Garth Brooks, Notre Dame, and Your Christmas Service at Church

Last night while the big game for the NFL was broadcast on NBC and Hallmark was showing yet another Christmas movie, a country music superstar came out of self-imposed semi-retirement. The Garth Brooks Stadium Tour has begun and the concert recorded in the rain at Notre Dame Stadium in South Bend, Indiana in October aired on CBS last night. The production quality of Brooks' concert was incredible. He has been known for his live shows since breaking onto the scene over two decades ago. While other country singers would stand behind a microphone in their starched Wranglers while playing guitar and belting out hits (George Strait, Alan Jackson, et. al.) Brooks would wear the wrap-around microphone that he must have either borrowed from Madonna or the Drive-Thru worker at Chick-fil-A, run around the stage or at times, pull a Bon Jovi and fly above the crowd. Brooks is an entertainer for certain.

Whether you like his music or not, there's no denying he has appeal for many. The stadium was packed. It was raining. It was cold. And while I know that post-production can do some pretty amazing things, based on tweets and reports online from those who were in attendance, plus what was seen on television, the crowd LOVED the show.

Photo credit: tncountryfan on Visualhunt / CC BY-NC

So, what does this have to do with anything related to church, Christianity, worship, or anything else spiritual?

While watching last night, I said to my wife "Brooks has the crowd in his hand. He's no evangelist, but he's evangelizing and the crowd is 'amening" their approval." I followed up with "If he asked people to come down front to make a decision, they'd come in droves." This was not a condemnation on crusades or the traditional "come down the aisle" moment in many churches. I was just noting that what we were observing in this very well produced event was something that we have seen in religious settings as well (albeit with fewer people in the crowd.)

My friend and pastor of City Church in Tallahassee, Dean Inserra tweeted as the concert was completing:

 

Dean hit the nail on the head in this comparison.

Some of you reading will be upset that I, a Baptist preacher, may seem to be condoning the message or lifestyle promoted in Brooks' songs. Well, I'm not. However, I do know the words of many of the hits he played. I like some more than others. Yet, you would be hard pressed to find anyone who actually has a radio in their vehicle, an iTunes or Amazon Music account or who has been alive for the past twenty years or so who does not know at least some of the words to "Friends in Low Places." 

Christmas at Church

No I do not recommend singing "Callin' Baton Rouge" at your Christmas Eve service. Yet, I do find some insight from this event that was on television last night. Spurred on by Dean Inserra's tweet, I recommend the following to pastors who are trying to find ways to connect with their communities during this Christmas season.

  1. Plan Well. Every community is different, so know yours. If you don't...you have more issues than Chris Gaines. Presuming you know the people in your community, plan a service that will connect with them and allow them to not only feel welcomed, but encouraged that there is a God who loves them deeply. If your service is planned for church people, you will only connect with church people (yours and those who are members of other churches.) It's easy to plan a church service for church people. Don't.
  2. Preach Clearly. Christmas sermons are sometimes the most difficult for pastors, because we (pastors) all too often try to be really creative and end up missing the point. Jesus is the point. He always is. He always must be. The "birth of Jesus" story is known by many, but don't presume it is rightly known by the crowd in your building. Some view the story of the nativity as little more than than a holiday fairy tale or myth on par with the Rudolph, Frosty, and Grinch stories. (BTW - I like all those stories and even the Charlie Brown one.) BTW - just because it's Christmas, don't leave Jesus as a baby in a manger. Get to the cross. Preach the resurrection. A little Easter at Christmas is needed by all.
  3. Provide the Familiar. Sing songs that people have heard. Is it a sin to sing "Jingle Bells"? I say no. However, sing the carols that glorify the Christ. Don't skip or ignore those. People have heard them. Many know the words. They may just sing along. The words point to Christ. Christ is the point, remember? Sing about him. Worship him with these classics. It's possible. And, as we saw with Brooks' incredible show, you don't even have to have the very best singer in town on the stage leading. You do need to be able to lead people to sing, however. In the age of performance worship and having to present the latest pop-song worship chorus, many in the room are left watching and missing the opportunity to worship with song. Vicarious worship is not the goal. The best worship leaders are the leaders who worship.
  4. Present the Decision. Don't forget to draw the net (that's an evangelism term that refers to giving people the opportunity to respond) and express to all who have attended your special Christmas Eve or seasonal service that God loves them. He sent his son. He wants to know them personally and they can receive something more than a temporal gift wrapped in paper. Life is available. Whether you allow people to respond by calling them down front, offering them a moment to meet with you following the service, giving them a link on your app to click, or a number to text does not matter. There are numerous ways to give people the opportunity to respond. Just don't leave it left undone. Otherwise, you will once again evaluate your service with your staff and say "We had a good crowd, but we're not sure if anyone made a decision and therefore, have no way to follow up." Yep - we've done this way too often.

What you don't need to have an effective Christmas service is the production budget of Garth. Don't be who you're not and don't fret that you don't have unlimited resources for smoke machines, lighting, or other effects. If you have those things, that's fine, but those are not the point when the true focus is clear.

So this Baptist preacher learned something from a country singer with hits about drinking, cheating, dancing, and a false narrative about prayer while performing on stage with a man dressed as a leprechaun at a Catholic university. 

Weird.

________________

Photo credit: tncountryfan on Visualhunt /CC BY-NC


What Is Holy Sexuality? - A Review of Christopher Yuan's Latest Book

Years ago I met Dr. Christopher Yuan for the first time. I was at a denominational convention where he and his mother had a booth set up to promote their ministry and book Out of a Far Country: A Gay Son's Journey to God. At the time, I was intrigued by the brief introduction to them and their story. Little did I know that my wife and I would be experiencing similar circumstances when our son expressed to us that he identified as gay. It was during this time I contacted Christopher and invited him to speak at our church. All in our family were encouraged by his message of hope. Christopher shared his personal story along with his parents during our morning worship service. That evening he led two seminars related to Christianity, the church, and LGBTQ+ individuals. It was during his presentations that I first heard Christopher use the term "holy sexuality." He used the term in his first book as well. This term is more than just another evangelical buzzword. As Rosaria Butterfield has said, this term is "a concept that changed the paradigm of what it means to live out God's best for us."

Yuan book

Just a few weeks ago, I received an advanced readers copy (ARC) of Christopher's newly released book Holy Sexuality and the Gospel: Sex, Desire, and Relationships Shaped by God's Grand Story. I began reading and found myself highlighting phrases and paragraphs on almost every page. Dr. Yuan unpacks so much related to sexuality. While he addresses LGBTQ+ identifiers, his book is not focused solely on these. Sexual sin, whether homosexual or heterosexual is sin. Yuan states...

We cannot properly understand human sexuality unless we begin with theological anthropology. Anthropology, in general terms, is the study of humanity. Essentially, it's the human search to answer the important question Who am I?

All our thoughts and actions are influenced at some level by how we answer the question Who am I? This suggests a closer relationship between essence and ethics than many realize. The two inform each other. Who we are (essence) determines how we live (ethics), and how we live determines who we are.1

Dr. Yuan's solid emphasis on the gospel and identity as bestowed by God presents a firm foundation for the book. As an HIV+ man who had for years lived sexually promiscuous as a gay man, was a self-described partier and drug user, and eventually went to prison for dealing drugs, Yuan does not speak as one who views sin as superficial or overly-simplified. He writes and speaks as one who has been in the pit, experienced an undeserved rescue, and continues to live amazed at the grace and mercy offered from God. The main character in Dr. Yuan's story is not himself, but God. 

Some have declared Yuan's perspective on anthropology or ontology to be flawed. I have read declarations that he misuses data and scientific proof. Others who identify as LGBTQ+ see Dr. Yuan as a sell-out or a betrayer. The negative reviews of his books mostly feign to be intellectual analyses, but often reveal a personal vitriol against Dr. Yuan based on his current message and lifestyle.

Yet, for those who have actually read Yuan's writings (not just the two books here, but also his second book Giving a Voice to the Voiceless: A Qualitative Study of Reducing Marginalization of Lesbian, Gay, Bisexual and Same-Sex Attracted Students at Christian Colleges and Universities) or heard him speak, it is clear that Dr. Yuan is not playing fast and loose with science, research, or historical aspects of biblical Christianity and sexual ethics. His revealed research and intelligent insight debunks any theory that he simply bases his beliefs on conservative, biblical talking points or Twitter-size hot-button phrasing. Does Dr. Yuan have a personal agenda? Absolutely. Every author does. Every Christian does. Dr. Yuan's agenda is not to harm others at all. His agenda is revealed in his writings clearly. It is simply to declare the message of the gospel well, unapologetically, without compromise, and fully in love. 

On a practical level, Dr. Yuan's latest book on holy sexuality should be read by any evangelical pastor seeking to minister well to those in the church or community desiring to better understand their LGBTQ+ friends and relatives without abandoning biblical fidelity. He addresses the reality of loving without affirming. For those who do not believe their friends or church families are impacted by this reality of culture, it is time to wake up. Many pastors would rather just not address these issues. Some who have done so end up doing more harm than good, that is certain. For pastors seeking to ignore the very real questions being asked by those self-identifying as gender fluid or any one of the many letters being expressed by the common LGBTQ+ identifier (or their loved ones) the fact is clear - you cannot remain silent. Your silence speaks loudly. 

Dr. Yuan's book is not only informational related to the biblical understanding of sexuality, but relatable, insightful, and practical. The included study guide provides real-life questions that can be addressed in small group studies. These all point to biblical answers and are firmly rooted in the gospel and a biblical worldview.

I agree with Rosaria Butterfield who stated in her review that this book is the "most important humanly composed book about biblical sexuality and godly living for our times."

I encourage every Christian with a loved one identifying as LGBTQ+ to read this book. I encourage every single adult Christian (heterosexual or same-sex attracted) to read this book to better understand the very real concept of holy singleness and holy sexuality. In addition to Dr. Yuan's clear and correct take on holy sexuality, his focus on the value and role of those whom God has called to singleness within the body of Christ is powerful and needed. He addresses head-on the idolatry that has overtaken some within the Christian church regarding the false elevation of marriage as essential for spiritual maturity.

Read This Book

There's more to unpack here, but for sake of space, I will end with "Read this book! It is needed and valuable."

The book is available at these sites and more: Amazon, Barnes and Noble,  CBD.

_________

1Christopher Yuan, Holy Sexuality and the Gospel, (New York: Multnomah, 2018), 9.


Somebody's Feelings Will Be Hurt

For those from a certain generation, the term "Growing Pains" brings to mind a 1980s sitcom starring Kirk Cameron and Tracey Gold. The term originally referred to the aches and pains associated with the transition from childhood to adulthood brought on by the onset of puberty. These aches are most often in the legs and while uncomfortable are known to just be the normal process of physical maturation for healthy young people.

When it comes to spiritual maturity, there are growing pains associated with this part of the journey as well. For the past couple of months I have been preaching through Paul's letter to the church at Philippi. Chapters 3 and 4 speak clearly on the expectation that Christians are to mature in their faith. While a child-like faith is to be lauded, a childish faith is to be condemned. It seems that even in the first century, Christians were content on beginning the journey of faith, but as the days, months, and years went by, they found themselves no more mature than at that moment of spiritual rebirth. Paul uses his own experiences as encouragement for others to grow and move forward in faith. This is not an affirmation of what has been deemed "works theology" but the proper expectation of a growing Christian.

I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. Only let us hold true to what we have attained. Philippians 3:14-16 (ESV)

In chapter 4 of the letter, Paul calls out two women in the church. We don't know much about these women other than their names, Euodia and Syntyche. What we do know is that these women used to be friends. They're both Christians. They are both members of the same church. They actually served together along with Clement, with Paul on mission. The tragedy is that these women are now at odds. They are divided and apparently their division is so severe that Paul has heard about it over in Rome while in prison. 

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Photo credit: lundgrenphotography on Visual Hunt / CC BY-NC-ND

While we do not know what they are fighting over, we do know that whatever it is is so ridiculous that it holds nothing positive regarding eternity, Christianity, or the growth of the church. Their inability to reconcile has apparently placed the church in a dangerous position. People are likely taking sides. Those who used to worship together cannot even sit together now. Disruption and division now is known as the characteristics of this church, especially from those outside the church.

Here's what I believe happened. One of these ladies had her feelings hurt by the other, either intentionally or accidentally.

In this case, the division is between two women, but this type of argument and fight is not gender specific. 

A Promise You Can Bank On

As a longtime member of Baptist churches, I can promise you this - if you actually attend and participate in your local church, you WILL get your feelings hurt. Sometimes your feelings are hurt by those on staff. Sometimes they're hurt by other church members. Sometimes they're hurt because someone did something. At other times, it's become someone did not do something.

In the case of the first century, where churches are designated by cities, hurt feelings leading to fights in the church are even more severe than today in America. 

In most areas in the our nation today, there are other options. You know, other churches. I know there are some rural areas where this is not the case, but in our community there are almost as many churches as coffee shops and pharmacies. In the almost twenty-five years here in our community, I have seen hurt feelings dealt with in various ways, but one common way is to just leave church A and go join church B (or C, D, E, etc.) We have seen this revolving door in action for decades. The sad reality is that some church leaders actually view this as growth. Yet, these members soon get their feelings hurt again and end up at the next church promising creative worship experiences, relevant teaching, and incredible children's and youth ministries. In a culture of the easily offended, hurt feelings are more common than afternoon rain showers in Florida.

Yet in the first-century church, there were no spin-offs, splits, new works, or church plants to join down the street. So, what would happen? Well, the same thing that sometimes happens to the "losers" in church fights today. They just would stop attending. They would become names on a roll where a few months later someone would ask "Hey, whatever happened to so-and-so?"

That still occurs and when it does, God is not pleased, the kingdom is not moved forward, the great commandment and commission are forsaken, and immaturity becomes the norm.

Sometimes, the growing pains of being a Christian include learning how to trust God when your feelings get hurt. 

No one wants their feelings hurt. No one wants to feel disenfranchised. No one wants to be ignored, left out, voted down, or deemed a loser in an argument. Yet, these things happen. All the time. It is through these difficult times that God will bring us to a point of reconciliation and hopefully restoration. These are growing pains.

Sometimes we ache because of immature or poor decisions on our part. Sometimes the pain comes from another's decisions or actions. Christ understands that.

So be thankful for growing pains. Take Paul's advice on how to respond and move forward. Paul believed that Euodia and Syntyche would reconcile and that the church would step up to facilitate this. So, there's hope for you as well.

Here's God's antidote for these growing pains.

Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. Philippians 4:4-8 (ESV)


"I Came To Get Things Ready for What Was Yet to Come" - Dr. R. Albert Mohler, Jr.

Twenty-five years ago (1993) the trustees of The Southern Baptist Theological Seminary (SBTS) in Louisville, Kentucky unanimously voted to hire Dr. R. Albert Mohler, Jr. to serve as the ninth president of the institution. I was finishing up my Master of Arts degree from what was at the time the largest seminary in the world, Southwestern Baptist Theological Seminary (SWBTS) in Fort Worth, Texas. I remember during that final spring semester hearing of the hiring of Dr. Mohler at Southern.

At that time, I had not heard of Dr. Mohler. He was known in Southern Baptist circles certainly, but I was a young student who surrendered to full-time ministry while in my small Texas church. What was happening in Kentucky never crossed my mind. What I did know was that SBTS was not the seminary to attend if I desired to be led by biblical inerrantists who were conservative in their theological understanding. I learned this while in junior high school in Fairborn, Ohio (my father was in the Air Force, thus the moves from Ohio to Texas.) Our pastor in Ohio had just retired from the Air Force and was going to continue his studies in seminary. The closest seminary was SBTS, but he made it clear that he would not be attending the seminary in Louisville. I overheard our pastor explaining why this was, and while I was not really focused on biblical inerrancy as an eighth grader, I knew that to attend a school where the Bible was taught as true, from beginning to end, was important. At least that's how I viewed it as a junior higher.

Nevertheless, as God continued to clarify his calling upon my life, I eventually found myself enrolled at SWBTS. I have fond memories of the time and while SWBTS was dealing with leadership issues as well, it was nothing compared to what was happening at Southern.

SBTS had just hired a 33-year-old man to serve as president. The conservative resurgence was in full effect and while many SBC universities and colleges were not reclaimed, the seminaries would be, and SBTS was perhaps the biggest challenge.

Dr. Mohler stepped into the leadership role and immediately was faced with opposition.

His steadfastness to biblical fidelity and theological truth is to be admired and lauded. In fact, in 1995 it appeared that his tenure as president could go down as one of the shortest in SBC history. Yet, he prevailed. The trustees affirmed his leadership. Following the loss of millions of dollars of endowments and having over 60 percent of the faculty leave (either willingly or through termination), the days at SBTS did not seem sunny. 

For those who remember, we understand how close we came to losing our first seminary to the throes of theological liberalism. 

Yet, Dr. Mohler persevered. God has since blessed SBTS in so many ways. 

Mohler

Dr. Mohler continues to lead the seminary well. Enrollment is up. The work being done through SBTS continues to impact the world for the sake of the Gospel. 

Dr. Mohler is not perfect. He would attest to that truth. Nevertheless, from my perspective, Dr. Mohler was God's man at SBTS twenty-five years ago. He is the right man for the role now. For all that he has done at SBTS, I am thankful.

I have just completed my Doctor of Educational Ministry at The Southern Baptist Theological Seminary. Come December, I will have the privilege of shaking Dr. Mohler's hand on the stage in Alumni Chapel and then will be honored to wear not only the title of Doctor, but of SBTS alumnus. 

Many younger students at Boyce College (the undergraduate college of SBTS) and Southern likely do not know all that took place during those years in the mid-1990s. Even many older Southern Baptists may not have been aware. Yet, as we thank God for all he has done, and honor Dr. and Mrs. Mohler for their service to SBTS and all Southern Baptists, it is wise to look back and remember from where we have come, while looking ahead to a bright future.

Throughout this week, trustees, faculty, students, and alumni have celebrated Dr. R. Albert Mohler Jr.'s twenty-five years of service as president of The Southern Baptist Seminary. I am thankful as well. Please take the time to view the video highlighting this occasion.

 

Thank you Dr. Mohler.


The Real Results of the Kavanaugh Hearing

Some of you remember Robert Bork. I was a sophomore in college when President Ronald Reagan nominated Judge Bork to fill the vacated US Supreme Court seat of retiring justice Lewis Powell. I remember reading about Judge Bork and observing the process of his nomination and subsequent denial by the Senate as part of a US Government class I was taking that semester. I was intrigued that this man was being opposed in such a strong way by the senators of the opposition party to the President. It was a clear that a political wrestling match was occurring before the American people. Ultimately, Judge Bork was rejected and his name became a verb. From that moment, regardless which US President was serving, when a Supreme Court nominee faced challenging questions and opposition from those on the judiciary committee, the threat of being "Borked" has come up.

Now, another name may become a verb. Judge Brett Kavanaugh has gone from being well known in a small area of the legal and political world to being the lead story on all American news networks in addition to many international ones. His name has been trending on social media for over a week. 

Kavanaugh's Nomination

When US Supreme Court justice Anthony Kennedy announced his retirement earlier this summer, speculation began regarding whom President Trump would nominate. This is the second court seat to be filled in the Trump presidency and while there was clearly opposition to Justice Neal Gorsuch when nominated, he was approved and began serving on the court in April 2017.

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Justice Anthony Kennedy has long been considered the swing vote on the Supreme Court. President Ronald Reagan nominated Justice Kennedy after Robert Bork was "Borked" and when Reagan's second choice, Douglas Ginsburg withdrew his name when it was discovered he has smoked marijuana (boy - how times have changed.)

Kavanaugh's Accusers

For the first few weeks after Trump nominated Brett Kavanaugh the nation was presented with images of the judge and his family with stories of their meeting, public service, and family stories centered around their daughters and sports.

Then an accusation of sexual misconduct and attempted rape appeared. At first, it seemed like an old-fashioned "whisper campaign." The accuser, Dr. Christine Blasey Ford, a professor of psychology at Palo Alto University and research psychologist at the Stanford School of Medicine, claimed that while in high school she attended a party with other students from the area. At that party, one of the students, Brett Kavanaugh, attempted to sexually violate her. 

Once her story was made public, it spread like wildfire. It became the political weapon for the opposition to Brett Kavanaugh's nomination. 

If We Could Get Beyond the Politics

I won't go through all the machinations that have taken place over the past week regarding Dr. Ford's accusations and Judge Kavanaugh's denials. Those stories are provided in depth in various places.

Yet, on Thursday of last week both Dr. Ford and Judge Kavanaugh were given time to present their respective cases and answer questions from the Senate Judiciary Committee. Since this is 2018, the events were televised and livestreamed so that all who wished to be in the room, could be. 

I watched the spectacle on Thursday as did many Americans. I read the trending tweets and updates throughout the day and it became clear that many were not to be swayed in their opinions of either Dr. Ford or Judge Kavanaugh. In fact, some were clearly stating that regardless what may or may not have come from the questioning, their minds were made up.

Interesting. But, that's politics in a divided nation.

These two professionals were placed before the nation to discuss incidents that allegedly had occurred over 35 years ago. The events in question are terrible, traumatic, and not to be ignored nor taken lightly. Suddenly the mystery accuser was more than a blurry two-dimensional image copied from a social media page. At the same time, the smiling father and husband was presented as an accused man trying to clear his name. 

While these two individuals and their families were basically on trial for the nation, political posturing, preparation for future elections, and attempts to win in the "sound-bite" wars by the Senators at the dais. It was nasty. It was disturbing. It was embarrassing.

Who was credible?

Regarding Dr. Ford and Judge Kavanaugh, I agree with Dr. Albert Mohler's take on this from Friday's "The Briefing" podcast:

There are objective criteria, but the judgments that we make about whom we consider to be credible, that turns out to be very subjective. It's subjective when we think about buying a car from an individual. it's subjective when we think about calling someone as pastor of a church. It's subjective when we think about the entire process of courtship and marriage. There are objective realities, but sometimes the most fundamental disposition of the heart is nothing that can be stipulated or measured in objective terms.

That doesn't mean, however, that it is not important that we face these kinds of questions, even running the risk of that kind of subjective interpretation.

Now, what was the interpretation made by the American people? It's going to be virtually impossible to come to know that except in general terms. But even in the immediate aftermath of the hearings, it became very clear that to most keen observers looking fairly at the process, both of these individuals came across as credible.

As I have talked with others, and from the mouths of Dr. Ford and Judge Kavanaugh themselves, I believe that Dr. Ford did face a sexual attack that has scarred her since age 15. I have no idea if it was Brett Kavanaugh. He denies that vehemently. I believe that, under oath, each of these individuals have sought to tell the truth. I only believe that because they do come across as credible and because of the severity of punishment if found to be lying under oath. 

Can There Be Two Truths?

In the postmodern era of truthiness, we often hear of "your truth" and "my truth" and there is an acceptance of this. Yet, there is no such thing as individual truths that contradict. You cannot have your truth where 2+2=4 and then I have my truth where 2+2=8 and both be true. One will be true. The other will not. Or, in many cases, both will be untrue.

So, in the case of the high school party in question, there are two accounts where each individual affirms with 100% accuracy that their version is true. It cannot be. 

Does that mean someone is lying? Well, that's always a possibility. People lie all the time. It's part of the sin nature of humanity and has been documented since the days of Adam (Genesis 3). It could mean that someone is mistaken, unintentionally. Maybe that's my offering of the "benefit of the doubt?"

The Real Results of This Hearing

Regardless how this Supreme Court appointment plays out, I could not help but think of how this spectacle has played out and what this means for people in our communities, our families, and our churches. 

  • The #MeToo movement is real. We've seen the takedown of such notables in society as movie producers, actors, religious leaders, and politicians. This is actually good and has needed to occur. Based on how Dr. Ford has been utilized in this story by political power players, my concern is that women who have been attacked, molested, and traumatized will hear a message that unintentionally come across. That message is that their accounts are not valid and are best kept quiet. Sure, there are cases where women (and men) make up stories to draw attention to themselves. I'm not saying Dr. Ford has done so. Her testimony was credible. There's no reason to think that she had not experienced such an attack. 
  • An accusation is all it takes to take out someone. This is an unfortunate result of the fast-growing #MeToo movement. In this moment, an accusation of misconduct can and has resulted in men (mostly, but women as well) being judged in the court of public opinion, regardless of verifiable proof of wrong actions. In some cases, jobs have been lost, positions of influence abandoned, and a public trust forsaken.
  • Politics is dirty. It always has been, but these hearings have presented a posturing for future power along with a "civil" debate from false friends who are at times more concerned with holding onto their positions of influence rather than seeking what is best for the nation (regardless how many times they state that they are doing what they're doing for the good of the nation.) Though this is a generalized statement and it is easy to pick on politicians at times, there were and are some on the dais and serving in our state and nation who rise above the rest. The discerning eye and ear can find the outliers.
  • There is no condemnation for those in Christ (Romans 8:1) but there are consequences. If you were to have watched the hearings and could possibly set aside the sexual misconduct accusations (you cannot, but for the sake of this point, work with me here) you see a man who has had a thriving and successful career. For over 30 years in public life, he has been lauded and affirmed. He has received many accolades and awards. By all accounts, he has been a model husband, father, and citizen. But, then his teenage self is presented. His yearbook photo is presented for all to see with a paragraph of personal account next to it. This is in his own words, printed in his high school yearbook. There are inside jokes, likely innuendo, and references to what many would say are "typical American high school antics" from the 1980s. He testified that he drank beer as a teenager and that he and his friends would attend parties. He used language back in high school that would be inappropriate to put on this blog post (by his own admission) and was defending his honor while his 18-year-old self stared back at him in a blown up photo from his yearbook. I could not help but think how each of the Senators questioning him were praying that no one dug up their old yearbooks or brought stories to the forefront of things they had done decades prior. Yet, that's not the point. The point is that the sins of the past remain sins of the past. While forgiveness is complete in Christ and there is no condemnation for us in Christ Jesus, there is still this reality that consequences this side of heaven remain. As an 18-year-old I didn't get that. In fact, I likely didn't care. As a 50-year-old, now sounding like the old guy imparting words of wisdom to the younger generation, now more than ever the message is to live holy. The culture celebrates youth and hands out permission to misbehave and "sow one's wild oats" or whatever the modern term may be, but sin remains sin and there are always consequences. So, whether or not Kavanaugh did what Dr. Ford has accused him of in this case does not eliminate the reality that he is now defending the acts of his 18-year-old self in areas that likely are indefensible (maybe personally excusable or justifiable, but that's different.)
  • The collateral damage is severe. In each individual's case (Dr. Ford and Judge Kavanaugh) there are others who are hurt due to the alleged actions and the subsequent televised accounts. I'm not speaking of the public in general, but of family members, dear friends, and even children. 
  • Half the nation will be happy. The other half will be angry. Whether Judge Kavanaugh becomes Justice Kavanaugh or not, there will be no unity in our nation. We really didn't expect there to be anyway, but this story will remain in the annals of our nation for decades to come. If we're still talking about Robert Bork and Justice Clarence Thomas based on their appointment hearings, rest assured that people will be talking about Kavanaugh for years to come.

The Church in the #MeToo Era

The church cannot remain silent on issues of sexual misconduct and morality. In an age where Catholic bishops have become the sick punchlines for inappropriate jokes regarding sexual abuse of children, the world sees all churches and Christians in the same vein. This is not unlike in the past, but regarding sexual misconduct (i.e. rape, sexual abuse, ignoring "no", adultery, etc.) the church often remains on the sideline refusing to enter the fray. Perhaps this is due to the inability to talk biblically on subjects without devolving into political banter? Maybe it is fear-based, knowing that stories within the local church that have been ignored will come to light? Regardless, to ignore this darkness in our world is to essentially refuse to shine light where it's needed. <TWEET THIS>

Regarding Dr. Ford and Judge Kavanaugh - these people need God's people praying for them. The church must remove the robe of political partisanship and pray for these two image-bearers of Christ. Pray for them individually and for their families. In the meantime, trust God that ultimately, truth will set us all free.


Freedom and Dependence

Independence Day in America is a time for the red, white, and blue apparel to arrive, complete with vintage Old Navy t-shirts and clothing that looks like it was made from a flag (BTW - according to extensive research ... a five-second search on Google ... it is not illegal to wear clothing that has stars and stripes on it, but it is not appropriate to wear clothing made from an actual flag. There you go.) However if you do wear your 4th of July inspired, patriotic shirt, don't be like this grandma featured on Twitter who thought she was honoring America by wearing this shirt for the past twenty-five years on the 4th, but apparently was actually wearing a shirt that looked like the Panamanian flag.

 

 

This day is often a time to celebrate our freedoms as Americans with family get-togethers, cookouts, ball games, parades, and of course fireworks.

The United States is far from perfect, but even with our imperfections and challenges, we find ourselves blessed in ways others throughout history and in other parts of the world today long for. Our freedoms, however are often taken for granted. Friends who grew up in other parts of the world, under heavy oppression and great difficulty, remind me regularly how much we presume regarding personal freedoms. 

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Yet, as stated earlier, we still have far to go. Many in our own nation face oppression and injustices in ways that others cannot imagine. These are due to a variety of circumstances.

This past weekend many Christians were debating aloud and online about the veracity of holding patriotic services in their churches on Sunday. This debate comes every year at this time. What had been viewed as normative for evangelical churches in past decades (the shelving of hymns and sacred songs for patriotic anthems, coupled with overtly America-themed testimonies and messages) now causes many to wonder. From my perspective, anything that is allowed to supersede Christ and the gospel in a service of worship runs the risk at best of passively confusing attenders regarding the focus of worship. Therefore, while we may at times add a song or two speaking of God's blessings upon us, we will not intentionally shift our focus from Christ by allowing anything (or anyone) stand in his place. 

Ultimately, if your worship service looks just like the community Independence Day rally, you may be doing it wrong.

Believe me ... I know how to do things wrong. I have much practice at it.

Nevertheless, to ignore that which God has blessed us with would be insulting, in my opinion. So for the freedoms this experiment of a republic has allowed for us, continues to allow us, and hopefully will offer in the future, we thank God. 

Freedom

I'm reminded of a deeper freedom, however, than those listed in the Bill of Rights. This freedom is expressed throughout the New Testament, but most clearly in Galatians 5. 

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. Galatians 5:1 (ESV)

It sounds obvious. Almost, too simple. It is for freedom we have been set free. Of course. Yet, the freedom we have in Christ is often ignored as the old nature continues to rise up within us, leaving us living as slaves to sin. Sin that has already been defeated. Sin that has already been covered.

Dependence

As Americans we often speak with pride of our independence. That's what the holiday we're celebrating this week focuses upon. I love this holiday. Yet, as Christians sometimes the prideful statements of individual independence overwhelm the fact that as free children of God we are not independent, but fully dependent. Our dependence on Christ is what gives us freedom. 

While we may tout our rights in this nation, we must remember that we have sacrificed our individual rights on the altar in order to live as fully-devoted disciples of Jesus Christ. It is in this dependence upon God we are free indeed.

That is why we declare our dependence. In Christ alone. Today and every day.

Here's a good reminder of this by the Mississippi Mass Choir...

 

 


J.D. Greear Doesn't Need Me To Speak For Him...But, This Is Slanderous

Just last week the Southern Baptist Convention elected J.D. Greear as president. I was in attendance in Dallas for our annual meeting. The workings of the SBC can be confusing for some, especially those who are not Southern Baptists. While this one-page synopsis of our denominational structure and leadership is correct, it still may prove confusing. Nevertheless, for those who wonder, I recommend you click this link for A Closer Look.

President Greear

J.D. Greear was elected as the SBC president this year with approximately 70% of the vote. Some have portrayed this as a major shift in the Southern Baptist Convention, stating that it as a shift from wing tips to Air Jordans. Greear is the second youngest SBC president to be elected in our history.

Greear

Some declare this election positively as our denomination seeks to engage the world we live in with the Gospel, reaching all peoples, all generations, and varying cultures with the unchanging message of hope from Jesus Christ.

Others lament Greear's election, fearing that the elements of biblical fidelity and denominational integrity will be lost now that a "youth movement" has occurred.

While I wish I could say this amazes me, unfortunately, it does not.

To declare Greear as some "young buck" intent on watering down the Scriptures in order to be relevant to a changing culture is to discount who he is, what he has preached, where he has led his church, and the affirmations from senior leaders throughout the SBC who have voiced their support of his election prior to the vote in Dallas. 

While serving as the SBC president, J.D. Greear continues to pastor his flock at Summit Church in North Carolina. The responsibilities he has now been given do not erase those from his local church, but are added to them. In other words, this is a heavy task given him, not just by the messengers (voting representatives of SBC churches in Dallas) but primarily from God. J.D. Greear, his family, and his church need our prayers.

I have talked to J.D. in the past and through mutual friends, partnerships, and associations in Baptist life and church planting, we have been privileged to come alongside some from Summit Church and the Summit Network who have planted new churches in North Carolina and Florida.

I am confident in Greear's leadership skills, but mostly in his heart for the Lord, his doctrinal integrity, his hold to biblical inerrancy, and affirmations of our confessions of faith as Baptists. Therefore, in no way do I fear that Greear has or will lead his church or our denomination down a path of liberalism or cultural acquiescence. That is why I was shocked and appalled to read the recent article published by the American Family Association (AFA) by Bryan Fischer.

The American Family Association

For many years, conservative evangelicals have aligned with the AFA on social issues. This non-profit was founded by Reverend Donald Wildmon in Mississippi back in 1977 as an "organization promoting the biblical ethic of decency in American society with primary emphasis on television or other media." Later the shift was toward a broader emphasis on moral issues as related to families. Many conservatives appreciated the work of the AFA, as did I. Some even supported the group financially. The AFA has been known for years as promoting and leading boycotts of corporations and companies they determined were promoting immoral and anti-family material. Whether boycotts were effective remains debatable, but nevertheless, issues of cultural shift were brought to the front-burner through them.

You may or may not like the AFA or the work they have done. The point of this post is not to debate the existence and work of the AFA, but the trending article published on their site by Bryan Fischer. 

Fischer's article makes for good click-bait, especially for those who love reading about divisive things and who declare the end of evangelicalism and especially the SBC being imminent. 

Slanderous?

Some would say that slander is too harsh a word. Yet, as I read Fischer's words, that was what came to mind. In his article he quotes Greear, then dissects his words in such a way to lead the reader down a path far from the intent of J.D.'s statements. Fischer quotes a sermon Greear preached when he spoke of loving our neighbors as Christ commanded, even those who are homosexual. Greear clearly states that our love for people as God's image-bearers is mandated. As you read the sermon transcript, it is clear that in no way does Greear state that homosexuality is not sin. In fact, he states the opposite as Scripture affirms. That taken with other postings, interviews, and especially the sermon Greear preached on Monday evening in Dallas at this year's SBC Pastor's Conference clearly affirms that Greear stands firmly on Scripture in calling sin what it is, but also calling Christians to fulfill the Great Commandment.

Yet, Fischer apparently reads this differently. He quotes:

But Greear is saying, it appears to me, that if it comes down to a choice between loving my neighbor or loving my position on homosexuality, I’m going to have to ditch my position on homosexuality. If my position on sexuality comes between me and my neighbor, then I’ve got to jettison the thing that’s in the way, my position on sexuality.

I would say the key phrase here is "it appears to me." To which I say to Mr. Fischer, you're wrong. What you deem as appearing to you is not what Greear has said, not only here in this message, but in the myriad of other statements and sermons.

If you have the time, go ahead and watch this message that Greear preached at the 2014 ERLC Conference on "The Gospel, Homosexuality, and the Future of Marriage." It seems to clear up what has been presented as contradictory by Mr. Fischer. I would post the sermon J.D. preached at this year's Pastors' Conference, but it is not available online at this time.

In case you wish to read Fischer's full article, it is available here. I sincerely hope the AFA will remove it. Nevertheless, I link it so you can read it for yourself. I don't want to be accused of pulling one paragraph out of context. 

I may be accused of simply standing up for someone I know. I am okay with that. I hope other brothers and sisters in our convention stand up as well. There will likely be many (there already have been some) who will write, preach, and speak against the leadership of J.D. Greear. J.D. is not perfect. He has, and will, make mistakes. However, I believe God has called him to this task for now. He is our convention president and many will be listening more closely to what he says and doesn't say over the next twelve months. 

To my friends who continue to listen to AFA Radio, support the work of this organization, and line up with all that is produced from them, please encourage them to remove the slanderous article that contradicts what Greear has declared historically. I'm not calling for a boycott of an organization that leads in boycotts, but maybe removing support should be considered. Would that be a boycott? Maybe.

J.D. Greear doesn't need me to make these statements on his behalf. Yet, as a brother in Christ, a fellow pastor and servant to our Lord, these statements need to be made. I hope others will agree, stand alongside J.D., praying for him and refuse to be caught in this tangle of misinformation, deceit, and untruths. 


Can We Get a Do Over? Thoughts on SBC 2018 in Dallas

Once more, we as Southern Baptists have had our convention. Yes, the actual Southern Baptist Convention only exists for two days each year. For the rest of the time, the SBC exists, but denominational details are covered by our Executive Committee. But, most people don't care about that.

We have just completed our two-day convention in Dallas, Texas. You may have noticed it trending on social media or things said about it on television or radio. Even in years when we think there will be no controversial aspect...there always tends to be one that pops up.

Hurricane Dallas

For those of us who live in Florida and other coastal states, we understand how a forming hurricane in the Atlantic affects us. We get notified on the local news or Weather Channel days before any storm makes landfall. We watch the swirling graphics online for days as anxiety builds up, wondering if the storm will hit near home and if so, how much damage it will bring. In the literal sense, we have experienced these storms in our state (Florida) and in neighboring areas all too often.

In a way, this year's SBC meeting felt like a hurricane. We knew there would be divisive issues. We knew going in with the situation at our Executive Committee with Dr. Frank Page having to resign and the most recent issues leading to Dr. Paige Patterson's dismissal at Southwestern Baptist Theological Seminary that once the microphones were turned on, varying views would be expressed and those on stage would be put on the spot to answer well. 

Other things were brewing as well, especially issues regarding racial unity and abuse. 

So, like a hurricane, we have been waiting and watching for weeks, until this week. We prayed that the storm that seemed inevitable would dissipate and our meeting would be healthy, peaceful, and lead us forward.

God answered that prayer. There were great moments at our gathering. There were significant moves forward regarding race relations, gender issues, abuse issues, etc. Of course, there was not enough done for everyone to be satisfied, but steps forward in these areas did take place.

Steps Backward

Yet, the storm did hit. This Texas two-step allowed us to take a step forward, but in some ways, a couple backward as well.

The change in agenda that provided a venue for Vice-President Mike Pence seems to have done more to harm our convention than many realize. I believe we're resilient and will be okay in the days to come, but the fact remains, in my opinion, this was a bad idea. Damage was done and it prayerfully, will not be lasting.

In years past other sitting elected officials have spoken at SBC meetings. Those were divisive as well I am sure, but that was then. This is now. Just a short journey down a Twitter feed with #SBCAM18 and you will discover quickly that Southern Baptists were far from unified in viewing the appearance of the VP in a positive way. All the sudden a gathering for worship and denominational business turned into something most did not desire. Vice-President Pence is a brother in Christ. His message began with a word regarding his conversion and powerful words of personal surrender to Christ. For that, great applause for the greatness of our God. (I am not against Mr. Pence. So don't read what I'm not typing.)

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Yet, despite a handful of comments that were worthy of applause and uniting as Christians, the sad reality is that his speech turned quickly into little more than a "look what we have done for you in Washington" focus. While totally appropriate as a stump-speech for any political party, this was not appropriate or healthy for the stage upon which he stood.

Personally, I do not believe a sitting elected official should speak at the Southern Baptist Convention (and probably not in your local church either.) The pulpit (whether you use one or a table or just walk around) is reserved for the preaching of the Word of God. To stray from that causes confusion and waters down the gospel. As has been said many times, "When you mix politics and religion, you get politics." I'm not anti-politics. I believe Christians should be civic-minded and active. I wish we'd be more active sharing Christ than sharing our info on donkeys and elephants. Some Christians are greatly evangelistic about their political views, yet seem strangely silent about the gospel.

I guess for some getting the "right" person in Washington is more important than getting the "lost" person in heaven. <Tweet This>

I was warned by one of my deacons earlier in the month to be very careful what I say, tweet, post regarding our denomination, ministry foci, and politics. His wisdom is clear. I must be careful. I'm trying to be careful. I understand why he said this. He is older and wiser than me and knows that a person with good intentions can be left standing without a chair when the music stops in this sinful world. 

He's right.

As I reflect on this week, as I stated earlier, there are many things worth celebrating. There are also some things that must be called what they are - sin. I'm on no high horse. I have not arrived. I know this. Yet, as a pastor of an SBC church and as a messenger representing our church, I know we must make some changes. I don't know all the changes that must be made, but prayerfully, as God leads, our leaders will have ears to hear and follow His lead.

Some Great News

We heard stories of new church plants, like Kesavan Balasingham in Toronto. He's a friend of ours and part of the Send Toronto initiative. It's an incredible story. You should watch this video below:

 

We saw numerous new missionaries commissioned for service through our International Mission Board. Some had to keep their identities hidden due to safety precautions in the field.

We heard how God has raised up a church from the ashes of tragedy as Pastor Frank Pomeroy and his wife Sherri shared what God is doing in Sutherland Springs, Texas. Let's just say, the reality of what this brother and sister have gone through, the loss of their friends, the devastation of their church, and the murder of their daughter in the shooting last year reminds all of us that much of what we get frustrated about in church doesn't matter at all. Pastor Pomeroy brings perspective. 

College campus church plants are growing and we heard how planters are doing this work on the universities and colleges in our nation as true church plants for the nations, built to send, especially since the congregation is only there for four or five years (or more for that one guy working on the bachelors degree on the ten-year plan.)

We heard detailed information, that wasn't desired but needed, regarding our denominational statistics. This bores some people, but cannot be ignored. CP giving is down, baptisms are down, disciple-making is down. The good news is that more than a resolution or a vote, there seems to be a real, concerted effort for churches to first, get real numbers, and second, do the work of an evangelist and be disciple-makers who make disciple-makers. No program will fix this, but to ignore the reality is to continue to pretend that everything is okay when it is not.

A nine-year old boy made a motion during the business portion. It was likely written up with help from his parents, but when this boy asked that the SBC put on the official emphasis calendar a focus on Children's Ministry, the place erupted. Why? Well, because the redhead boy did a great job reading that motion and we were all cheering him on. Also, we need to remember that kids aren't just the group that we put in the back room and show a Veggie Tales video. To be churches that equip families and lead parents to be their children's lead disciple-makers, this emphasis is needed. And...a child making the motion means he was an official messenger from his church. He was in the room (then at throughout the sessions) and was engaged. Yay mom and dad! What a message.

We elected J.D. Greear as our president and A.B. Vines and Felix Cabrera as vice-presidents. These are one-year terms. I believe these men were not just elected by SBC messengers, but called by God for such a time as this. They need our prayers. They need our support.

Sbc leaders

There's more, but then you can read those updates elsewhere.

So, Why Do I Want a Do Over?

I don't want a re-do on the good things, but the other things seem to be all that is reported and remembered. Negativity sells and negativity trends. The title of this blog may be negative as well. I hope not.

I perceive a sense of "Well, it seemed like a good idea at the time" pervaded in some of the planning. Yet, when 40% of an almost 9,000 member crowd of Christian brothers and sisters say "NO," I would say it is worth revisiting the original plan. That's my congregationalism showing.

There were some hateful things said to others in the room. Some were said at microphones on the floor. Some were said in the room, but just loud enough for those around to hear. Word is a SWBTS trustee was verbally chastised by a messenger (which they have the right to do) in front of his son and it left the boy in tears. 

Sometimes Christians just don't act Christ-like. And, all of us have been guilty of that.

What would I do differently? Oh, it's easy to say "don't do that" and "do this" but that's like Monday morning quarterbacking. I know we can't get a do-over, but we can move forward. We don't need to forget the missteps of this year's meeting. We need to remember and learn. 

We also don't need to forget the good and great things either. Sometimes, I fear we don't celebrate well. These things need to be taken home to our local churches and shared. In spite of the very real negative, there are very real positives as well. The news and the tweets often don't share those, but we as pastors must. 

Truly, many in our churches have no idea, and do not care really, about what happens at our annual meetings. Yet, we must remember that as a cooperating group of Baptists (even with our crazy uncles and cousins) God has placed us together for His glory and our good and the good of our communities.  


Why Our Jacksonville Statement on Gospel Unity & Racial Reconciliation Is Needed

Approximately three months ago, I was asked to co-chair a team of pastors in our city (Jacksonville, Florida) by our Lead Missional Strategist of the Jacksonville Baptist Association. Along with Pastor Elijah Simmons of Mt. Horeb Baptist Church in Jacksonville, we agreed to serve with these brothers in order to put together a document we hoped would never be needed, but clearly is. 

The team of pastors who agreed to serve on this Gospel Unity Team, in addition to Pastor Simmons and me, include:

Why The Need?

Clearly racial tension in America is high. You would think that we would be beyond this by now, right? While division among many based on race continues within the world, the grievous reality is that the church falls prey to the enemy's divisive tactics as well. The landmark Civil Rights Act of 1964 was necessary and an answer to prayer for many. Yet, we are reminded that while needed, right political action does not change the heart. Only God does that. 

Sadly, many (not all) churches and church leaders remained silent during the 1950s and 1960s and beyond as racial equality was debated in the public forum (and sadly, many of those "debates" were one-sided and sinfully devised, especially when "separate but equal" was considered normal and fire hoses and dogs were on the debate teams.)

"But this is 2018, things are better now." I'm sure that's true comparatively. I would never wish to insult those who lived through the most terrible times most only now read about his history books or at memorials. While things may be better, for some, we are far from a place where we can sit back and say "done." There's much work yet to accomplish and as Christians, the church must never again find itself muzzled when the fullness of the gospel must be proclaimed.

Much has been said, more eloquently and from stronger perspectives than I can offer, but when churches and pastors serving side-by-side in a city like ours begin to question even being in the same network due to what others (pastors and Christians) have posted on social media, shared, or commented upon that does nothing for the work of God's Kingdom and actually elevates division, it is no longer an option to remain silent.

That's why this statement on gospel unity is needed.

The SBC Statements

As Southern Baptists, we own a rich, but also troubling legacy. Much has been written about our founding. Repentant statements and resolutions have been made over the years. All needed, but as we all know, resolutions without action leave us empty. At this coming Southern Baptist Convention in June, another resolution will be presented. The statement to be presented is available here in its entirety.  If brought to the floor for a vote, I plan to affirm this statement. 

Yet, for many local church members, national statements may remain unheard.

What about our city?

What about our churches?

What do we believe regarding the racial tensions that exist?

More than that, what does the Bible reveal that we must hold to as truth?

Our statement gives clear, brief, and biblical answers to these questions. Our prayer is that this helps the local church stay on mission and that biblical unity in Christ not only occurs but remains. 

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Photo by rawpixel on Unsplash

The Jacksonville Statement

Our statement was comprised following two months of meetings that included much prayer, conversation, "word-smithing," and considerations of how others would receive the message. The statement is now available at the Jacksonville Baptist Association website. We hope to soon offer a way for pastors and church members to sign their names to the statement as well. Our desire is to remove anything that promotes unclarity and to have this statement, rooted in God's inerrant Word, as our clear beliefs regarding needed gospel unity and racial reconciliation.

 

JACKSONVILLE STATEMENT ON GOSPEL UNITY 

RACIAL RECONCILIATION & THE JACKSONVILLE BAPTIST ASSOCIATION

“Therefore I, the prisoner in the Lord, urge you to live worthy of the calling you have received, with all humility and gentleness, with patience, bearing with one another in love, making every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit—just as you were called to one hope at your calling—one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.”

- Ephesians 4:1-6 (CSB) -

Preamble

As evangelical Christians we acknowledge the reality that division and disunity are tools of the Enemy against the proliferation and spread of the Gospel of Jesus Christ. Whether in families, local church bodies, neighboring churches, or even denominational entities, division has unfortunately been far too normative throughout church history.

Race, as commonly defined, refers to the various ethnicities, skin colors, and cultural heritages of human beings.  As evangelical Christians, we acknowledge the sinful divides among those of differing races that, at times, have been ignored or worse, excused within the church.

Reconciliation refers to the acknowledgement of human brokenness and the need for restoration to God through Jesus Christ (Colossians 1:20-23). In that he has reconciled humanity to himself, Christians are to be reconciled one to another, as children of God (2 Corinthians 5:18).

Great strides toward reconciliation occurred in the United States throughout the second half of the twentieth century. Yet, many continue to experience great division and painful separation due to ethnicity, cultural heritage, and/or race. While acknowledging much has been done to reconcile over recent decades, it is clear we have far to go.

Racial reconciliation for Christians is not solely, or even primarily, a political issue. Racial reconciliation for Christians is not merely a social justice issue. Racial reconciliation for Christians is not a public relations issue. Racial division is a sin issue. Therefore, racial reconciliation for Christians is a gospel unity issue.

To ignore sin is to affirm sin. Therefore, the pastors and leaders serving together in local churches and denominational entities have deemed it right, timely, and proper to present a clear, concise, biblically-founded, gospel-centered statement on gospel unity and racial reconciliation.

We believe that God has created all humanity in His image, male and female, with diverse skin tones and ethnic histories. As image-bearers we exist for the glory of God knowing that brings us the greatest good. We believe that salvation is found in Jesus Christ alone and that he died so that all may be saved (John 3:16). This offer is for all people and therefore, believing clarity on the issues of unity and racial reconciliation among believers, we offer the following affirmations and denials.

Article 1

WE AFFIRM that racial reconciliation is a gospel issue.

WE DENY that racial reconciliation is solely a social issue.

Matthew 15:21-28; Romans 1:16-17; Galatians 2:11-14; Ephesians 1:9-10, 13; 2:1-10, 13, 14-22; 3:3-5

Article 2

WE AFFIRM that the gospel alone offers hope and celebrates what the world fears.[1]

WE DENY that anything other than God and the full message of the gospel provide the hope and answers needed for humanity.

Psalm 28:7; 46:2-3; Lamentations 3:18; Matthew 12:21; Romans 8:24-25; 12:12; 1 Corinthians 13:13; Galatians 5:5; Hebrews 11:1, 7; Titus 2:11-14; 1 Peter 1:3, 1 John 3:3

Article 3

WE AFFIRM the biblical teaching of race references the differences between Jewish and non-Jewish peoples.

WE DENY the definition of race that creates a racial hierarchy based on inferred biological inferiority.

Leviticus 19:34; Acts 8:26-40; Romans 10:12; Ephesians 2:11-3:8; 1 Corinthians 12:13

Article 4

WE AFFIRM that Scripture teaches that Canaan was cursed by Noah due to his son Ham’s actions and that Cain was marked by God following the murder of his brother Abel.

WE DENY the curse of Canaan, often called the “Curse of Ham” and the mark of Cain, wrongly defined as a change of his skin color, refers to racial superiority or inferiority or has anything to do with differing skin tones of people.

Genesis 4:15; 9:20-25; 10:6

Article 5

WE AFFIRM that gospel-centered racial reconciliation is a pursuit of love for others flowing from Holy Spirit-empowered obedience of those who repent, believe in the cross and resurrection of Jesus by faith, and are justified by faith in Christ.[2]

WE DENY that ethnic diversity is synonymous with gospel-centered racial reconciliation.

Deuteronomy 10:17-19; Matthew 25; John 13:34; Acts 10:34-35; Galatians 3:28; Ephesians 4:32; James 2:8

Article 6

WE AFFIRM that God has designed marriage to be a covenantal, lifelong union between one man and one woman, regardless of race or ethnicity, for His glory, signifying the covenant love between Christ and His church.

WE DENY that marriage between a man and woman from differing racial or ethnic backgrounds to be sinful.

Genesis 2:23-24; Matthew 19:6; 2 Corinthians 6:14; Ephesians 5:22-23; 28-29; 31

Article 7

WE AFFIRM that pastors are uniquely called and positioned to shepherd their people toward gospel-centered racial reconciliation understanding that diversity is actually at the heart of the gospel.[3]

WE DENY that racial reconciliation can be forced upon others through human means.

John 21:15-17; Ephesians 4:11; 1 Timothy 3:1-7; 1 Peter 5:1-2

Article 8

WE AFFIRM the resolutions approved at Southern Baptist Convention annual meetings repenting of the sins of racism, most notably slave-holding, of past generations, and the need for continued work toward gospel-centered racial and ethnic unity.

WE DENY that the sins of past generations can be ignored and need not be acknowledged.

Nehemiah 9:1-2; Jeremiah 6:16; Daniel 9:16

Article 9

WE AFFIRM that all human beings are image bearers of God.

WE DENY the validity, truthfulness, and right standing of any and all organizations, groups, or individuals claiming racial superiority of any kind.

Genesis 1:26-27; Galatians 3:28; Ephesians 2:15; James 3:9; 1 Peter 2:17; Revelation 7:9

Article 10

WE AFFIRM that unity in our churches must be founded in Christ alone.

WE DENY that unity in our churches can be founded in political ideologies or national identity.

Psalm 20:7; 133:1; Daniel 2:21; Matthew 6:33; Romans 8:28; 13:1-8; 1 Corinthians 12:27; Ephesians 4:2; Philippians 2:3; 1 Peter 2:13-15; Jude 3; Revelation 7:9-12

_____

            [1] R. Albert Mohler, Jr., “The Root Cause of the Stain of Racism in the Southern Baptist Convention” in Removing the Stain of Racism from the Southern Baptist Convention, eds. Kevin M. Jones and Jarvis J. Williams (Nashville, TN: Broadman & Holman, 2017), 5.

            [2] Jarvis J. Williams, “Biblical Steps Toward Removing the Stains of Racism in the Southern Baptist Convention” in Removing the Stain of Racism from the Southern Baptist Convention, eds. Kevin M. Jones and Jarvis J. Williams (Nashville, TN: Broadman & Holman, 2017), 30.

            [3] Jamaal Williams, “Intentionally Cultivating Multicultural Churches,” Light Magazine, Winter 2016, 27.


The One Thing That Will Fix the Southern Baptist Convention

As a child and teenager attending my conservative Southern Baptist church, I knew nothing of the theological and organizational controversies taking place at the upper levels of the Southern Baptist Convention. The only inkling I had that something was not right in SBC-land was when I was living in Ohio as a junior higher and our pastor resigned from our church to attend seminary. At that point, I had to be educated on what seminary was. We lived in Dayton, Ohio and I heard someone in the church ask the pastor if he was going to attend The Southern Baptist Theological Seminary (SBTS) in Louisville, Kentucky. That would make sense logistically since Louisville is only about three hours away. Our pastor said there was no way he could attend SBTS and that he would be enrolling in Southwestern Baptist Theological Seminary (SWBTS) in Fort Worth, Texas. He explained something related to theology and not agreeing with what was happening at SBTS. I really didn't know what he was talking about. (Thankfully, SBTS is now a highly recommended conservative, biblically-grounded SBC seminary. I am currently studying for my doctorate there.)

My family soon moved to Fort Worth as well when my dad was transferred there. Following high school and four years in college, I surrendered to God's pastoral call into full-time vocational ministry and enrolled at SWBTS. 

I had been an active Southern Baptist my entire life, but the denominational politics, the conservative resurgence, and other elements of SBC life were basically unknown to me. I just knew that I loved Jesus. I wanted to serve him. I felt called. I wanted to learn. I wanted to be used by God. And, I knew pastors and leaders who recommended SWBTS as my next step. 

Those years at SWBTS were wonderful for me. My love for SWBTS makes recent events more grievous for me.

My naïveté regarding SBC politics soon melted as a student at SWBTS. I began to understand the need for a conservative resurgence and discovered that much of that process had already happened as this was the early 1990s and the shift was now seemingly inevitable. For that, I remain grateful. 

The conservative resurgence was needed and I am thankful for those who did what must be done in order for it to happen. Yet we know that there was a great cost for this turn. I affirm what Dr. Albert Mohler, President of SBTS has stated...

The American denominational landscape has experienced significant shifts in recent times, but one major story stands out among them all—the massive redirection of the Southern Baptist Convention. America's largest evangelical denomination, the Southern Baptist Convention was reshaped, reformed, and restructured over the last three decades, and at an incredibly high cost.

For years, the SBC made the news. This was due to the conflict within our ranks. Unity was a concept sought, but not experienced. 

Then, after conservatives took leadership, things settled down a bit. Those who would not remain in the SBC left, forming other organizations and networks. The annual meetings were not as divisive and dramatic. The only big surprise at annual meetings for years seemed to center on what Pastor Wiley Drake may say when he found opportunity to speak in the open forum at one of the microphones. 

Sbcpeople

Then, things began to be shaken up.

Political viewpoints partnered with racial statements by some, either in hallways or on the microphones, left many wondering where their place was in the SBC. Presidential elections for the most part were not dramatic. In many cases, we just had two conservatives running against each other. There for years a sense that those who were instrumental in the conservative resurgence would "get their turn" and be nominated with expectation to be elected as SBC president. For the most part, this happened (well, except when Dr. Frank Page was elected in 2005 and 2006.) 

Questions

For the first time in years, I now have church members asking what we are going to do as Southern Baptists.

I have church members and friends asking me who I will vote for as president this year. In the past, if anyone asked anything of me regarding the convention it was "Are you going to the SBC this year?"

I have a number of people asking my take on what just happened this week at my alma mater regarding Dr. Paige Patterson. I'm asked what I would do if a woman came to me after being physically assaulted by her husband (easy answer - call the cops.)

Questions now come regarding racial issues and social justice.

Questions about the news stories regarding the aforementioned Dr. Page have come. 

There are many questions, and as we have already seen earlier this week, Baptist pastors are not immune to letting anger and fear lead to wrong statements and offensive social media posts. 

A Reckoning in the SBC

It is clear there is something wrong in my SBC. It is sad. It is humiliating. It is embarrassing. It is not to be ignored.

Dr. Albert Mohler wrote a poignant article about this earlier this week. Full article is here. Of all that Dr. Mohler said, this stuck out to me:

Judgment has now come to the house of the Southern Baptist Convention. The terrible swift sword of public humiliation has come with a vengeance. There can be no doubt that this story is not over.

Sadly, I agree.

So, Now What?

Here's what I know will NOT fix the SBC...

  • A resolution won't fix our problems.
  • A high-level political strategy won't fix our problems.
  • Meetings with high-ranking politicians won't fix our problems.
  • Finely-crafted press releases won't fix our problems.
  • Ignoring and excusing the sins of others, even those we love, appreciate, and respect, won't fix our problems.
  • Venerating SBC warriors and heroes won't fix our problems.
  • Shifting away from biblical complementarianism won't fix our problems.
  • Bowing to cultural mandates won't fix our problems.
  • Standing proudly as self-righteous American evangelicals won't fix our problems.

This list could go on and on, but this blog post is already too long, so I'll slow down. 

Our problems are not public relations problems.

We know what we need and it's not a tepidly defined revival (though true revival is needed.) We need to submit to God during these days.

We need the right man, his man, as our SBC president and we need SBC messengers to vote for that man, not against another. Each man running for president, as I have stated before, is not only qualified, but godly. One has preached at our church. The other has partnered with our church in helping send a church planter to a nearby city. Qualifications of these men are not questioned. Yet, for such a time as this, I believe we will be well served having J.D. Greear as our SBC president. I was sent this link earlier today by a friend and appreciate Greear's timely and wise words. 

Yet, even J.D. Greear (or Ken Hemphill) won't fix our problems.

We, the SBC, have been humiliated and this has been done by God, I believe. Humbled may be a better word, but it feels humiliating.

God does not need the SBC and we must acknowledge this. <Tweet This>

What embarrassing event will happen next? What will be revealed? I don't know. In all honesty, I don't believe we have dealt well with our most recent embarrassment, so we definitely are not positioned for another.

The One Thing

Yet, God has given us an option. We don't need to ask what God's will is for the SBC. We need to read His Word once more (not that we haven't been) just  to remind ourselves what his will is (it hasn't changed,) then move back "into it."

How does that happen? One repentant heart at a time. Repentance that leads to transformation, to change, to humble service to our Lord, to the mission of Kingdom work.

Friends, brothers, sisters - we have sinned. Since we are the SBC, we are complicit. The wages of sin remain the same as they always have. We must turn from the ways of pride, selfishness, idolatry, and more, and return humbled to the Lord. I don't believe he is through with the SBC, but we must remember that he does not need us. We need him.

That One Thing? Repentance.