from the Los Angeles Games.

The list of historical and current boycotts is long. Just Google it or check out the Wikipedia page.

In Southern Baptist life, there have been boycotts. The most prominent one to come to mind was against the Walt Disney Company in 1997. The national news presented it as a mandated boycott, not understanding the autonomy of local churches and the role of resolutions. Eight years later the boycott was ended, but I’m not really certain of its effect. In fact, I don't believe it was effective at all. For SBC churches in Florida, we never really saw a decline in Disney annual passes or weekends at the park. Perhaps Universal Studios benefitted when Night of Joy (the Christian concert event at Disney) began losing attendees while Rock the Universe grew in popularity. Who knows?

Believe

Burning Nikes

Now we have another boycott happening. This one has to do with Nike and their recent decision to feature former NFL quarterback Colin Kaepernick as the face of their “Just Do It” campaign.

Boy, has this one blown up.

As I watch the vitriol flow online, I see a number of camps developing. These groups are dividing politically, racially, regionally, and in various other ways. Some are angry at  the NFL based on the league’s inability to address the anthem kneeling. Others are angry at Nike because they are paying Kaepernick. Some are stating the Nike promo is disrespectful (that’s the nicest way to put it) of those who have served our country in the military. Others are angry because of the disrespect from some to those who serve our communities in law enforcement. Still others are angry due to the accounts of police brutality that have occurred in our nation. Others are simply stating the reality of the dissolution of community and growing violence in our neighborhoods.

The lists of the angry are long, varied, and at some level are all valid.

Pastors are trying to find ways to address these issues. As varied as the responses above are the responses from pastors and spiritual leaders. Some are wrapping themselves in flags (figuratively.) Others are wearing their Nike shoes as a way to protest (or support.) Some are ignoring the issues. Others are ignoring the Scriptures (unfortunately, but not just due to the current newsfeeds.) Some sound more like political pundits for the party of choice than as proclaimers of the Word.

What are we to do?

The answer to that question is as varied as the personalities in our nation.

We can get angry and stay angry. That’s the easy thing to do.

We can ignore the problems in our society, hide in our church buildings, and talk (or post) about those “out there” who are the problems.

We can remain silent when wrongs occur, believing that it’s not our problem or our issue. However, here’s what happens when this is the response. When the church is silent, someone else will speak into the void. This is always the case and unfortunately, we (the church) have allowed this many times in the past.

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TWEET THIS

Maybe, these options would be better …  

We can pray for wisdom.

We can speak truth.

We can love our neighbors.

We can love our enemies.

We can engage the world for the sake of the Gospel.

We can be the church we must be.

Here’s the problem when we choose well – the world won’t like it. In fact, some in your church won’t like it. There will be pushback from all sides. Some will claim you’re being too political (even when you are seeking strongly to stand only on the truth of the gospel) while others will declare you’re not political enough. Some will call you a political conservative and align you with an agenda or person you did not choose. Others will state you are a political liberal and put you in a camp that you would not wish be in.

Outside of politics, you’ll be chastised for the shoes you wear or don’t wear, the games you watch or don’t watch, and perhaps even the fast-food restaurant you choose to eat at, or not.

Should Christians Boycott?

That’s a good question and rather than re-hash the subject, I recommend you click the link here and read Joe Carter’s post from a number of years ago on The Gospel Coalition’s website.

Does This Help?

Does this post fix everything? Does it fix anything? Well, probably not really.

Yet, it’s forcing me to have a conversation (at least a contemplation) about what we, as Christians must be doing, or at a minimum talking about. Consider this self-counsel.

At some point the concept of living missionally means we must actually be “in the world” while seeking to be not of it. Sadly, many seemingly have so strongly lamented being in the world that they have sought and accomplished the creating of  safe places that effectively leave them sequestered somewhere in a “Christian” version of everything while not being truly Christian in anything.

In the meantime, I would say that we as Christians, to change the Nike slogan just a bit, must truly believe in Someone (Jesus) who sacrificed everything so that we may have life. Then, we must live that life for the glory of God, knowing that will be for the good of His church and others.


If "PRAY" Is Simply a Trending Hashtag, We Are Doing This Wrong

ENOUGH IS ENOUGH.

It is at times like this when community leaders, news agencies, and even those with no belief in God call for things to be done. The word “pray” becomes a hashtag that trends for a few days as many use social media to state we must #PrayForJacksonville. I believe that and am even sharing that statement, but the church of Jesus Christ must not fall into the trap of seeing prayer as a weak, viral response to tragedy. While city leaders and national politicians seek to piggyback on the tragedies of Friday’s shooting at the Raines-Lee high school football game and the terrible act of violence Sunday at The Jacksonville Landing, the call for the church is to do more than declare the world as dark and sin as bad.

Pray for jax

One Jacksonville city leader stated “We really need to talk about God. I’m asking the faith-based community to step up.” I cannot disagree with that, but the church must understand that to “step up” means we must first kneel before God together, seeking His face, His will, while confessing our sins of complacency and self-promotion.

This is not a political issue. These issues are not solely about safety and seemingly random acts of violence.  This is about sin. For some the sad reality is that sin affects not just the one committing it, but others (family, friends, and sometimes bystanders with no connection to the individual.)  

The Christian community should not be surprised when evil things occur. This is how it has always been. Yet, the church cannot remain sequestered in our buildings from the community we have been called to engage for the Gospel. Church, it is time to step up. It begins with prayer (real, repentant, convictional, worshipful prayer) and follows with stepping outside our buildings to engage, in love, the community we have been called and placed within to serve.

This is for the glory of God alone.

This is for the good of our city, our families, our friends. 

Pray for Jacksonville please. Pray. Step up. Kneel down. Step outside and be the light in the darkness.

“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven." Matthew 5:14-16 (ESV)


Why I Quit Men's Ministry

About fifteen years ago I was reading one of the popular men’s books available and selling well in Christian bookstores at the time. I was challenged and encouraged and even traveled out west to attend a retreat hosted by the author. At that point in my life, I needed this message and God used it to affirm his calling upon my life.

Prior to that, like many Christian men, I read a few books about living as a godly man that had become popular.  This was during the growth of the men’s ministry movement that was grew due to ministries like Promise Keepers and other conference events. The focus on biblical manhood was needed then. It still is. Pastors like Robert Lewis and his Men’s Fraternity material proved very valuable. I began leading Men’s Fraternity groups at our church and launched a men’s ministry called “Battle Ready” through our church. This led to retreats, outings, conferences, and small group studies over the years.

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One of the annual highlights for our men was Battle Ready Weekend. We would gather in Tennessee for three days of solid, no-holds-barred biblical teaching, personal reflection, along with some fun experiences like paintball, white water rafting, zip lines, and more.

The themes of the teachings were the same every year. In fact, most of the biblically-based books and resources for men’s ministry tend to be similar. There’s a focus on living out one’s identity in Christ, refusing to be passive, delving into spiritual wounds, being a godly husband, and leaving a legacy as a godly father.

I have fond memories of these days. The gospel was proclaimed. Biblical teaching on being the man God intends was offered. Wives started signing their husbands up stating the benefits to their marriages were clear. Children had conversations that previously had gone left unsaid.

We began inviting our sons to join us on these weekends. The shift was needed and those with sons were provided opportunity to speak into their lives in ways that they often desired, but were unable or unwilling to do so. In retrospect, the moments between fathers and sons proved to be powerful and impactful.

Then things began to shift.

Preparing for the weekend trips became an administrative headache. I was the keynote speaker, but also the schedule developer, the rooming reservationist, the event planner, and over every little detail of the weekend events. This was due to my own immaturity and weaknesses in leadership. I was “leading” but not leading well. I had created a retreat for me and ended up inviting other guys along. It was good. It was not best.

Then, I invited my son. This became the father-son weekend I desired. Those things I had challenged other fathers to do was now to be modeled by me – the pastor, the men’s ministry leader, the founder of Battle Ready.

My son was in elementary school. He would soon be in junior high and would attend with me annually until his senior year in high school.

We did have some good times. There were a couple of years when he and I would leave early and arrive at the campground a few days before the bus full of friends from church arrived. It was just the two of us. I tried to make it a memorable week. Maybe I was trying to create something that I felt was missing in our lives? Perhaps I was trying to connect with him before it was too late. Hindsight is 20/20, but it also leads me to over analyze in ways that are often not helpful. So there's that.

We came home and my wife asked “How was your time together?” I said “Okay. It was good.”

I meant it. Truly. But she was expecting something profound to happen. When I failed to reveal the “moment” that connected us well, she seemed disappointed. In truth, I was too.

There was a gap. It wasn’t my son’s fault at that time. I really don’t think it was mine either. I’m not sure what the problem was. Well, looking back, it was something I had created with my overly busy schedule likely (I’ve been told that numerous times) and was trying to make up for lost time.

Words from Robert Lewis would resonate with me. He would say “An involved dad is not a strategic dad.” Boom. That was me. I was definitely involved. I coached his team. Went to school events (I did miss that one story time in elementary school that leaves a scar in our story) sponsored him and traveled with him on school field trips, would adjust my schedule to his, and took him with me on occasion when I could. But…that wasn’t necessarily strategic.

Then something happened.

THE WORST MOMENT IN MY LIFE (SO FAR)

Up to this point, it would be categorized as the worst moment in my life. For my son, it wasn’t good either.

There was a divide between us. He was in high school.

He made choices that fell outside our (my wife and I) understanding of biblical fidelity. There were many things that we never saw coming. Our family was under spiritual attack. A trap was sprung. It was an incredibly effective one as well. We were in a battle and while it manifested as being between my son and I at times, the true battle was deeper, more sinister, and spiritual.

Many in our community and even some in our church didn’t (and do not) understand this. I’ve discovered there is a two-dimensional narrative that some believe to be true. Based on the portions of our story known by some, opinions were developed. Judgments were made. Depending on who you talk with, varying characters in this storyline were the wrong ones and the bad guys. That’s always the case. Since living through this journey I’ve been convicted of times when I have made the same false judgments on others based simply on one version of a story, or perhaps only what I have observed.

I have learned. I hope I now know better. Looking back, confirmation has been given by God regarding our rightness to stand firmly on his Word and truth. Sin does not live in grey areas and of that we have been affirmed. We also have this amazing ability to see how we could have responded better (not by affirming sin) at times. That remains a continual struggle, since as you may know our story continues (just as everyone reading this is living in a continual story.)

Our son eventually graduated from high school. He went to university and excelled. He continues in graduate studies and I have no doubt that he will continue to do well. He may actually be the most intelligent young man I have ever met. He is gifted and talented. He is also perhaps the best friend an individual could have.

Yet, the fellowship between father and son is absent. I don’t say those words lightly or with animosity. It’s just a reality. It’s not a finality, but today it remains.

MEN'S EVENTS

I continued to plan men’s weekends even after my son went away to school and was beyond wanting (or pretending to want) to attend. I remember the last one I planned. It was in eastern Tennessee at Doe River Gorge. This is a beautiful location with many amenities. The cabins are perfect. I stayed in an old train caboose that had been converted into a hotel-type room. I had other men teaching sessions so it was not all on me. We had a good group attend and it was not unlike previous gatherings.

But…something was wrong.

I was tired. I was no longer being renewed through these weekends. I was burning out. And I felt like a hypocrite.

I was teaching the Word and as our men know, was always pretty transparent in my sessions. I would share weaknesses and mistakes and where I saw my needs for grace. Yet, in this story as a father, I felt like a failure. I was seeking to model the “how to” of being a godly husband and father and lo and behold, there was this monkey wrench thrown into the machinery.

“Where’s your son?” was asked by a few of the men. It was asked by some whom I thought knew what had happening and the journey we were on. However, these are men. I’m guilty as well. Sometimes we just don’t catch the obvious or hear the details.

Battle Ready Weekend ended and I began my drive home. I didn’t ride the bus. I drove alone. I arrived early to Tennessee and spent three days alone in prayer and just trying to gather my thoughts or anything else that would help. I actually found myself ready to end my weekend and head home about a day before all the men arrived. NOTE – if you want to leave before everyone arrives, that’s not a good sign.

Overall the weekend went well.

But, I was done.

I just could not do it again.

That was 2015.

I am still way too busy it seems. While things aren’t exactly as I desire them to be, God has done a work upon and within me. I went back to school and am almost finished. I’m older and hopefully a bit wiser. The crisis of life pushed me even deeper into God’s Word. I still have some men’s ministry books. Actually I have a shelf full of them, but have found greater insight into living for Christ directly from the Bible rather than from books about the Bible. Go figure. As a pastor, you’d think this would be obvious.

I still read these books and others. I have read biographies of great men of the faith. I have discovered once more what I have already known. The doubts and fears I have faced, the inadequacies that seem to be more and more obvious, the spiritual attacks, and more are not unique to my story. The perfect pastor’s family does not exist. It’s a façade. There is only one who is perfect, and His perfection is my strength. His grace is my sufficiency.

BACK AT IT

I’m not hosting another men’s weekend. We may never do those again like we did in the past. In fact, most of the men who were key to making it happen have left the church or moved elsewhere. Some have clearly followed God’s lead elsewhere to serve. Others have just been taken out of the story through moral failure or the abandonment of biblical truth. For those I grieve.

While I’m not hosting, I have agreed to speak at a men’s weekend. A portion of our annual attendees lived in North Carolina and under the leadership of my friend Travis Bowman, Battle Ready NC was created. I am so excited for what he has been able to do through this ministry. This year I will be speaking at the opening session for the men attending. It takes time to get from Florida to North Carolina. I will once again take a long drive alone for prayer and reflection. Yet, this time I believe God is calling me to do this for His glory and for the good of the men in attendance. Maybe it’s for the good of my family as well. I hope so.

I quit men’s ministry. Maybe I don’t need “men’s ministry” but I know what I do need, and I know the men in our church and community need this too. I need to walk humbly with God as a man with a strong faith, a biblical worldview, with gospel-soundness and a graceful love of others.

It’s kind of funny, in a sick way. I was telling men to be “Battle Ready” and was blindsided by the enemy who proved I was not. Yet in my weakness He is strong and where I have no capacity to be battle ready, I know he is.

The Lord will fight for you, and you have only to be silent. Exodus 14:14 (ESV) [1]

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[1] The Holy Bible: English Standard Version. (2016). (Ex 14:14). Wheaton: Standard Bible Society.


The Private-Public Divide May Be Killing Your Church

In America, the debate has raged for decades over the separation of church and state. I know that phrase is not in the US Constitution and it has become a tool for divisiveness and used out of sorts in many ways. However, this post is not about the separation (or presumed separation) of the church and state. This is about the private-public divide within the church or better yet within individual Christians.

Public Life

Speaking of local church members specifically, each of us has a public life, a persona that is known by others in the community, at work, or school. This may be due to volunteering at the elementary school, coaching youth soccer, serving on the homeowner association, being in the Rotary, or numerous other options.

These roles are not bad. In fact, they're wonderful. Christians should be seen and known in these venues throughout the community. 

Private Life

This is where it gets really personal. This is the life within our family, hopefully our church, alongside our friends and loved ones, etc. This is where our faith resides, since it is a personal walk with Christ. This is where viewpoints, convictions, struggles, and even sins live. They're private.

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Photo credit: pea. on Visual Hunt / CC BY-NC-ND

Encouragement vs. Enablement

Bishop Lesslie Newbigin, educated at Cambridge and commissioned for missionary service by the Church of Scotland in 1936 to India for the following four decades had written much about what is now termed missional living and church/community engagement. When he returned from India to England in 1974 he wrote numerous articles and books over the subsequent two decades. The focus of his writing dealt with the question of how an authentic encounter between the gospel and western culture could take place.

He surmised that one of the fundamental issues plaguing modern western culture was the separation of public and private domains of life. Corresponding with this was the separation of values.1 He argues that this concept is a holdover from the age of the Enlightenment and is rooted in classical Greek thought. I have read some of what he has asserted and it makes much sense. Yet, I won't get into that here.

This very western concept of segmented lives is cultural and common. In fact, it is considered normal. The problem is that this normal life often leads to Christians having a "church life" and a, well, "real life" for lack of a better term.

The problem in the church is that while church leaders and pastors continue to encourage church members to "be light in dark places" and engage their world with the message of the gospel (rightly so, by the way), our systems of ministry often enable the continued separation from the world, thus creating a private-public dichotomy.

While we encourage missional living, we often enable sequestered huddling.

There is no easy remedy to this. We are pushing not only against human nature, but also centuries of cultural norms. 

The private-public divide often leads to a Kingdom-church divide. While we desire to see God's Kingdom grow and we know the "fields are white unto harvest" sometimes the church practices ministry that reveals a desire to see God's Kingdom within the church walls, while ignoring the commission to go, or better yet to live missionally as we go. The relationship between the kingdom and church must be sorted. Otherwise, churches will continue practicing a church-centered Christianity that ultimately remains detrimental to the kingdom of God.2

Even Within the Church Privacy Is Expected

While the evangelistic, missional living aspect of the Christian life is often negatively affected by the prominence of the private-public dichotomy, an equally dangerous aspect is the fear that fuels superficiality among church family members.

Scripture references unity in the body of Christ numerous times. It is not just a western, cultural aspect that celebrates guarded living. Fear of trust and often a desire to not let others in keeps many relationships, even among brothers and sisters at places that not only ignores unity, but may fuel division.

Paul David Tripp stated this reality so well in his devotional book New Morning Mercies...

Your walk with God is designed by God to be a community project. Anonymous, consumerist, isolated, independent, self-sufficient, "Jesus and me" Christianity is a distant an distorted facsimile of the faith of the New Testament. You and I simply were not created (Gen 2:18) or re-created in Jesus Christ (1 Cor 2:14) to live all by ourselves. The biblical word pictures of temple (stones joined together to be a place where God dwells) and body (each member dependent on the function of the other) decimate any idea that healthy Christianity can live outside essential community.

Yet many, many believers live their lives with a huge separation between their public church personas and the details of their private existence. We are skilled at brief, nonpersonal conversations about the weather, sports, and politics. We are learned at giving nonanswers or spiritually platitudinous answers to people's questions. We live in long-term networks of terminally casual relationships. No one really knows us beneath the well-crafted public display, and because they don't know us, they cannot minister to us, because no one can minister to that which he does not know.3

While more programs, emphases, and challenges are developed to "get people out of the church building and into the field" we see that perhaps the first hurdle is a barrier we have erected, and continue to add bricks upon, that separates our private lives from our public ones (even within the church.) 

Once we remove these sinful barriers through repentance and dangerous openness, the church may grow healthy and recognize that its members who already are engaged in life outside the church structure can also remove the private-public barriers there as well. This may just result in the largest engaged mission force the church has ever experienced. Christians will realize they are validated by God to live holy and wholly for Him privately and publicly. 

In other words, as Christians continue coaching youth soccer (not creating a church version of it), serving on homeowners associations, volunteering at schools, spending time at Rotary meetings, etc., their Christianity is not practically shoved to the back burner. They are freed to live missionally, engaging their communities for the sake of the Gospel. 

Dangerous, perhaps, but worth it.

____________

1Lesslie Newbigin, Foolishness to the Greeks: The Gospel and Western Culture (Grand Rapids, MI: Eerdmans, 1986), 14.

2Reggie McNeal, Kingdom Come: Why We Must Give Up Our Obsession with Fixing the Church – and What We Should Do Instead (Carol Stream, IL: Tyndale Momentum, 2015), 62.

3Paul David Tripp, New Morning Mercies (Wheaton, IL: Crossway, 2014), July 12 devotion.


Should You Tell Your Pastor When You're Leaving the Church?

The question in the title of this article came up in a lecture today by one of my professors at seminary. However, he just mentioned it in passing as he was speaking about churches and covenant membership. His point really had nothing to do with the need or responsibility of church members to communicate with their pastor regarding God's calling to move elsewhere, yet, it was mentioned. It caused me to think about this more deeply.

Any pastor who has stayed at one local church for any length of time (let's just say, five years or more) knows of the inevitable church member exodus that occurs at times (hopefully not all at once.) Members choose to leave the church for various reasons. Sometimes, these reasons are biblical, godly, and right. Sometimes...well, they fall in another category.

Does God Call Church Members to Leave?

The answer to the above question is "absolutely." God often calls his children to places of service in other churches. We have seen this in our church as individuals or families have moved to help launch new church plants, help revitalize dying churches, join a community church where they live and work, and even to join a church near their home following a work transfer or relocation.

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However, God sometimes gets blamed for church transitions that have little to do with his calling. This may be due to building frustration within the church body, personal embarrassment, disunity, disappointment regarding certain ministries, not feeling one's needs are met, not being fed spiritually, or just a desire for change for the sake of change.

When It's Right to Leave

Yes, there are times when leadership in the local church goes off course doctrinally and biblical fidelity has been forsaken. Sometimes leaders have been revealed as unrepentantly immoral. When there is no shifting or righting of these wrongs, I believe God does release his sheep at times to a new under shepherd (pastor) and flock (church.)

The reasons people leave the local church are as unique as the individuals who make up the local church. Sometimes, unrepentant, found sin becomes the catalyst for the pending good-bye. Paul's address to the Corinthian church addresses this, so it's not just a modern issue.

Things to Think Through Before Good-Bye

As I think through the process of seeing church members leave, much comes to mind. At this point, here are some things I've gleaned regarding this inevitable reality:

  • God calls His children to serve where He wants them, without seeking their vote for approval (this goes for pastors and church members.)
  • There is no perfect church. If you find it, don't join it. You'll ruin it's perfect record.
  • There is no perfect pastor. Believe me, they're as flawed as anyone and need much grace and mercy.
  • Your pastors are not omniscient. They do not know what you're feeling unless you tell them. Yet, the way you tell them may not be heard if done without grace.
  • Church is supposed to be family. It grieves me when new members never fully engage or become part of the family story. It also grieves me when family members seemingly disappear, or walk away angry.
  • Disunity is easy. In church. In family. In life.
  • Changing churches in search of the perfect youth ministry, children's ministry, men's ministry, women's ministry, missions ministry, coffee, music, etc. will leave you always on the move.
  • Abandonment of the gospel and ignoring biblical truth, doctrine, and orthodoxy by pastors and church leaders disqualifies them from leadership. If they refuse to repent, God will likely release you from that fellowship (unless he wishes to use you for a revival of biblical fidelity in that house.)
  • Seeking a church that matches your current political ideology will likely leave you with theological gaps in your life.
  • You may not be remembered for how you came into the church, but you will be remembered how you leave it, if done so with vitriol and anger. (from Carey Nieuwhof.)
  • "I'm not being fed" may be the most overused reason excuse given. Take my advice, don't say it. If it's true, it's perhaps the most non-constructive thing you can say. On the other hand, it may just reveal that you desire being spoon-fed biblical milk rather than served spiritual meat, complete with your own knife and fork. 

Everyone Eventually Leaves 

This is truth. There is no one who remains for eternity as a member of their local church. You will either leave your church because you have been relocated due to work, school, or circumstance, because you are called by God to serve Him elsewhere, because you just desire a new church for whatever reason, or because you have died. 

Thabiti Anyabwile wrote an article a number of years ago titled "5 Things to Do Before Leaving Your Church." The five things are:

  1. Share Your Thinking/Reasoning with the Leaders
  2. Resolve Any Outstanding Conflicts
  3. Express Your Appreciation for the Church's Ministry in Your Life
  4. Say "Goodbye" to Friends and Family
  5. Be Honest with Yourself about Your Own Efforts, Motives, and Failings

These are just the points. I recommend you read the entire article available at The Gospel Coalition here. Remember, the church is family ... and family life is not easy.

"Parting is such sweet sorrow." - William Shakespeare


Freedom and Dependence

Independence Day in America is a time for the red, white, and blue apparel to arrive, complete with vintage Old Navy t-shirts and clothing that looks like it was made from a flag (BTW - according to extensive research ... a five-second search on Google ... it is not illegal to wear clothing that has stars and stripes on it, but it is not appropriate to wear clothing made from an actual flag. There you go.) However if you do wear your 4th of July inspired, patriotic shirt, don't be like this grandma featured on Twitter who thought she was honoring America by wearing this shirt for the past twenty-five years on the 4th, but apparently was actually wearing a shirt that looked like the Panamanian flag.

 

 

This day is often a time to celebrate our freedoms as Americans with family get-togethers, cookouts, ball games, parades, and of course fireworks.

The United States is far from perfect, but even with our imperfections and challenges, we find ourselves blessed in ways others throughout history and in other parts of the world today long for. Our freedoms, however are often taken for granted. Friends who grew up in other parts of the world, under heavy oppression and great difficulty, remind me regularly how much we presume regarding personal freedoms. 

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Yet, as stated earlier, we still have far to go. Many in our own nation face oppression and injustices in ways that others cannot imagine. These are due to a variety of circumstances.

This past weekend many Christians were debating aloud and online about the veracity of holding patriotic services in their churches on Sunday. This debate comes every year at this time. What had been viewed as normative for evangelical churches in past decades (the shelving of hymns and sacred songs for patriotic anthems, coupled with overtly America-themed testimonies and messages) now causes many to wonder. From my perspective, anything that is allowed to supersede Christ and the gospel in a service of worship runs the risk at best of passively confusing attenders regarding the focus of worship. Therefore, while we may at times add a song or two speaking of God's blessings upon us, we will not intentionally shift our focus from Christ by allowing anything (or anyone) stand in his place. 

Ultimately, if your worship service looks just like the community Independence Day rally, you may be doing it wrong.

Believe me ... I know how to do things wrong. I have much practice at it.

Nevertheless, to ignore that which God has blessed us with would be insulting, in my opinion. So for the freedoms this experiment of a republic has allowed for us, continues to allow us, and hopefully will offer in the future, we thank God. 

Freedom

I'm reminded of a deeper freedom, however, than those listed in the Bill of Rights. This freedom is expressed throughout the New Testament, but most clearly in Galatians 5. 

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. Galatians 5:1 (ESV)

It sounds obvious. Almost, too simple. It is for freedom we have been set free. Of course. Yet, the freedom we have in Christ is often ignored as the old nature continues to rise up within us, leaving us living as slaves to sin. Sin that has already been defeated. Sin that has already been covered.

Dependence

As Americans we often speak with pride of our independence. That's what the holiday we're celebrating this week focuses upon. I love this holiday. Yet, as Christians sometimes the prideful statements of individual independence overwhelm the fact that as free children of God we are not independent, but fully dependent. Our dependence on Christ is what gives us freedom. 

While we may tout our rights in this nation, we must remember that we have sacrificed our individual rights on the altar in order to live as fully-devoted disciples of Jesus Christ. It is in this dependence upon God we are free indeed.

That is why we declare our dependence. In Christ alone. Today and every day.

Here's a good reminder of this by the Mississippi Mass Choir...

 

 


J.D. Greear Doesn't Need Me To Speak For Him...But, This Is Slanderous

Just last week the Southern Baptist Convention elected J.D. Greear as president. I was in attendance in Dallas for our annual meeting. The workings of the SBC can be confusing for some, especially those who are not Southern Baptists. While this one-page synopsis of our denominational structure and leadership is correct, it still may prove confusing. Nevertheless, for those who wonder, I recommend you click this link for A Closer Look.

President Greear

J.D. Greear was elected as the SBC president this year with approximately 70% of the vote. Some have portrayed this as a major shift in the Southern Baptist Convention, stating that it as a shift from wing tips to Air Jordans. Greear is the second youngest SBC president to be elected in our history.

Greear

Some declare this election positively as our denomination seeks to engage the world we live in with the Gospel, reaching all peoples, all generations, and varying cultures with the unchanging message of hope from Jesus Christ.

Others lament Greear's election, fearing that the elements of biblical fidelity and denominational integrity will be lost now that a "youth movement" has occurred.

While I wish I could say this amazes me, unfortunately, it does not.

To declare Greear as some "young buck" intent on watering down the Scriptures in order to be relevant to a changing culture is to discount who he is, what he has preached, where he has led his church, and the affirmations from senior leaders throughout the SBC who have voiced their support of his election prior to the vote in Dallas. 

While serving as the SBC president, J.D. Greear continues to pastor his flock at Summit Church in North Carolina. The responsibilities he has now been given do not erase those from his local church, but are added to them. In other words, this is a heavy task given him, not just by the messengers (voting representatives of SBC churches in Dallas) but primarily from God. J.D. Greear, his family, and his church need our prayers.

I have talked to J.D. in the past and through mutual friends, partnerships, and associations in Baptist life and church planting, we have been privileged to come alongside some from Summit Church and the Summit Network who have planted new churches in North Carolina and Florida.

I am confident in Greear's leadership skills, but mostly in his heart for the Lord, his doctrinal integrity, his hold to biblical inerrancy, and affirmations of our confessions of faith as Baptists. Therefore, in no way do I fear that Greear has or will lead his church or our denomination down a path of liberalism or cultural acquiescence. That is why I was shocked and appalled to read the recent article published by the American Family Association (AFA) by Bryan Fischer.

The American Family Association

For many years, conservative evangelicals have aligned with the AFA on social issues. This non-profit was founded by Reverend Donald Wildmon in Mississippi back in 1977 as an "organization promoting the biblical ethic of decency in American society with primary emphasis on television or other media." Later the shift was toward a broader emphasis on moral issues as related to families. Many conservatives appreciated the work of the AFA, as did I. Some even supported the group financially. The AFA has been known for years as promoting and leading boycotts of corporations and companies they determined were promoting immoral and anti-family material. Whether boycotts were effective remains debatable, but nevertheless, issues of cultural shift were brought to the front-burner through them.

You may or may not like the AFA or the work they have done. The point of this post is not to debate the existence and work of the AFA, but the trending article published on their site by Bryan Fischer. 

Fischer's article makes for good click-bait, especially for those who love reading about divisive things and who declare the end of evangelicalism and especially the SBC being imminent. 

Slanderous?

Some would say that slander is too harsh a word. Yet, as I read Fischer's words, that was what came to mind. In his article he quotes Greear, then dissects his words in such a way to lead the reader down a path far from the intent of J.D.'s statements. Fischer quotes a sermon Greear preached when he spoke of loving our neighbors as Christ commanded, even those who are homosexual. Greear clearly states that our love for people as God's image-bearers is mandated. As you read the sermon transcript, it is clear that in no way does Greear state that homosexuality is not sin. In fact, he states the opposite as Scripture affirms. That taken with other postings, interviews, and especially the sermon Greear preached on Monday evening in Dallas at this year's SBC Pastor's Conference clearly affirms that Greear stands firmly on Scripture in calling sin what it is, but also calling Christians to fulfill the Great Commandment.

Yet, Fischer apparently reads this differently. He quotes:

But Greear is saying, it appears to me, that if it comes down to a choice between loving my neighbor or loving my position on homosexuality, I’m going to have to ditch my position on homosexuality. If my position on sexuality comes between me and my neighbor, then I’ve got to jettison the thing that’s in the way, my position on sexuality.

I would say the key phrase here is "it appears to me." To which I say to Mr. Fischer, you're wrong. What you deem as appearing to you is not what Greear has said, not only here in this message, but in the myriad of other statements and sermons.

If you have the time, go ahead and watch this message that Greear preached at the 2014 ERLC Conference on "The Gospel, Homosexuality, and the Future of Marriage." It seems to clear up what has been presented as contradictory by Mr. Fischer. I would post the sermon J.D. preached at this year's Pastors' Conference, but it is not available online at this time.

In case you wish to read Fischer's full article, it is available here. I sincerely hope the AFA will remove it. Nevertheless, I link it so you can read it for yourself. I don't want to be accused of pulling one paragraph out of context. 

I may be accused of simply standing up for someone I know. I am okay with that. I hope other brothers and sisters in our convention stand up as well. There will likely be many (there already have been some) who will write, preach, and speak against the leadership of J.D. Greear. J.D. is not perfect. He has, and will, make mistakes. However, I believe God has called him to this task for now. He is our convention president and many will be listening more closely to what he says and doesn't say over the next twelve months. 

To my friends who continue to listen to AFA Radio, support the work of this organization, and line up with all that is produced from them, please encourage them to remove the slanderous article that contradicts what Greear has declared historically. I'm not calling for a boycott of an organization that leads in boycotts, but maybe removing support should be considered. Would that be a boycott? Maybe.

J.D. Greear doesn't need me to make these statements on his behalf. Yet, as a brother in Christ, a fellow pastor and servant to our Lord, these statements need to be made. I hope others will agree, stand alongside J.D., praying for him and refuse to be caught in this tangle of misinformation, deceit, and untruths. 


Can We Get a Do Over? Thoughts on SBC 2018 in Dallas

Once more, we as Southern Baptists have had our convention. Yes, the actual Southern Baptist Convention only exists for two days each year. For the rest of the time, the SBC exists, but denominational details are covered by our Executive Committee. But, most people don't care about that.

We have just completed our two-day convention in Dallas, Texas. You may have noticed it trending on social media or things said about it on television or radio. Even in years when we think there will be no controversial aspect...there always tends to be one that pops up.

Hurricane Dallas

For those of us who live in Florida and other coastal states, we understand how a forming hurricane in the Atlantic affects us. We get notified on the local news or Weather Channel days before any storm makes landfall. We watch the swirling graphics online for days as anxiety builds up, wondering if the storm will hit near home and if so, how much damage it will bring. In the literal sense, we have experienced these storms in our state (Florida) and in neighboring areas all too often.

In a way, this year's SBC meeting felt like a hurricane. We knew there would be divisive issues. We knew going in with the situation at our Executive Committee with Dr. Frank Page having to resign and the most recent issues leading to Dr. Paige Patterson's dismissal at Southwestern Baptist Theological Seminary that once the microphones were turned on, varying views would be expressed and those on stage would be put on the spot to answer well. 

Other things were brewing as well, especially issues regarding racial unity and abuse. 

So, like a hurricane, we have been waiting and watching for weeks, until this week. We prayed that the storm that seemed inevitable would dissipate and our meeting would be healthy, peaceful, and lead us forward.

God answered that prayer. There were great moments at our gathering. There were significant moves forward regarding race relations, gender issues, abuse issues, etc. Of course, there was not enough done for everyone to be satisfied, but steps forward in these areas did take place.

Steps Backward

Yet, the storm did hit. This Texas two-step allowed us to take a step forward, but in some ways, a couple backward as well.

The change in agenda that provided a venue for Vice-President Mike Pence seems to have done more to harm our convention than many realize. I believe we're resilient and will be okay in the days to come, but the fact remains, in my opinion, this was a bad idea. Damage was done and it prayerfully, will not be lasting.

In years past other sitting elected officials have spoken at SBC meetings. Those were divisive as well I am sure, but that was then. This is now. Just a short journey down a Twitter feed with #SBCAM18 and you will discover quickly that Southern Baptists were far from unified in viewing the appearance of the VP in a positive way. All the sudden a gathering for worship and denominational business turned into something most did not desire. Vice-President Pence is a brother in Christ. His message began with a word regarding his conversion and powerful words of personal surrender to Christ. For that, great applause for the greatness of our God. (I am not against Mr. Pence. So don't read what I'm not typing.)

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Yet, despite a handful of comments that were worthy of applause and uniting as Christians, the sad reality is that his speech turned quickly into little more than a "look what we have done for you in Washington" focus. While totally appropriate as a stump-speech for any political party, this was not appropriate or healthy for the stage upon which he stood.

Personally, I do not believe a sitting elected official should speak at the Southern Baptist Convention (and probably not in your local church either.) The pulpit (whether you use one or a table or just walk around) is reserved for the preaching of the Word of God. To stray from that causes confusion and waters down the gospel. As has been said many times, "When you mix politics and religion, you get politics." I'm not anti-politics. I believe Christians should be civic-minded and active. I wish we'd be more active sharing Christ than sharing our info on donkeys and elephants. Some Christians are greatly evangelistic about their political views, yet seem strangely silent about the gospel.

I guess for some getting the "right" person in Washington is more important than getting the "lost" person in heaven. <Tweet This>

I was warned by one of my deacons earlier in the month to be very careful what I say, tweet, post regarding our denomination, ministry foci, and politics. His wisdom is clear. I must be careful. I'm trying to be careful. I understand why he said this. He is older and wiser than me and knows that a person with good intentions can be left standing without a chair when the music stops in this sinful world. 

He's right.

As I reflect on this week, as I stated earlier, there are many things worth celebrating. There are also some things that must be called what they are - sin. I'm on no high horse. I have not arrived. I know this. Yet, as a pastor of an SBC church and as a messenger representing our church, I know we must make some changes. I don't know all the changes that must be made, but prayerfully, as God leads, our leaders will have ears to hear and follow His lead.

Some Great News

We heard stories of new church plants, like Kesavan Balasingham in Toronto. He's a friend of ours and part of the Send Toronto initiative. It's an incredible story. You should watch this video below:

 

We saw numerous new missionaries commissioned for service through our International Mission Board. Some had to keep their identities hidden due to safety precautions in the field.

We heard how God has raised up a church from the ashes of tragedy as Pastor Frank Pomeroy and his wife Sherri shared what God is doing in Sutherland Springs, Texas. Let's just say, the reality of what this brother and sister have gone through, the loss of their friends, the devastation of their church, and the murder of their daughter in the shooting last year reminds all of us that much of what we get frustrated about in church doesn't matter at all. Pastor Pomeroy brings perspective. 

College campus church plants are growing and we heard how planters are doing this work on the universities and colleges in our nation as true church plants for the nations, built to send, especially since the congregation is only there for four or five years (or more for that one guy working on the bachelors degree on the ten-year plan.)

We heard detailed information, that wasn't desired but needed, regarding our denominational statistics. This bores some people, but cannot be ignored. CP giving is down, baptisms are down, disciple-making is down. The good news is that more than a resolution or a vote, there seems to be a real, concerted effort for churches to first, get real numbers, and second, do the work of an evangelist and be disciple-makers who make disciple-makers. No program will fix this, but to ignore the reality is to continue to pretend that everything is okay when it is not.

A nine-year old boy made a motion during the business portion. It was likely written up with help from his parents, but when this boy asked that the SBC put on the official emphasis calendar a focus on Children's Ministry, the place erupted. Why? Well, because the redhead boy did a great job reading that motion and we were all cheering him on. Also, we need to remember that kids aren't just the group that we put in the back room and show a Veggie Tales video. To be churches that equip families and lead parents to be their children's lead disciple-makers, this emphasis is needed. And...a child making the motion means he was an official messenger from his church. He was in the room (then at throughout the sessions) and was engaged. Yay mom and dad! What a message.

We elected J.D. Greear as our president and A.B. Vines and Felix Cabrera as vice-presidents. These are one-year terms. I believe these men were not just elected by SBC messengers, but called by God for such a time as this. They need our prayers. They need our support.

Sbc leaders

There's more, but then you can read those updates elsewhere.

So, Why Do I Want a Do Over?

I don't want a re-do on the good things, but the other things seem to be all that is reported and remembered. Negativity sells and negativity trends. The title of this blog may be negative as well. I hope not.

I perceive a sense of "Well, it seemed like a good idea at the time" pervaded in some of the planning. Yet, when 40% of an almost 9,000 member crowd of Christian brothers and sisters say "NO," I would say it is worth revisiting the original plan. That's my congregationalism showing.

There were some hateful things said to others in the room. Some were said at microphones on the floor. Some were said in the room, but just loud enough for those around to hear. Word is a SWBTS trustee was verbally chastised by a messenger (which they have the right to do) in front of his son and it left the boy in tears. 

Sometimes Christians just don't act Christ-like. And, all of us have been guilty of that.

What would I do differently? Oh, it's easy to say "don't do that" and "do this" but that's like Monday morning quarterbacking. I know we can't get a do-over, but we can move forward. We don't need to forget the missteps of this year's meeting. We need to remember and learn. 

We also don't need to forget the good and great things either. Sometimes, I fear we don't celebrate well. These things need to be taken home to our local churches and shared. In spite of the very real negative, there are very real positives as well. The news and the tweets often don't share those, but we as pastors must. 

Truly, many in our churches have no idea, and do not care really, about what happens at our annual meetings. Yet, we must remember that as a cooperating group of Baptists (even with our crazy uncles and cousins) God has placed us together for His glory and our good and the good of our communities.  


A Motion Regarding the Southern Baptist Convention Sermon Needs to be Made

Well...we're still in the news. The Southern Baptist Convention remains a somewhat trending topic among Baptists, evangelicals, and even those outside the church.

We are now experiencing an internal tragedy of our own making. Left to our own devices, pride, self-preservation, ego-driven decisions, and more things less than positive, we find ourselves in dire straits.

What's Next?

In the sermon I preached Sunday from Matthew 24 (which has nothing to do particularly with our current SBC issues) a truth was revealed as Christ addressed the religious leaders and crowds. He reminded them that tough days were coming and it would get worse before it would get better. I understand that the passage is not contextual to our current denominational situation, so will not err by trying to force that, but the thoughts that things likely will get worse before they get better continues to resonate with me.

I don't like that.

But, that makes it no less true.

Sbc motion

Even now, positioning is happening among some SBC leaders and potential messengers. There is likely an orchestrated plan in the works regarding Dr. Paige Patterson's potential convention sermon. As of this writing, from what I know, Dr. Patterson has yet to recuse himself from the sermon. Yet, I hope that he does. 

Furthermore, I hope that no other pastor is given the position of bringing the convention sermon.

I agree with Pastor Sam Rainer, who stated this in a recent tweet...

 

A silent assembly - a true silent assembly calling for prayer and repentance would not simply be an amazing statement to those watching, but if truly repentant and heart-felt, would, in my opinion be a step in the right direction for our convention. Ultimately, it could be the only step for the One watching and calling us to repentance.

What The Potential Silent Assembly Must Not Be

  • This must not be designed to give the SBC a public relations win (It wouldn't work anyway.)
  • This must not be designed to create a moment that will trend for half a day on Twitter or other social media platforms.
  • This must not be akin to the "moments of silence" at ballgames and other public events used in lieu of prayer.
  • This must not be political (SBC or otherwise).
  • This must not be believed to be enough to heal the very real wounds of women and others who have been abused by misplaced counsel.
  • This must not be a "top-down" mandate with a prepared graphic, video intro, or specially designed hashtag like #SBCSilentAssembly, otherwise it will not only seem, but be less authentic, regardless how heartfelt and intentional.

What The Potential Silent Assembly Must Be

  • This must be authentic.
  • This must be prayer.
  • This must be repentance.
  • This must be humbling.

I have church members and friends who are asking what is going on. I have some who question our continued participation in this machine known as the SBC. Some have declared their disdain for the entire denomination at this point. There truly is a problem. It goes beyond (or deeper) than simply what has occurred at Southwestern the past month. This must be acknowledged.

Maybe Sam will make the motion. He should.

I'll vote in affirmation.

It is clear that there's more going on in the world than our annual meeting in Dallas this year. Nevertheless, in this little corner of what is happening, we, the messengers of the SBC and members of cooperating churches have been put on notice - we cannot ignore what God is doing. In case you misread that and thought I was referring to a great awakening moment, I am not. I am referring to that which precedes great awakenings - repentance (authentic, humble, maybe humiliating, repentance), prayer, and restoration.

I have no idea how our SBC Annual Meeting will end this year. I do believe it must begin well. And, that starts now. <TWEET THIS>

 

BTW -  If this motion is made and this silent assembly happens, I also think (and this is radical, I know) we should shut down the convention booths, the CP stage, and all the other things that happen as well for that time. Otherwise, those who wish to not join in prayer will just go over to one of many booths, pick up free books, pens, candy, T-shirts, and other specialty marketing stuff.

 

 


Why Our Jacksonville Statement on Gospel Unity & Racial Reconciliation Is Needed

Approximately three months ago, I was asked to co-chair a team of pastors in our city (Jacksonville, Florida) by our Lead Missional Strategist of the Jacksonville Baptist Association. Along with Pastor Elijah Simmons of Mt. Horeb Baptist Church in Jacksonville, we agreed to serve with these brothers in order to put together a document we hoped would never be needed, but clearly is. 

The team of pastors who agreed to serve on this Gospel Unity Team, in addition to Pastor Simmons and me, include:

Why The Need?

Clearly racial tension in America is high. You would think that we would be beyond this by now, right? While division among many based on race continues within the world, the grievous reality is that the church falls prey to the enemy's divisive tactics as well. The landmark Civil Rights Act of 1964 was necessary and an answer to prayer for many. Yet, we are reminded that while needed, right political action does not change the heart. Only God does that. 

Sadly, many (not all) churches and church leaders remained silent during the 1950s and 1960s and beyond as racial equality was debated in the public forum (and sadly, many of those "debates" were one-sided and sinfully devised, especially when "separate but equal" was considered normal and fire hoses and dogs were on the debate teams.)

"But this is 2018, things are better now." I'm sure that's true comparatively. I would never wish to insult those who lived through the most terrible times most only now read about his history books or at memorials. While things may be better, for some, we are far from a place where we can sit back and say "done." There's much work yet to accomplish and as Christians, the church must never again find itself muzzled when the fullness of the gospel must be proclaimed.

Much has been said, more eloquently and from stronger perspectives than I can offer, but when churches and pastors serving side-by-side in a city like ours begin to question even being in the same network due to what others (pastors and Christians) have posted on social media, shared, or commented upon that does nothing for the work of God's Kingdom and actually elevates division, it is no longer an option to remain silent.

That's why this statement on gospel unity is needed.

The SBC Statements

As Southern Baptists, we own a rich, but also troubling legacy. Much has been written about our founding. Repentant statements and resolutions have been made over the years. All needed, but as we all know, resolutions without action leave us empty. At this coming Southern Baptist Convention in June, another resolution will be presented. The statement to be presented is available here in its entirety.  If brought to the floor for a vote, I plan to affirm this statement. 

Yet, for many local church members, national statements may remain unheard.

What about our city?

What about our churches?

What do we believe regarding the racial tensions that exist?

More than that, what does the Bible reveal that we must hold to as truth?

Our statement gives clear, brief, and biblical answers to these questions. Our prayer is that this helps the local church stay on mission and that biblical unity in Christ not only occurs but remains. 

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Photo by rawpixel on Unsplash

The Jacksonville Statement

Our statement was comprised following two months of meetings that included much prayer, conversation, "word-smithing," and considerations of how others would receive the message. The statement is now available at the Jacksonville Baptist Association website. We hope to soon offer a way for pastors and church members to sign their names to the statement as well. Our desire is to remove anything that promotes unclarity and to have this statement, rooted in God's inerrant Word, as our clear beliefs regarding needed gospel unity and racial reconciliation.

 

JACKSONVILLE STATEMENT ON GOSPEL UNITY 

RACIAL RECONCILIATION & THE JACKSONVILLE BAPTIST ASSOCIATION

“Therefore I, the prisoner in the Lord, urge you to live worthy of the calling you have received, with all humility and gentleness, with patience, bearing with one another in love, making every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit—just as you were called to one hope at your calling—one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.”

- Ephesians 4:1-6 (CSB) -

Preamble

As evangelical Christians we acknowledge the reality that division and disunity are tools of the Enemy against the proliferation and spread of the Gospel of Jesus Christ. Whether in families, local church bodies, neighboring churches, or even denominational entities, division has unfortunately been far too normative throughout church history.

Race, as commonly defined, refers to the various ethnicities, skin colors, and cultural heritages of human beings.  As evangelical Christians, we acknowledge the sinful divides among those of differing races that, at times, have been ignored or worse, excused within the church.

Reconciliation refers to the acknowledgement of human brokenness and the need for restoration to God through Jesus Christ (Colossians 1:20-23). In that he has reconciled humanity to himself, Christians are to be reconciled one to another, as children of God (2 Corinthians 5:18).

Great strides toward reconciliation occurred in the United States throughout the second half of the twentieth century. Yet, many continue to experience great division and painful separation due to ethnicity, cultural heritage, and/or race. While acknowledging much has been done to reconcile over recent decades, it is clear we have far to go.

Racial reconciliation for Christians is not solely, or even primarily, a political issue. Racial reconciliation for Christians is not merely a social justice issue. Racial reconciliation for Christians is not a public relations issue. Racial division is a sin issue. Therefore, racial reconciliation for Christians is a gospel unity issue.

To ignore sin is to affirm sin. Therefore, the pastors and leaders serving together in local churches and denominational entities have deemed it right, timely, and proper to present a clear, concise, biblically-founded, gospel-centered statement on gospel unity and racial reconciliation.

We believe that God has created all humanity in His image, male and female, with diverse skin tones and ethnic histories. As image-bearers we exist for the glory of God knowing that brings us the greatest good. We believe that salvation is found in Jesus Christ alone and that he died so that all may be saved (John 3:16). This offer is for all people and therefore, believing clarity on the issues of unity and racial reconciliation among believers, we offer the following affirmations and denials.

Article 1

WE AFFIRM that racial reconciliation is a gospel issue.

WE DENY that racial reconciliation is solely a social issue.

Matthew 15:21-28; Romans 1:16-17; Galatians 2:11-14; Ephesians 1:9-10, 13; 2:1-10, 13, 14-22; 3:3-5

Article 2

WE AFFIRM that the gospel alone offers hope and celebrates what the world fears.[1]

WE DENY that anything other than God and the full message of the gospel provide the hope and answers needed for humanity.

Psalm 28:7; 46:2-3; Lamentations 3:18; Matthew 12:21; Romans 8:24-25; 12:12; 1 Corinthians 13:13; Galatians 5:5; Hebrews 11:1, 7; Titus 2:11-14; 1 Peter 1:3, 1 John 3:3

Article 3

WE AFFIRM the biblical teaching of race references the differences between Jewish and non-Jewish peoples.

WE DENY the definition of race that creates a racial hierarchy based on inferred biological inferiority.

Leviticus 19:34; Acts 8:26-40; Romans 10:12; Ephesians 2:11-3:8; 1 Corinthians 12:13

Article 4

WE AFFIRM that Scripture teaches that Canaan was cursed by Noah due to his son Ham’s actions and that Cain was marked by God following the murder of his brother Abel.

WE DENY the curse of Canaan, often called the “Curse of Ham” and the mark of Cain, wrongly defined as a change of his skin color, refers to racial superiority or inferiority or has anything to do with differing skin tones of people.

Genesis 4:15; 9:20-25; 10:6

Article 5

WE AFFIRM that gospel-centered racial reconciliation is a pursuit of love for others flowing from Holy Spirit-empowered obedience of those who repent, believe in the cross and resurrection of Jesus by faith, and are justified by faith in Christ.[2]

WE DENY that ethnic diversity is synonymous with gospel-centered racial reconciliation.

Deuteronomy 10:17-19; Matthew 25; John 13:34; Acts 10:34-35; Galatians 3:28; Ephesians 4:32; James 2:8

Article 6

WE AFFIRM that God has designed marriage to be a covenantal, lifelong union between one man and one woman, regardless of race or ethnicity, for His glory, signifying the covenant love between Christ and His church.

WE DENY that marriage between a man and woman from differing racial or ethnic backgrounds to be sinful.

Genesis 2:23-24; Matthew 19:6; 2 Corinthians 6:14; Ephesians 5:22-23; 28-29; 31

Article 7

WE AFFIRM that pastors are uniquely called and positioned to shepherd their people toward gospel-centered racial reconciliation understanding that diversity is actually at the heart of the gospel.[3]

WE DENY that racial reconciliation can be forced upon others through human means.

John 21:15-17; Ephesians 4:11; 1 Timothy 3:1-7; 1 Peter 5:1-2

Article 8

WE AFFIRM the resolutions approved at Southern Baptist Convention annual meetings repenting of the sins of racism, most notably slave-holding, of past generations, and the need for continued work toward gospel-centered racial and ethnic unity.

WE DENY that the sins of past generations can be ignored and need not be acknowledged.

Nehemiah 9:1-2; Jeremiah 6:16; Daniel 9:16

Article 9

WE AFFIRM that all human beings are image bearers of God.

WE DENY the validity, truthfulness, and right standing of any and all organizations, groups, or individuals claiming racial superiority of any kind.

Genesis 1:26-27; Galatians 3:28; Ephesians 2:15; James 3:9; 1 Peter 2:17; Revelation 7:9

Article 10

WE AFFIRM that unity in our churches must be founded in Christ alone.

WE DENY that unity in our churches can be founded in political ideologies or national identity.

Psalm 20:7; 133:1; Daniel 2:21; Matthew 6:33; Romans 8:28; 13:1-8; 1 Corinthians 12:27; Ephesians 4:2; Philippians 2:3; 1 Peter 2:13-15; Jude 3; Revelation 7:9-12

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            [1] R. Albert Mohler, Jr., “The Root Cause of the Stain of Racism in the Southern Baptist Convention” in Removing the Stain of Racism from the Southern Baptist Convention, eds. Kevin M. Jones and Jarvis J. Williams (Nashville, TN: Broadman & Holman, 2017), 5.

            [2] Jarvis J. Williams, “Biblical Steps Toward Removing the Stains of Racism in the Southern Baptist Convention” in Removing the Stain of Racism from the Southern Baptist Convention, eds. Kevin M. Jones and Jarvis J. Williams (Nashville, TN: Broadman & Holman, 2017), 30.

            [3] Jamaal Williams, “Intentionally Cultivating Multicultural Churches,” Light Magazine, Winter 2016, 27.