Southern Baptists Will Have To Decide If We Truly Are "Great Commission Baptists"

Every year when our Southern Baptist Convention gathers, banners and logos are pasted upon the host city's convention center. There are often placards throughout the city, near the hotels and where SBC messengers will be walking. It is no different than any other convention with a theme.

Each year's theme is presented by the current president of the SBC. J.D. Greear has been our president for three years thanks to the pandemic (the terms are for one-year only, and traditionally presidents will run for two concurrent terms.) In 2019, Greear announced the theme for the Birmingham meeting would be "Gospel Above All." In 2020, the announced theme for the since canceled Orlando meeting was "GSPL: Above All. Always." Apparently, 2020 was to be the year we avoided vowels (just kidding J.D.) I actually thought our 2021 theme would just be the 2020 one carried over, but when the Nashville theme was announced a change was clear. The 2021 theme for our meeting next week is "We Are Great Commission Baptists." 

2021-Nashville-1500-x-500-Final-B

I'm anticipating (well hoping) a responsive reading at each session that will hearken back to cheer from the film "We Are Marshall!" Maybe Greear can just go to the platform and say "WE ARE..." and the messengers can respond "GREAT COMMISSION BAPTISTS!" But, alas, I doubt that will happen. Not because Baptists are against responsive readings or even gleaned university football cheers. It will not happen because even the theme likely would cause controversy. I'm sure it already has. 

Statements like "I thought we were SOUTHERN Baptists!" would resound. I can anticipate a question brought to the messengers and leaders from a well-meaning messenger who just cannot understand why we would avoid using the word "Southern." Then, of course, a messenger representing a church in Michigan, Oregon, Toronto or some other locale north of the Mason-Dixon line or west of Texas would stand at another microphone with a response akin to "We're not all in the south." And then...someone else would reference our collective history which includes slaveholders seeking to be missionaries, avoidance of civil rights issues, Martin Luther King, Jr., and maybe even the historical value or racial implications of the Confederate flag. 

It is clear that I have attended more than a few of our annual meetings.

Nevertheless, my Southern Baptist Convention has more issues this year than determining the theme for the annual meeting. It is just that as I plan my journey to Nashville, sign up for the pre-SBC Send Conference, gather my tickets to alumni luncheons and other meetings, I keep seeing "We Are Great Commission Baptists" everywhere.

I like the theme.

I really do.

I just wonder if it is true.

Is "Great Commission Baptists" declarative for who we are or is it aspirational for who we desire to be?

I know no Southern Baptist who would deny the value or commands that are included in the Great Commission (mostly looking at the Matthew 28:19-20 reference.) I know no one in my own church that would say it is unimportant. Yet, I also know that even in my own life, I do not always live and serve in such a way that keeps the "Gospel Above All" and as a Christ-commissioned disciple.

What must a Great Commission Baptist be? That's the question. Clearly it should not be presumed that every Southern Baptist knows what this means. It also should not be presumed that when verbal affirmation of the Great Commission is given that practical, lived-out actions automatically follow.

While we joke that Baptists love a good controversy and fight, it is actually evidence of our sin nature and our loss of focus upon the gospel.

I read an article by a former Southern Baptist, Erick Erickson regarding the current SBC issues. While you may or may not like Erickson's writings, statements, or beliefs in other areas, in this statement I fear he is sadly correct. Erickson stated:

A group within the SBC has decided to organize politically in response to some perceived liberalism creeping in. I have a lot of friends in the group and some who are on the outside and share the concerns. But, from my vantage point, it seems they’ve decided every fight is a matter of orthodoxy and anyone who stands in their way can be smeared — it’s just politics after all.

Another group within the SBC seems to have responded almost in kind and are increasingly vocal about racial reconciliation and a host of other social justice issues. In countering those pushing hard against critical theory and perceived liberalism, they seem to have gone off to other extremes.

Both sides share something in common — defining themselves in opposition to the other instead of defining themselves in support of the gospel. The actually have something else in common too — they treat the others as if they are political enemies, not just opponents and neither has shame for doing so, just rationale and justification. (The SBC: I Have Some Thoughts)

I'm Really Concerned This Year!

I have received text messages and have heard from other Southern Baptist pastors on all sides of various controversies in recent weeks. The common theme has been "I'm really concerned this year." I hear this and agree.

I too am concerned. Yet, I'm less concerned that the "wrong" person wins a denominational election. I am more concerned that we may gather, have meetings in the big room and secret meetings in the hallways and smaller rooms. I am concerned that the real issues that must be addressed will not be. I am concerned that the things tabled in the past will never come up again. I am concerned that the Great Commission will be little more than a theme on a banner to be removed the evening following the final gavel and messengers will travel back to their respective homes reporting little more than political posturing, angry speeches, hurt feelings, with the few highlights being the restaurants in the city and the reconnections with old friends (those are not to be missed, by the way.)

But are we really going to be "Great Commission Baptists" who believe the "Gospel is Above All" in how we live, love, and serve our Lord?

I am just one pastor of a suburban church. We are not a mega-church. Our influence is small compared to others. I have a great church full of imperfect children of God who just want to see friends, neighbors, coworkers, and family members saved. We want to see disciples made. We want to be equipped to serve well, engage lostness intentionally, and see God's kingdom expand. 

That's what Great Commission Baptists should want. Right?

The Great Commission is clear. 

Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.” (Matthew 28:19-20 CSB)

Great Commission Baptists who believe the gospel is above all will not allow:

  • Protecting a church's or denomination's brand by ignoring sin.
  • Nationalism over the gospel.
  • Abandonment of biblical fidelity (and inerrancy) in order to line up with the latest push from the moral revolution.
  • Political posturing disguised as theology (within the church, denomination, and the community.)
  • Abuse and victimization of others or protection of abusers. (Yes, we need a database of abusers.)
  • Idolatry of celebrity Christians (even in our own denomination.)
  • Legalism disguised as doctrinal gatekeeping. (And to be clear, I affirm strongly doctrinal fidelity as expressed in the Baptist Faith & Message 2000, so I'm not affirming weakening such. I just believe Pharisaical posturing is so very easy and often ignored.)
  • Racism.
  • Classism.
  • Local church autonomy to be diminished, but also will not use autonomy as a false barrier to dealing with very real issues of sin.
  • And numerous other items that conflict with "teaching them to observe everything I have commanded you"

This is what I believe.

I am not running for anything. I am just one messenger attending my Southern Baptist annual gathering. I look forward to connecting with friends, reconnecting with old ones, and making new ones. While others are working to get their designee elected, their agenda moved forward, and their battles won (all valiant desires,) I will be praying that our agenda will be usurped by the Holy Spirit early in our gathering. 

May we see change take place this year in Nashville. And may it be a change precipitated by repentance. I am praying we collectively experience a brokenness next week due to the realization that for far too long we have allowed our own agendas and posturing to take center stage.

WE ARE...

GREAT COMMISSION BAPTISTS!

(I hope.)


What the Church Must Do If Trump Wins the Presidency

It’s a presidential election year. The two major US political parties have just completed their respective conventions. However, the conventions this year were much different than those in the past. Thanks to COVID-19, the typical scenes of convention centers filled with hundreds wearing red, white, and blue ribbons, buttons, and the ever-popular, Styrofoam barber shop quartet hats (why are these still a thing?) cheering on their respective candidates was replaced with socially-distanced (for the most part,) online speeches, cheers (or boos) on social media, and more sound bites than in recent history.

Some have stated that now, more than ever, our nation is polarized. Perhaps, but as I have said before, we as Americans have faced polarization before. In fact, other than just a few times since 1776, we have experienced division more often than unity. Whether you hold to the narrative that the United States was created as a Christian nation, or simply a nation launched with a foundation of historic Judeo-Christian principles, God’s church and his children have played significant roles in the history and makeup of our nation.

This must continue to be the case.

November Is Coming, Regardless If We Are Ready

By November 4, 2020, the world will know (well, unless there is a recount or some other strange occurrence – it is 2020, so who knows?) whether Donald Trump or Joseph Biden will stand in front of the US Capitol Building, hand on Bible, taking the oath as the President of the United States. When this election is over, only those with a Pollyanna view of the world believe that everyone will accept the results maturely, peacefully, and with a bright outlook toward the future. Regardless who wins, it is likely that protests and demonstrations will occur, accusations of fraud will be leveled, and at least half the nation will lament with sackcloth and ashes while the other half celebrates.

Trump pence
Photo credit: VisualHunt / CC BY-NC-SA

Many Christians cannot fathom that other Christians (I use the term “Christian” not as a political designation or social designation, but as an authentic title for those who have surrendered their lives to Jesus Christ as Lord, have been redeemed by Christ’s blood, will be in heaven when they die, and are faithful to live biblically as covenant members of a local church) will have actually voted for their opposition candidate, a third-party candidate, or have left that block blank on the ballot. Yet, it will happen. It always does. Christians who voted one way will declare that those who voted differently to be heretics, unbelievers, and a variety of other things other than true Christians.

Issues matter. They matter immensely. Seeing the world from a biblical worldview is challenging, even for the long-time mature Christian. It is a continual challenge and each Christian must weigh issues, actions, news reports, speeches, political promises, and more from a biblical perspective. I’ll be honest, this is more difficult at times than putting together a 1,000 piece jigsaw puzzle with all the pieces upside down and no box lid to use as a guide.

Yet, we must.

Each election cycle, there are Christians who grieve the state of our nation when their desired candidate did not win the presidency. The feelings are not limited to national elections and opinions may even be stronger in the local contests.

Other than the one US President who won the election unanimously, our nation has always experienced post-election blues for a significant number or people.

What Must the Church Do If Trump Is Elected?

We must pray. We must pray for the President, his family, his Cabinet, and all who serve alongside him. Pray for God’s will to be done. Pray for the person to come to a personal saving knowledge of Christ. Pray.

I remember one local National Day of Prayer focus many years ago when a man I know was organizing which leader would pray for each designated person or group (President, Congress, Supreme Court, state leaders, etc.) He said to me, “I cannot pray for the President.” I was shocked. I asked why and he responded that he did not like the man and could not pray for him. At that moment, I realized this National Day of Prayer event was a waste. Why? Because the prayers were only for the liked, and not for the ones God had placed, by his divine plan, in the positions of authority.

I remember one person I met who came to church wearing black after the election that did not go as she desired. She stated she would wear black as a sign of mourning until we had a new President. I think the public mourning lasted about a week, or until all the black clothes were in the laundry.

Praying for someone is not an affirmation of everything that person says or does. Praying for our leaders, as Christians, is not something the church should vote upon. In fact, it should be our natural response as Christ-followers, regardless who is in leadership.

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. – 1 Timothy 2:1-2 (ESV)

We also must pray for our nation, for whomever sits in the seat of executive power wields great influence and has much power, even in our system of checks and balances. The President influences by executive order, through the appointments of judicial officers, and by the signing of bills provided by the Congress. These are decisions and actions that will not only affect each citizen currently alive, but those yet to be born for years to come.

Prayer is not passive. It is an active response and in truth, a preemptive strike on evil and sin.

So pray for the President...even if you didn't vote for him and do not personally like him or his policies.

We must proclaim truth. Within our great experimental republic, we have not only the right, but the expectation to be Christ’s church in the public square. Whether it is speaking out against issues or laws that denigrate or eliminate life when deemed inconvenient, or items that perpetuate systemic practices that keep one people group at bay while another experiences more freedoms, Christians must be united biblically for the sake of the gospel and for the glory of God.

Speaking against atrocities must be preceded by speaking truth. The gospel is not meant to be kept secret and though the world may ignore, get angry, accuse, and push Christians aside, we must realize that our calling requires us, in love, to not remain silent.

Speaking truth means having the courage to speak when pressure is great, potential fallout is real, and when it pushes against the political narrative of the party in power (even if it is your declared party.) Remember, our allegiance is first to the Lord.

We must participate. What if Christians were united with each other as brothers and sisters in Christ rather than simply upon a designated political issue? What if participation as Christ’s church meant that believers actually sought unity that is provided in Christ? Unity in Christ will not occur naturally. We will not drift toward this. We must be active participants, as individuals and as local churches, for God’s sake, regardless who is in the White House.

Some say that there is too much water under the bridge, too many historic errors done in the name of the church, that we are too far gone. Yet, I go to Christ’s prayer in the Gospel of John and recognize that since then, he has been interceding on behalf of you and me.

“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.” – John 17:20-23 ESV

Apparently, Christ believes that we truly can be one in him.

So, after this election (and I would say, let’s not wait) the calling for Christ’s church is to remember that we are placed here as light in the darkness, to point others toward the One who is the Way, Truth, and Life. If we’re not careful, we may forget in the midst of political machinations, coronavirus updates, and daily reminders of protests, demonstrations, lawlessness, and death, that Christ is our King. He reigns supremely.

The winner in November will not change that.

So, pray, proclaim, and participate in unity for the sake of the gospel.

Our faith must solely be in the King of kings, Lord of lords. Christ alone. Living as citizens of His kingdom first must guide how we live here, and how we respond when everything does not go the way we desire.

By the way – I have posted this article twice, once with Trump in the title. Once with Biden. The articles are identical other than that. Why? Because I know some may read it based on who is listed in the title, but I believe the church’s response remains consistent regardless who wins.


What the Church Must Do If Biden Wins the Presidency

It’s a presidential election year. The two major US political parties have just completed their respective conventions. However, the conventions this year were much different than those in the past. Thanks to COVID-19, the typical scenes of convention centers filled with hundreds wearing red, white, and blue ribbons, buttons, and the ever-popular, Styrofoam barber shop quartet hats (why are these still a thing?) cheering on their respective candidates was replaced with socially-distanced (for the most part,) online speeches, cheers (or boos) on social media, and more sound bites than in recent history.

Some have stated that now, more than ever, our nation is polarized. Perhaps, but as I have said before, we as Americans have faced polarization before. In fact, other than just a few times since 1776, we have experienced division more often than unity. Whether you hold to the narrative that the United States was created as a Christian nation, or simply a nation launched with a foundation of historic Judeo-Christian principles, God’s church and his children have played significant roles in the history and makeup of our nation.

This must continue to be the case.

November Is Coming, Regardless If We Are Ready

By November 4, 2020, the world will know (well, unless there is a recount or some other strange occurrence – it is 2020, so who knows?) whether Donald Trump or Joseph Biden will stand in front of the US Capitol Building, hand on Bible, taking the oath as the President of the United States. When this election is over, only those with a Pollyanna view of the world believe that everyone will accept the results maturely, peacefully, and with a bright outlook toward the future. Regardless who wins, it is likely that protests and demonstrations will occur, accusations of fraud will be leveled, and at least half the nation will lament with sackcloth and ashes while the other half celebrates.

50225902266_9016677c81_b
Photo credit: Biden For President on VisualHunt / CC BY-NC-SA

Many Christians cannot fathom that other Christians (I use the term “Christian” not as a political designation or social designation, but as an authentic title for those who have surrendered their lives to Jesus Christ as Lord, have been redeemed by Christ’s blood, will be in heaven when they die, and are faithful to live biblically as covenant members of a local church) will have actually voted for their opposition candidate, a third-party candidate, or have left that block blank on the ballot. Yet, it will happen. It always does. Christians who voted one way will declare that those who voted differently to be heretics, unbelievers, and a variety of other things other than true Christians.

Issues matter. They matter immensely. Seeing the world from a biblical worldview is challenging, even for the long-time mature Christian. It is a continual challenge and each Christian must weigh issues, actions, news reports, speeches, political promises, and more from a biblical perspective. I’ll be honest, this is more difficult at times than putting together a 1,000 piece jigsaw puzzle with all the pieces upside down and no box lid to use as a guide.

Yet, we must.

Each election cycle, there are Christians who grieve the state of our nation when their desired candidate did not win the presidency. The feelings are not limited to national elections and opinions may even be stronger in the local contests.

Other than the one US President who won the election unanimously, our nation has always experienced post-election blues for a significant number or people.

What Must the Church Do If Biden Is Elected?

We must pray. We must pray for the President, his family, his Cabinet, and all who serve alongside him. Pray for God’s will to be done. Pray for the person to come to a personal saving knowledge of Christ. Pray.

I remember one local National Day of Prayer focus many years ago when a man I know was organizing which leader would pray for each designated person or group (President, Congress, Supreme Court, state leaders, etc.) He said to me, “I cannot pray for the President.” I was shocked. I asked why and he responded that he did not like the man and could not pray for him. At that moment, I realized this National Day of Prayer event was a waste. Why? Because the prayers were only for the liked, and not for the ones God had placed, by his divine plan, in the positions of authority.

I remember one person I met who came to church wearing black after the election that did not go as she desired. She stated she would wear black as a sign of mourning until we had a new President. I think the public mourning lasted about a week, or until all the black clothes were in the laundry.

Praying for someone is not an affirmation of everything that person says or does. Praying for our leaders, as Christians, is not something the church should vote upon. In fact, it should be our natural response as Christ-followers, regardless who is in leadership.

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. – 1 Timothy 2:1-2 (ESV)

We also must pray for our nation, for whomever sits in the seat of executive power wields great influence and has much power, even in our system of checks and balances. The President influences by executive order, through the appointments of judicial officers, and by the signing of bills provided by the Congress. These are decisions and actions that will not only affect each citizen currently alive, but those yet to be born for years to come.

Prayer is not passive. It is an active response and in truth, a preemptive strike on evil and sin.

So pray for the President...even if you didn't vote for him and do not personally like him or his policies.

We must proclaim truth. Within our great experimental republic, we have not only the right, but the expectation to be Christ’s church in the public square. Whether it is speaking out against issues or laws that denigrate or eliminate life when deemed inconvenient, or items that perpetuate systemic practices that keep one people group at bay while another experiences more freedoms, Christians must be united biblically for the sake of the gospel and for the glory of God.

Speaking against atrocities must be preceded by speaking truth. The gospel is not meant to be kept secret and though the world may ignore, get angry, accuse, and push Christians aside, we must realize that our calling requires us, in love, to not remain silent.

Speaking truth means having the courage to speak when pressure is great, potential fallout is real, and when it pushes against the political narrative of the party in power (even if it is your declared party.) Remember, our allegiance is first to the Lord.

We must participate. What if Christians were united with each other as brothers and sisters in Christ rather than simply upon a designated political issue? What if participation as Christ’s church meant that believers actually sought unity that is provided in Christ? Unity in Christ will not occur naturally. We will not drift toward this. We must be active participants, as individuals and as local churches, for God’s sake, regardless who is in the White House.

Some say that there is too much water under the bridge, too many historic errors done in the name of the church, that we are too far gone. Yet, I go to Christ’s prayer in the Gospel of John and recognize that since then, he has been interceding on behalf of you and me.

“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.” – John 17:20-23 ESV

Apparently, Christ believes that we truly can be one in him.

So, after this election (and I would say, let’s not wait) the calling for Christ’s church is to remember that we are placed here as light in the darkness, to point others toward the One who is the Way, Truth, and Life. If we’re not careful, we may forget in the midst of political machinations, coronavirus updates, and daily reminders of protests, demonstrations, lawlessness, and death, that Christ is our King. He reigns supremely.

The winner in November will not change that.

So, pray, proclaim, and participate in unity for the sake of the gospel.

Our faith must solely be in the King of kings, Lord of lords. Christ alone. Living as citizens of His kingdom first must guide how we live here, and how we respond when everything does not go the way we desire.

By the way – I have posted this article twice, once with Trump in the title. Once with Biden. The articles are identical other than that. Why? Because I know some may read it based on who is listed in the title, but I believe the church’s response remains consistent regardless who wins.


Celebrating Others Failures Is Not a Commendable Trait

Perhaps it is simply human nature?

Maybe it is the deeply held desire to feel good about oneself?

It could be that as long as we find someone else who is a worse person than we are, we deprives ourselves of acknowledging our own depravity?

The latest story that has trended throughout social media, become fodder for the mainstream media, and gets talked about over coffee by Christians and non-Christians alike began unfolding years ago. Then, last Sunday, a public statement made by a university president changed everything and . . . BOOM! More press releases. More stories. More accusations. More admissions. More denials. And ... I don't think the final layer of this onion has been peeled.

Thanks to the current state of politi-vangelicalism (I made up that word - a mashup of political and evangelical) that exists in our nation right now, to speak of any individual claiming, either willingly or unwillingly, a political or evangelical leadership title often either garners likes and shares or nasty statements. It is not that this is new, but with social media and instant news, it just happens quickly and more publicly now.

Thus, when Jerry Falwell, Jr.'s revelations of sinful indiscretions involving his wife, another man, and himself became more than rumors (at least some of them) and have been affirmed to be accurate, the flood of responses and shares began. 

49271092396_663a284f80_c
Photo credit: VisualHunt / CC BY

Some of a certain age are likening Falwell's revelation to those of the late 1980s involving prominent televangelists. Others are pointing to the power structures that not only allowed, but enabled such things to happen and continue happening for years. In the age of #MeToo and #ChurchToo, Falwell's story sadly becomes another of many.

Condemnation Aplenty

There are variations of responses appearing such as "Serves him right," "He's blaming his wife?" "He has no ethics," and "It's abuse of power, abuse of authority, abuse sexually, etc." 

Of course, there are others who due to their longtime support and views of the individual (or perhaps his father or Liberty University) blame it all on conspiracies, politics, anti-Christian groups, or any number of other people or circumstances.

Even Christians (and I'm not immune to this) often vent online when others fall. If we're not careful, we do more than vent. We actually may celebrate the downfall of others, especially those who claim to be followers of Christ as well.

But, celebrating the failures of others, especially those who at least publicly claim to be followers of Christ, is not the best, right, or biblical response. However, it is my most common response, but that does not make it right. Therefore, I read this verse in Proverbs and respond with repentance.

"He who is glad at calamity will not go unpunished." - Proverbs 17:5b (ESV)

Some Get It Right

Then, hidden deep within the comment thread on stories about Falwell, every now and then, we see things said that just do not get the likes or shares that others do. 

In the midst of this tragic, sinful, abhorrent reveal that continues to be shared, there are those who are clearly not excusing the sin, not seeking an avoidance of justice, are calling for repentance, and who actually believe consequences should be faced, but are...get this...stating that they are praying for ALL involved and seeking God in the midst of these people.

In today's culture of offering "thoughts and prayers" (which has become a punchline for jokes - and in the way that many use the term, it should be a punchline) some are truly offering God-focused, biblically-accurate, grace-filled, justice-seeking, consequence-acknowledging (YES - THERE MUST BE CONSEQUENCES), condemnation-removing (Romans 8:1), repentance-desiring, intercession for Jerry Falwell, Jr., his wife, their acquaintances, and all others involved either directly or indirectly with these heinous accounts now made public.

Praying for Sinners Is Not Excusing Their Sin

I fear that all too often we wrongly believe praying for those who have done despicable things is excusing their sins. It is not.

Jesus prayed for those who put him to death on the cross. When he prayed "Father, forgive them for they know not what they do" he was NOT saying "You know, it's no big deal what they have done. It's all good."

When Stephen prayed that God would forgive those who would soon put him to death by stoning, it was not weakness on display, but grief over lost religious people who acted in ways that dishonored God, put his name to shame, and hurt the cause of Christ. 

Terrible People Who Get What They Deserve

Some believe that Falwell's failures will negatively impact the cause of Christ for decades to come. I tend to believe that God is bigger than a university president, even one who led a university founded on biblical principles. God was not surprised when Falwell's failures became public. He knew when the sins happened. He knew when the sins would be made public. He also knows what will occur next.

As a Christian, I must confess, it is much easier to pile on the story and jump in on the "He is a terrible person and is getting what he deserves!" mantra. Truth be told - he is a terrible person and is getting what he deserves.

More than that, I am reminded that apart from the redeeming and gracious rescue by Christ in my life, I am a terrible person. So are you.

As it is written: “None is righteous, no, not one." - Romans 3:10 (ESV)

You see, it is easy to feel righteous as long as you compare yourself to someone who is easily seen to be worse morally than others. 

But, what about when we compare ourselves to the one whom we are called to follow and be like? Compared to Christ, I am reminded daily that "but for the grace of God, go I." 

When it comes to Jerry Falwell, Jr., I have opinions. Just like you do. He should not be leading Liberty University (or any university.) I do not believe he should be platformed.

He would be wise to get off Twitter and to stay out of the public eye for a season (perhaps a very long one.) I pray that he seeks God personally, privately, and honestly. I am praying that he discovers the great relief of forgiveness offered to those who are in Christ and repent. I pray he does this for real, and not as a Christian publicity move. I pray for his wife to do the same.

I pray that they realize they are not too far gone for God's grace to reach.

I pray that somehow their marriage survives and that it is nothing like it was prior (according to his own admission and other reports) but that God heals them both. I pray for their family...and for those who are part of this story in other ways as well.

And, no, praying for them does not excuse sin. It does not minimize it either.

Can God fix this? Certainly. I know he desires to do so. God won't for the sake of "good PR" however. He will do so only for his own glory.

Oh...and pray for Liberty University. This is a new day for the school. They have needed new leadership for years. They now have it. Despite the past, the future can look bright - but it starts at the top.


When You Feel Like a Political Orphan

Welcome to 2020, the gift that just keeps on giving. Way back (about 3,000 days ago) on January 1, there was much optimism from many for this year. Of course, in the United States, we were just getting started in what we knew would be a stressful, if not entertaining election year. Then, we entered the pandemic, followed by racially focused protests, riots, murder hornets, and the upending of everything that was considered "normal."

But at least the political machines would keep moving. Whoo hoo!

I have always been a political junkie. I read biographies, watch historical documentaries, and stay up late viewing the returns on election day like some watch the Super Bowl.

The Worst Political Divide in US History

6993569531_58c314fb9d_h
Photo credit: Sean McMenemy on VisualHunt.com / CC BY

We are now entering the homestretch of election year 2020. The two major political parties in our nation are pulling no punches in addressing their base and the coveted "middle-of-the-road" voters. Attack ads have been the norm since...well, since perhaps the late 1700s. It just seems that it is worse now than ever. 

I have had conversations with friends who have stated as much.

They say things like, "We are more polarized in this nation than ever before in our history." I smile and usually respond with, "Well, maybe not. There was this little thing called the Civil War that seems to show that our nation actually was a bit more divided in the past than we are now." Then, I repent for being snarky.

When the conversations drift toward frustrations over presidential elections, perceived corruption, unqualified and unlikable candidates, political backroom machinations, and other similar things, I encourage my friends to go online and read a bit about the 1876 presidential election between Samuel Tilden and Rutherford B. Hayes. I know other people don't tend to care so much about history, but it helps to gain a bit of perspective when we think our experiences are the worst in our nation's short history.

When You Merge Politics and Religion You Get Politics

Growing up in a Baptist church, I remember hearing pastors and church members share their positions on political matters. As a child, I did not pick up on them as quickly, but as I grew older, it became clear that the church was not devoid of political posturing, either by local candidates or those who became vocal evangelists every four years (not for their faith, but for their party of choice.) 

In the late 1970s and early 1980s the politically religious categorization seemed to truly solidify in the churches our family attended. Later, the polarity became more pronounced on pro-life issues. Within the evangelical world, party platforms became the litmus test for affirmation and the anti-abortion issue was paramount. It remains so. To be clear, I am pro-life, believing that life begins at conception, so this issue is a major one for me.

While the pro-life issue is a primary issue for most (those on both sides of the issue) there are other issues, platform statements, ideology, interpretations of the US Constitution, and integrity of candidates that drive many voters. Between the far-right and far-left contingencies is a middle group that may or may not be registered as a certain political party, but for decades has been the group candidates and parties target. In this middle group, as surprising as it may seem to some, are people who are redeemed by the blood of Christ, active in their Bible-believing, gospel-centric churches, committed to a biblical worldview, and seeking to live transformed lives for the glory of God and the good of themselves and their neighbors.

Yes, that means there will be someone in heaven with you (if you are a Christian) who did not vote exactly as you did for every election!

Vote Your My Values

The "Vote Your Values" theme has been used for years. There is even a website and group titled this focused on what is deemed "Judeo-Christian Values." I do not dislike this, but I must admit that when I want people to vote their values, I actually want them to vote my values. That is because I believe I am right. Do you know anyone like that?

Values matter to me.

As a Christian, I unapologetically care about issues from what I deem a biblical worldview. I see that there are numerous things that truly matter and no individual politician, or party lands well on all issues. That has always been true. I know that, but with the advent of social media and instant information through tweets and push notifications, it is more clear now than ever. 

Politically Homeless

What happens when you just do not like (that may be the wrong word...perhaps "line up with" or "approve" would be better) the only candidates available on the ballot? Like me.

Some choose to vote for a third party, knowing their selected individual has no real chance of winning, especially in national elections. In local elections, it is often true as well, but not always. To vote this way may be honorable, but results in others angrily stating "You wasted your vote! You're a bad American!" 

Lovely.

The concept of feeling "politically homeless" has popped up in numerous places recently. Those who dare to declare they feel politically homeless often are met with typically polarized responses of anger or approval.

Some of the tweets shared earlier this year resonate with me and echo the feelings that I and many Christians now have.

 

Being politically homeless, or a political orphan is not a bad thing (unless you're running for office.) Though I have been registered as a party voter in my state for years and at this point don't plan to change that, though I may at some point in the future choose to remove any party affiliation from my registration. I know, just by making that statement may lead many in my church to be offended, want to leave, actually leave, or worse...just stop viewing me as biblically sound. I may regret stating this publicly (but I doubt it.) 

Years ago, I made the decision to no longer put signs in my yard or political stickers on my vehicles. It is not that I do not have strong beliefs and leanings related to whom I will vote, it is more that I choose not to eliminate an opportunity to have a gospel conversation with someone simply related to politics. Kingdom work trumps political promotion. 

Some declare me to be too conservative to be progressive, while others say I'm too progressive to be conservative. 

I am conservative. I am very conservative, but unlike many I know what I seek to conserve. To be called progressive by some is interesting to me. It's not a term I would use, but nonetheless I have heard this. "Progressive" is like the term "contemporary" when defining a church's music style. One church's "contemporary service" is another's "traditional service." (FYI - just adding a drum set does not make you contemporary.) So, "progressive" not unlike many other terms is defined by the user more often than not. Some may even call me a liberal. Uh...no. That's ridiculous.

To be in the public eye, even as a local church pastor, is to be called things by some who do not truly know you and ultimately just don't like you (for various reasons.) 

Evangelistic...But Not Politically "Evangelical"

Words matter.

I actually like the word "evangelical" but I fear we may have to abandon it in coming years. I have found in conversations with others that outside the confines of what we had termed "evangelical Christianity" the term is believed by many to be a synonym of a political party. And...as stated earlier, when you mix religion and politics, you get politics. I wonder if the term "evangelical" will eliminate the evangelistic conversations from occurring in certain areas where we seek to make Christ known and increase his Kingdom. If so, we need another word and I am up for suggestions.

We must be evangelistic, fulfilling God's great commission and greatest commandment, even if we cannot call ourselves evangelical.

Be a Good American - Go Vote

I do believe it is not only our right and privilege, but our responsibility to participate in the electoral process in our nation. As flawed and broken as it may seem, it remains an amazing gift to the citizens of our nation. To forsake one's constitutional right to participate is wrong, in my opinion. So many around the world would love to have such a right.

As election day nears, and the signs accumulate on every street corner in your community reminding you that every single candidate is the only answer to the problems of our world, pray over whom God would have you support. Trust him with the process and even as a homeless, political orphan, let your voice be heard (even if silently at a voter's booth in your precinct.) It does matter. 

For whom should you vote? 

It may seem obvious to you. Congratulations.

It may be something you are wrestling over. Welcome to the club.

Pray. Seek God's lead. Trust him.

Then fill out that ballot or check that box. 

And after the votes are tallied...

Pray. Seek God's lead. Trust him.


A Shocking Statement About Christian Republicans and Christian Democrats...That Should Not Be

It's a statement that seems so obvious, but comes across as shocking to some. 

I have heard other pastors state it. I read it on a tweet by Derwin Gray a few weeks back. Then, for some reason, as I was completing yesterday's sermon at First Baptist Church of Orange Park at our 10:45am service, I said it. I said this...

 

I have had a number of friends ask what the response was from my sermon. They weren't asking how many worshiped or came to Christ, but were wondering if I hit a nerve and received a slew of angry emails or texts.

There is much to discuss among believers who hold differing political views, especially when it comes to issues that seem clearly biblical. Yet, the point is that brothers and sisters in Christ who vote differently, have more in common with each other than with those who happen to vote the "correct" way (i.e. "the way I vote") yet are unbelievers.

Lightstock_359261_medium_david_tarkington

Of course, the issues that divide political parties are not unimportant. There are valuable debates to be had and votes to be made. Nevertheless, sometimes, we see little more than party affiliation and miss the value of the image-bearer.

This is a solid reminder in an election year where polarization reigns supreme. 

To be clear, this is not a call to abandon biblical convictions or to ignore civic responsibility. I am not calling for the minimization of important issues and values. I just believe we should remember that the image-bearers of God who know God as Father and have surrendered to Jesus as Savior, have a new name...and it's not Republican or Democrat (or Libertarian, Green Party, etc.)

We serve a risen Savior. Jesus Christ is his name. We, as Christians, are first and foremost citizens of this greater Kingdom of God. 

Perspective.

Oh, and so far I have received no angry emails or messages. They may have been intercepted and deleted. Maybe...hopefully...we see this as the truth and are seeking to love God fully, love our neighbors (even our Christian neighbors who just don't seem to vote the way we like) as ourselves, and live fully as Kingdom citizens.


"The Gathering Storm" by Albert Mohler - Book Review

Dr. Albert Mohler has become one of the best-known Christian leaders in the United States over recent years. As president of The Southern Baptist Seminary (SBTS) he has a particular platform in evangelicalism that offers him opportunities to speak and respond to the many issues impacting the world today from a viewpoint described by Mohler and others as a "biblical worldview." 

I, for one, have appreciated his input on numerous cultural issues, especially over the past decade and a half, as seismic shifts in cultural norms and the now-termed "moral revolution" has sought to change the landscape of our understanding of right and wrong.

In addition to serving as the president of SBTS, Dr. Mohler has a prolific speaking schedule, as he is sought by many to fill pulpits and speak at conferences and special events. He is the host of two podcasts–"The Briefing" and "Thinking in Public." He is also the author of numerous books and this article focuses on his latest published by Thomas Nelson Publishers titled The Gathering Storm: Secularism, Culture, and the Church.

Mohler book
Image from https://www.thomasnelson.com/p/the-gathering-storm/

Churchillian Title

One of Dr. Mohler's favorite figures of history (known to anyone who regularly listens to his podcasts or has visited his personal library) is Sir Winston Churchill. The British Prime Minister, known for his solid and tenacious leadership of the United Kingdom during World War II, wrote the first of his six-volume series on the Second World War covering the growing threat of Nazi Germany. Churchill used the title The Gathering Storm for this volume. Mohler credits Churchill's book title as the reason he chose his book's title.

As the threat of Nazism was growing in Europe, many in the UK and elsewhere minimized Hitler's potential impact and most saw Germany's revival as something that would remain within the German borders, not impacting the neighboring nations, much less the world. Churchill, on the other hand, was a voice crying out for others to take note of the growing threat. When it became clear that Hitler and his powerful Third Reich was bent on European (and eventual global) domination, Churchill seemed prophetic as one who had warned of the storm.

In the same way, Dr. Mohler speaks in this new work of the growing and present threat of secularism to the culture and to the church. This is not a cry heretofore unmade. Dr. Mohler, as well as others, have been speaking of these threats for decades. Not unlike many in the UK who heard but ignored Churchill's warnings, sadly it seems that many Christians have either willingly or unintentionally been ignoring the warnings of secularism to such a degree that now the storm is not simply something that may impact us, it is clear that landfall has occurred.

For those, like me, who live in Florida, hurricane preparedness is a way of life. Floridians have different seasons than other regions in the nation. We have spring, summer, football, and hurricane seasons. When hurricane season begins, we begin to watch our local meteorologists more intently as they share of new storms forming off the west coast of Africa. We know those storms often build up, begin spinning with more intensity, and at times, move from tropical depression to tropical storm to hurricane with eventual impact somewhere in the Caribbean, the Gulf of Mexico, or the southeastern coast of the US. The "cone of concern" is developed and we watch daily wondering if we will be impacted personally. Watching the daily hurricane updates is like watching a turtle run a race. It's slow and plodding and uncertain...until it isn't.

Hurricane Warnings

Living in a state where hurricanes are part of our annual schedules, there are often times where warnings are given, but ignored by many. It is akin to the ignoring the flight attendants in commercial flights as they give instructions regarding how to wear the seatbelt, put on oxygen masks, and emergency exit rules. Since most who have flown numerous times have never experienced an in-flight emergency, these repeated warnings go unheard. Yet, when something mid-flight does occur and the oxygen masks fall from the console, it is clear that many would be doing their best to remember what was said pre-flight as they slide into panic.

In our culture wars and shifting sands of morality and rightness, the storm is no longer on the way. It is here. For those who have listened to Dr. Mohler's daily podcast "The Briefing" and at times felt overwhelmed with the data and daily updates of issues that run counter to a biblical worldview, his new book is a welcome resource. Many of the illustrations and delineated accounts in the book have been covered at some point by Dr. Mohler in one of his briefings, but to have the book available giving a systematic unveiling of the history of secularism and the subtle (and overt) impacts of this philosophy in our lives is telling and helpful. In some cases, the shifts have seemed immediate (e.g. the 2015 Obergefell vs. Hodges Supreme Court case legalizing same-sex marriage) but in truth are simply the latest visible impacts of the storm gusts upon culture.

Responding to Landfall

When hurricanes make landfall, the impact varies depending on wind speed, the structural strength of the buildings nearby, the depth and health of the roots of trees, and the preparedness of residents. Once the storm has passed, disaster relief teams arrive (many wearing yellow hats representing Southern Baptists serving and helping in Christ's name,) damage assessment occurs, and next steps for recovery begin. 

Unlike a natural hurricane, the storm we now face seems to be only increasing in intensity with an ever-widening cone of concern with no end in sight. Yet, as Christians we are affirmed that as we stand firmly on the gospel of Christ, though a narrow foot-hold certainly, we will not only withstand the storm, but thrive in its midst and in the aftermath. So, be encouraged.

In Dr. Mohler's book, he focuses on nine specific issues impacted by the rising secularism. Sadly, this is not only a secular, godless worldview present outside the church, but also at times visible within. The chapter titles categorize these areas so the reader can more clearly see that which has occurred and is occurring. Chapters speaking of "The Gathering Storm in..."

  • Western Civilization
  • The Church
  • Human Life
  • Marriage
  • Family
  • Gender and Sexuality
  • Generational Divides
  • Engines of Culture
  • Religious Liberty

After reading The Gathering Storm, I cannot help but see indicators of the growing secularization and worldview shifts daily as new headlines appear on my newsfeed. In fact, yesterday, the US Supreme Court ruled in what I deem a disastrous ruling, that "that 'sex' does, in fact, include sexual orientation and gender identity, despite the fact that legislators repeatedly voted against including those categories in the legislation." (ERLC - "After the Bostock Supreme Court Case") Where would this lie in Dr. Mohler's analysis? It is clearly part of the storm related to gender and sexuality, but also impactful in the area of religious liberty, not to mention family and generational divides.

This is just one headline from today. 

One can simply peruse other current and recent stories to see how the moral revolution and the rise of secularism continues to impact all avenues of our culture on a daily basis.

What Now?

Dr. Mohler's concluding chapter hearkens once more to Churchill's warnings prior to World War II. While Churchill, along with the other Allied leaders, entered into the storm against Nazism, fascism, and imperial despotism with a united, military campaign that proved to be essential for victory, Dr. Mohler is not calling for a militaristic movement. He is, however, clearly reminding the church that what we face today is truly a battle. The church has been in this spiritual battle since the very beginning, but the storm of secularism is our most recent and current beachhead.

Dr. Mohler gives reasoned, practical, and timelessly biblical encouragement and insight into how Christians and the church must live in such times. The concluding chapter is titled "Into the Storm" and that certainly is our calling. 

I recommend The Gathering Storm highly and encourage readers to subscribe to "The Briefing" for continued daily updates of current trends and shifts in culture from a biblical worldview.

Insightful Quotes from The Gathering Storm

  • A central fact of the storm now gathering strength is moral liberalism, which cannot be explained without the dechristianization of society. (xv)
  • Secularizing societies move into conditions in which there is less and less theistic belief and authority until there is hardly even a memory that such a binding authority had ever existed. (5)
  • We do not need a political movement. We need a theological protest. (13)
  • A true church does not give a non-answer to a direct biblical question. (27)
  • What morally atrocious age we have slipped into where we sacrifice babies on the altar of "women's health, autonomy, and their right to the pursuit of happiness"? (47)
  • Secularism has paganized the culture. Pagans speak of holy things as if they were lowly while speaking of lowly things as if they were holy. (64-65)
  • The headlines will continue down this trend–we will see not only liberals versus conservatives but revolutionaries versus revolutionaries; feminist ideology versus transgender ideology; gay and lesbian activism against transgender activism. (97)
  • We should lament the brokenness and understand the many failings of the Christian church toward those who identify with the LGBTQ+ community. But we dare not add yet another failure to those failures. (115)
  • In response to the storm gathering over gender and sexuality, Christians must do at least two things: preach true gospel liberty in the face of erotic liberty and stand ready to receive the refugees of the sexual revolution. (119)
  • Teenagers have been listening carefully. They have been observing their parents in the larger culture with diligence and insight. They understand just how little their parents really believe and just how much many of their churches and Christian institutions have accommodated themselves to the dominant culture. (128)
  • Liberalism often fails to distinguish between conservatives and the extremists on the right. this can be driven by intention or by carelessness, but the result is the same. (153)
  • Consider the fact that religious liberty is now described as religious privilege. By definition, a privilege is not a right. (166)
  • Where you find failing churches and denominations, you find a loss of faith in God. (191)

 


Hope in a Culture Defined By Hate

"It has never been this bad" is a statement of despair that I have heard from numerous people over the years.

This cry echoes in our culture once again as we hear of the mass shootings in El Paso, Texas and Dayton, Ohio. These evil actions of two individuals (with seemingly unrelated motivations) have brought cries from various corners of society for fixes. Political pundits and creators of sound bites and spin have once again taken center stage in order to state their cases.

While cries of action come from some, cries of grief continue for family members and friends who are now planning funerals.

It is bad. There is no question that these events are terrible, horrific, and evil. The loss of life, even in a desensitized culture, is always tragic. It is even more tragic when deaths are not the result of accidents or illness (though those are tragic as well) but at the hands of deranged criminals. 

Thus we hear "Woe is us. It has never been this bad."

Hate Is "Normal" 

From a Christian perspective, we know the story of sin. We not only know it historically, but we understand it personally. Thus, the need for a Redeemer. 

The Enemy hates God. His hatred is revealed clearly in the Genesis account of the Garden of Eden. His hatred for God is played out upon God's image-bearers, Adam and Eve. Sin enters the human story and separation from God results. Even so, in this separation, the love of God remains. It always has.

Shortly into the story of the first family, hatred between brothers is revealed as Cain kills Abel. 

The account of Noah is more than just a story about a large boat and animals. The destruction of humanity (except for Noah and his family) was due to the hatred and wickedness within the hearts of man. 

The human story continues with wars, attacks, jealousy, and hatred. The Scripture is replete with these accounts. Thankfully, Scripture also reveals the amazing love of God for those who, by nature, hate him.

So, hate is "normal." It's the factory default for humankind. Yet, it is not good. It is not acceptable. It is not excusable. It is not holy. 

Hate Is Historical

It does not take long to develop a list of heinous, hateful actions perpetrated throughout history. Globally, there are numerous accounts of terrible actions done against others. Sadly, in many cases, these have been done under the guise of religion or nationalism.

In our short history of the United States, we have more incidents than could be listed here.

Today, we face the reality of hateful actions perpetrated against seemingly innocent victims. In the case of the El Paso shooter, a manifesto has been found where he (Patrick Crusius) expresses his motivations and warped reasonings for driving hours from his home in Allen, Texas to the border-town of El Paso in order to murder and create mayhem in a local Walmart. His "manifesto" does little to provide insight as it presents little more than what has been stated for generations by those whose dark hearts see other image-bearers of God as enemies to be eradicated. 

Walmart shooting
Photo: Mark Lambie/El Paso Times

Crusius's actions have been described as "white terrorism" and that is not an incorrect assumption. There are some who would claim the color of his skin to not be relevant (though this is often only an argument when the criminals are white), but the fact is that in this case and others (Charleston for example) the declared reasonings for the attacks have much to do with old fashioned, sinful white supremacy and self-declared racial superiority.

"It's never been this bad."

Yes. It has. It has been this bad for a very long time. It has been this bad in the USA. It has been this bad as evidenced...

  • When churches would segregate their gatherings so that the whites could worship in "unity" without having people of color in the room. it was bad. It was evil.
  • When self-proclaimed Christians would line up with those who peddled hate, it was bad. It was an abomination.
  • When self-righteousness and political power-mongering justified the devaluation of human beings as less than human (3/5ths of a human to be exact.)
  • When humanity was defined at beginning far after conception to enable the legal murder of unborn children.
  • When those who speak a different heart-language than English are denigrated as second-class.
  • When the elderly, ill, those with special needs, etc. are forgotten and deemed as burdens rather than image-bearers of God with value.
  • When churches have ignored the cries of victims of abuse in order to protect their brand.

...and more.

Hate is an equal opportunity offender. The "manifesto" from this killer seems to place him in contradictory and opposed camps so that all can be claimed, or disavowed, as the case may be. Pastor Bart Barber from Oklahoma stated it well in this tweet...

 

Hate Is Elevated

Perhaps it is not the worst it has ever been, but with the shrinking of the world through instant information via the internet and social media, polarization has seemingly increased.

Evangelical Christians are not immune to this polarization. This has become more evident than ever since the 2016 presidential election. Nevertheless, the polarization politically, ethically, morally, and communally did not begin then. It just seems more prominent. 

Of evangelicals with an opinion, 82 percent believe that since the 2016 presidential election, groups within the Christian church have become increasingly polarized on issues of politics. (Ed Stetzer, Christians in the Age of Outrage, p. 5)

You may say that the incidents in El Paso and Dayton are not political. I disagree. In the current culture, everything is political. Even the "manifesto" presented by the El Paso murderer references this.

The divisions among Christians were not created by a political win or loss. However, 73 percent of evangelicals believe that in the just the past few years, long standing divides hidden for years within "religious-speak" and "church-talk," have become more evident. (Christians in the Age of Outrage, p. 5.)

I believe that the current climate in our nation has not worked to quell the latent anger (often based on fear) among many, but has been used by the enemy to fuel the feelings of despair, frustration, and ire. 

People are being played. They are being manipulated and tempted by the same enemy of God who spoke first to Eve and offered the concept that God was holding out on his image-bearers and was not to be trusted. Individualism and self-defined "fairness" became a key to rebellion. 

Hate Is Healable

When I first read the news of the El Paso shootings, I was grieved. I knew it would not be long before "experts" began posting well thought out opinions on why this terror occurred. In many cases, they proffered fixes that were centered on legislation and political action. Then, statements regarding immigration, border walls, legal citizenship, etc. developed. These were often lead-ins to harsher opinions. Posts and statements turned south. The racial heritage of the victims and the Spanish-speaking, Hispanic, Latino culture was to blame for the attacks. Some even saw a justification for the acts based on certain beliefs related to race, laws, immigration, etc.

Before you begin posting responses understand that I am not writing this post with intent to enter into a discussion related to political parties, immigration laws, citizenship procedures, walls, or anything else that has been and remains as front-page fodder for those in Washington and beyond. I believe each of those subjects is legitimate and wish that level-headed, wise, humane, and constitutional conversations among lawmakers and influencers would occur (some have) and will lead to resolution.

This article centers on the very real hatred that was evidenced in the shooter in El Paso (and likely in the shooter in Dayton as well.) The shock of the attack hit hard. Being in a Walmart moved many Americans to realize "It could happen where I live."

It could.

I pray it won't ... wherever "here" is.

The ultimate answer for such depravity is not found in Washington DC. It is not found in any state assembly room. It is not found in protests, sit-ins, displays, or even by sharing thoughts online. It is not found in "sending our thoughts" to the families of victims. 

The answer is the same it has always been.

It certainly has been this bad before. It has been this bad since our perfect relationship with the Father was lost through sin in a garden.

The good news is that the answer and the healing for this hate, fear, emptiness, and lostness is the same God that we read about in Genesis. It is the good news, the gospel message, that Jesus Christ has come to redeem us. He took on all the sin, all the hate, all the evil in the history of humankind. He died...and so did the sin debt owed. He rose again. Through this glorious reality of resurrection, we can live too.

Church, we grieve with those who grieve. We lament the realities of evil in our world and the impact on the seemingly innocent. We sometimes throw up our arms and wonder where God is (the psalmist did this often, so we're in good company.) The answer we receive is the one we have known all along. God has not abandoned us. He is here. He is hope. He is the healer of the broken-hearted. 

In the midst of tragedies where evil seems to be winning, let's remain true to the calling which we have been given. Let us remember well that all is not lost. 

But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 1 Thessalonians 4:13-14 (ESV)


The Politicization of Abortion

I wrote on January 25 of the changes to law in New York regarding abortion (Read Here). My contention is that the taking of infant lives (whether inside the womb or outside) is sinful and abhorrent. When the Supreme Court presented their landmark decision on Roe v. Wade in 1973, the dividing lines between pro-life and pro-abortion citizens grew wider and more distinct.

4919392339_a44a0e7030_b
Photo credit: Scott Smith (SRisonS) on Visualhunt / CC BY-NC-ND

The Supreme Court in 1973 was led by Chief Justice Warren Burger. The final tally was 7-2 in favor of allowing women to have legal abortions under the Due Process Clause of the 14th Amendment. Since everything is politicized (even the supposed non-partisan courts) many may be surprised to note that of the nine justices ruling on this case, six were nominated for the seat by Republican Presidents, and three by Democratic Presidents. The two dissenting votes were from Byron White, nominated by President John F. Kennedy, and William Rehnquist, nominated by Richard Nixon. 

While I hold to my statement in the previous post that abortion is not a political matter, but ultimately an issue of morality and a matter of the heart, it is undoubtedly true that abortion has become a political tool for decades. Therefore, a candidate's belief regarding legalized abortion has become a make or break for many voters.

The Latest on Politicized Abortion Talk

As many of you likely know by now, a bill was proposed by Delegate Kathy Tran (D) in Virginia earlier this week. Suddenly, a delegate not known nationally was thrust on the national stage when the video of the Virginia House began to trend. In the clip, she is questioned about her bill that would change the state requirements regarding third trimester abortions. She has since stated that she misspoke regarding some of her answers, but is not backtracking on her desire to see abortion rights expanded in the state. I've posted the video below:

 

The video of Delegate Tran was viewed online and on various media venues many times. The divide in the nation was clear regarding responses to the clip. To be clear, many responses (on both sides of the Pro-Life issue) were hateful, rude, and very personal regarding either Delegate Tran, or others who disagree with one's viewpoint. 

As a follower of Christ, I vehemently disagree with Delegate Tran's bill and the language used. I disagree with her because I disagree with the concept that abortion is simply a reproductive rights issue. I disagree because I believe that life begins at conception. I believe the Word of God speaks to that. I believe that human beings are image-bearers of God. That being said, I also believe that Delegate Tran is an image-bearer of God. I do not know her. I do not know if she believes in God at all. Nevertheless, she bears His image, as do all human beings. Yet, I disagree with her. Strongly. But I cannot and will not stoop to degrading her through hateful speech. That is not God-honoring.

The Story Continues

Once Delegate Tran's video started trending, the Governor of Virginia was asked his opinion. Governor Ralph Northam (D) served our nation in the US Army as a doctor. Following his time in the military and prior to seeking public office, he was a pediatric neurologist. The question posed to him on a radio show regarding third trimester abortions and Delegate Tran's proposed bill seems to have taken the Virginia story to a higher level of viral status. The interview was an "Ask the Governor" piece on WTOP Radio that lasted almost an hour. Questions were on numerous issues throughout the show that did not trend or were not deemed interesting by most viewers outside of Virginia. However, when questioned about Delegate Tran's bill, the trending began. Here's is the full interview, with a starting link at the question on abortion:

Now, with politics being what it is, there are various "re-clarifications" being made, statements regarding viability, choice, number of physicians affirming an action, women's rights, disenfranchisement, and the like. This is not surprising. It happens all the time. It happens with just about every political issue, especially in America's greatly divided political culture where politicians often seem more like reality show stars (some were, I know) and everyone watching is just waiting to see who wins immunity, who gets voted off, who earns head or household, or other such analogy.

When it comes to life, as Christians we must be careful not to allow the politics of the day to sway our understanding of biblical truth. It is the Word of God that is our authority. For the pro-life Christian, it must not be simply an agenda item for the next election, but a heart-felt stance, founded on God's Word and Truth, that sees all human life (from conception until death of a long-lived senior adult) as valuable and worth speaking up and standing up for. The culture of death that permeates our nation is expanding. We are suffering for this. We will continue to do so. 

Since we are swimming in the political pool right now on this issue (that is more than a political one,) I will share a clip from Senator Ben Sasse (R) of Nebraska regarding these recent issues. I believe Senator Sasse is correct in his assessment, not because he's a Republican man, but because his statements actually align with a biblical worldview that treasures life.

Life matters. All human life. At all stages. 

For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. Psalm 139:13-16 (ESV)

 

The Holy Bible: English Standard Version. (2016). (Ps 139:13–16). Wheaton, IL: Crossway Bibles.


Forgive Us Father For Pretending That Abortion Is a Political Issue

There is no subject more divisive in America than that of abortion. The issue of abortion is more divisive than immigration laws, the potential building of a wall, social justice issues, and on a much lesser note, whether the Saints were robbed in their NFC Championship game (they were, by the way.)

As you know, in 1973 a landmark Supreme Court case made abortion legal in all fifty states. The Roe v. Wade case stated that any state law that banned abortion (except in the case of the health of the mother) was unconstitutional. This decision was seen as a huge victory for those who had been at various times called pro-abortion, pro-choice, or pro-reproductive rights. Regardless the nomenclature, the court decision resulted in a major shift in American politics and created an even more-defined line between people regarding abortion.

Pregnant-woman-standing-at-seaside-at-sunset
Photo on <a href="https://visualhunt.com/photos/beach/">VisualHunt.com</a>

Since that time politicians and political parties have taken sides. Party platforms were developed and affirmed that delineated where said party stood on such issues. In a very simplistic way of looking at this, the Republican party became the pro-life party while the Democratic party became the pro-choice (a politically correct term used rather than pro-abortion) party. Yet, it should be noted that just because a party platform states one thing or the other, not all members of such party adhere to or agree with all elements. In other words, there are pro-choice Republicans and pro-life Democrats. As former Speaker of the House Tip O'Neill is remembered as saying "All politics is local." 

My View on Abortion

My belief on abortion is that it is wrong. It is not God's desire. I believe the child exists at conception. I believe that every human being is made in the image of God. I'm not the first to declare this and I'm sure those who are opposed to my beliefs are prepared with pushback. 

Regarding Abortion As an Option to Save the Life of the Mother

It was former Surgeon General C. Everett Koop, MD who said in 1980:

Protection of the life of the mother as an excuse for an abortion is a smoke screen. In my 36 years in pediatric surgery I have never known of one instance where the child had to be aborted to save the mother’s life. . . . If, toward the end of the pregnancy complications arise that threaten the mother’s health, he will take the child by inducing labor or performing a Caesarean section. His intention is still to save the life of both the mother and the baby. The baby will be premature and perhaps immature depending on the length of gestation. Because it has suddenly been taken out of the protective womb, it may encounter threats to its survival. The baby is never willfully destroyed because the mother’s life is in danger.1

The goal of any doctor, seeking to fulfill his/her Hippocratic Oath, is to "first, do no harm." 

However, if the argument is that the child is not really a child prior to birth (or at least in the first trimester) then no harm is being done if the fetus (child) is aborted.

There's a good article on this issue at the St. Joseph PRC's website here.

There are other issues for women related to rape, incest, and criminal behavior resulting in an unplanned and unwanted pregnancy. While the intent of this article is not to delve into every instance, it is the church's responsibility to help women who find themselves in such horrendous situations, not only when there is a pregnancy involved, but at all times. 

Abortion As Politics

The political lines were drawn when Roe vs. Wade was decided. The challenge has been due to the fact that our judicial system actually created a federal law by defining state laws related to abortion unconstitutional.

Prior to the 1970s, abortion was not the political divider that it has been since. When Ronald Reagan ran for President against Jimmy Carter, abortion became a talking point. The Washington Post ran an article in April 1980 titled "Reagan Is Favored By Anti-Abortionists." It was true and since then, the Republican party has sought to wear the pro-life tag for political purposes.

A few years ago I had a conversation with a family member who differs from me on just about every political, religious, and moral issue. After stating his preferred political views on a number of issues touted by current candidates, I asked "What about abortion?"

The answer was short, but clear, "There are more issues than abortion."

The conversation ended. 

Yet, it is true. There are more issues than just the abortion one. That is what makes politics even more muddy nowadays than ever. The current political climate is resulting in a greater divide within the church and the Christian community, as well as throughout the nation. 

Yet, the question remains, "What about abortion? What about the lives of unborn boys and girls? What about the lives of women with unplanned and unwanted pregnancies? What about the value of God's image-bearers at all ages?" 

The question of abortion cannot be side-stepped. It cannot be ignored. It cannot be hidden under the banner of the latest terminology that seeks to make it sound simply like a viable health option (i.e. reproductive rights.)

Sometimes, in the divided world we live in, to state one's support for the lives of unborn babies gets one categorized as anti-woman, or anti-health, or something else like that. It is a challenge to be sure.

For Christians, for pastors especially, silence on abortion is not really an option.

By the way, if we claim to be pro-life, we had best be pro-life at all stages, not just at the beginning point. The care for the elderly and the ill is not to be ignored. The church cannot simply be pro-baby and not be pro-adoption, pro-foster care, and pro-everything else that has to do with healthy, biblical families. Pro-life is for new life and sustained life.

The Evil of the New York Law

The word "evil" is often overused today. Politicians use it to describe other nations or corrupt dictators in order to gain attention or make a strong point. I use the term sparingly, but here to describe something that is so perverse, so anti-God, so anti-holy, the embodiment of all that is godless and wrong. The term is properly used when describing the new law in New York.

The new law in New York, called the Reproductive Health Act, signed by Governor Andrew Cuomo on Tuesday, January 22, 2019, seeks to safeguard rights enacted by the Roe v. Wade decision of 1973. This law is little than a reaction or response to the now right-leaning U.S. Supreme Court and the fear that this court may overturn the 46 year old decision. 

Prior to January 22, the law which had been on the books in New York, only permitted abortions after 24 weeks of pregnancy if the mother's life was at risk. This new law shifts the section of state law regarding abortion from the penal code to health statues. It also expands who is legal to perform abortions. 

This update to the law had been pushed by abortion-rights activists for years.

What the law does beyond what has already been explained, is significantly expand abortion rights and removes protections for women and children. Since abortion is no longer covered by the criminal code, the legal term "homicide" can no longer be used. Prior, under Section 125.00 of the penal law "homicide" was defined as "conduct which causes the death of a person or an unborn child with which a female has been pregnant for more than twenty-four weeks." This language has been removed when related to unborn children.

Most notably, this law allows for late-term abortions. The law now allows for licensed health-care practitioners to perform abortions as they see fit, using their "reasonable and good faith professional judgment based on the facts of the patient's case" within twenty-four weeks from commencement of pregnancy.2

The impact of this law is dire. It grieves me.

What Is the Church to Do?

Well, I guess we could get angry and do interviews on news channels, write articles and maybe blog about it. But, that's been done (and I'm doing that now) but that's not the answer. 

Prayer is absolutely our first response. Prayer for the women with unplanned pregnancies. Prayer for the babies in the womb. Prayer for the babies who are born but cannot stay with their mothers. Prayer for Christians to advocate for and become foster-parents and adoptive parents. Prayer (and support) for the crisis pregnancy centers throughout our communities. Prayer is something we have done and must continue.

Practically, we have to continue, if not more clearly now than in the past, to declare the biblical worldview regarding life. This means that we must somehow remove the lenses that view life and our American experience in other ways. 

We Must Confess Our Sin

The church (and I'm speaking of the definitively pro-life Christians and church attenders) must continue to speak for life. However, sometimes we fall into a trap believing that the answer to the abortion issue in the United States is solely dependent on elected officials, political parties, and court decisions. Those all matter, to be certain. They all are important. They're just not the most important.

That is our sin - putting our trust in politicians, government, and policy-makers rather than God.

Some trust in chariots and some in horses, but we trust in the name of the LORD our God. Psalm 20:7 (ESV)

Yet, we know and affirm the biblical mandate to submit to governing leaders.

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Romans 13:1 (ESV)

We must acknowledge that no political or governmental leader is in place other than by God's desire. That is a very difficult concept to hold, especially when certain leaders, by their words, actions, or inactions, are clearly, vehemently opposed to God and biblical truth (and I'm speaking of those from both major parties.)

Yet, that does not change the reality of God's sovereignty.

The privilege of living in our democratic republic is that we have the freedom to state our opposition to certain laws, practices, and declarations without fear, as is the case elsewhere around the world. 

In this case, opposition to the recently passed law in New York does not eliminate or weaken our understanding of Romans 13:1. It also allows us to live by conviction as Christians, holding to the trust in God alone.

Church, we cannot remain silent on this and other issues. As long as Christians stand on the sideline waiting for others to speak up, the bystander effect will continue to reign. This is the effect that occurs when a situation is played out in front of a crowd and though many in the crowd desire to do something, no one does...just waiting for another to step up.

We must step up and speak up otherwise, we perpetuate what Edmund Burke is noted as saying:

The only thing necessary for the triumph of evil is for good men to do nothing.

__________

1C. Everett Koop, M.D., as told to Dick Bohrer, in Moody Monthly, May, 1980. Reprinted in Bohrer’s book here: http://dickbohrerbooks.com/DownloadFiles/Opinion-8.pdf

2Joe Carter. Explainer: New York Removes Barriers to Abortion, ERLC, January 25, 2019. https://erlc.com/resource-library/articles/explainer-new-york-removes-barriers-to-abortion